Book
the First.
The Scripture of the Saviour of the World,
Lord Buddha -- Prince
Siddártha styled on earth --
In Earth and Heavens and Hells Incomparable,
All-honored, Wisest, Best, most Pitiful;
The Teacher of Nirvana and the
Law.
Thus came he to be born again for men.
Below the highest sphere four
Regents sit
Who rule our world, and under them are zones
Nearer, but high,
where saintliest spirits dead
Wait thrice ten thousand years, then Eve again;
And
on Lord Buddha, waiting in that sky,
Came for our sakes the five sure signs
of birth
So that the Devas knew the signs, and said
"Buddha will go
again to help the World."
"Yea!" spake He, "now I go to
help the World
This last of many times; for birth and death
End hence for
me and those who learn my Law.
I will go down among the Sâkyas,
Under
the southward snows of Himalay,
Where pious people live and a just King."
That night the wife of King Suddhôdana,
Maya the Queen, asleep beside
her Lord,
Dreamed a strange dream; dreamed that a star from heaven --
Splendid,
six-rayed, in color rosy-pearl,
Whereof the token was an Elephant
Six-tusked
and whiter than Vahuka's milk --
Shot through the void and, shining into her,
Entered
her womb upon the right. Awaked,
Bliss beyond mortal mother's filled her breast,
And
over half the earth a lovely light
Forewent the morn. The strong hills shook;
the waves
Sank lulled; all flowers that blow by day came forth
As 'twere
high noon; down to the farthest hells
Passed the Queen's joy, as when warm
sunshine thrills
Wood-glooms to gold, and into all the deeps
A tender whisper
pierced. "Oh ye," it said,
"The dead that are to live, the live
who die,
Uprise, and hear, and hope! Buddha is come!"
Whereat in Limbos
numberless much peace
Spread, and the world's heart throbbed, and a wind blew
With
unknown freshness over lands and seas.
And when the morning dawned, and this
was told,
The grey dream-readers said "The dream is good!
The Crab
is in conjunction with the Sun
The Queen shall bear a boy, a holy child
Of
wondrous wisdom, profiting all flesh,
Who shall deliver men from ignorance,
Or
rule the world, if he will deign to rule."
In this wise was the holy
Buddha born.
Queen Maya stood at noon, her days fulfilled,
Under a Palsa
in the Palace-grounds,
A stately trunk, straight as a temple-shaft,
With
crown of glossy leaves and fragrant blooms;
And, knowing the time come -- for
all things knew --
The conscious tree bent down its boughs to make
A bower
about Queen Maya's majesty,
And Earth put forth a thousand sudden flowers
To
spread a couch, while, ready for the bath,
The rock hard by gave out a limpid
stream
Of crystal flow. So brought she forth her child
Pangless -- he having
on his perfect form
The marks, thirty and two, of blessed birth;
Of which
the great news to the Palace came.
But when they brought the painted palanquin
To
fetch him home, the bearers of the poles
Were the four Regents of the Earth,
come down
From Mount Sumeru -- they who write men's deeds
On brazen plates
-- the Angel of the East,
Whose hosts are clad in silver robes, and bear
Targets
of pearl: the Angel of the South,
Whose horsemen, the Kumbhandas, ride blue
steeds,
With sapphire shields: the Angel of the West,
By Nâgas followed,
riding steeds blood-red,
With coral shields: the Angel of the North,
Environed
by his Yakshas, all in gold,
On yellow horses, bearing shields of gold.
These,
with their pomp invisible, came down
And took the poles, in caste and outward
garb
Like bearers, yet most mighty gods; and gods
Walked free with men that
day, though men knew not:
For Heaven was filled with gladness for Earth's sake,
Knowing
Lord Buddha thus was come again.
But King Suddhôdana wist not of this;
The
portents troubled, till his dream-readers
Augured a Prince of earthly dominance,
A
Chakravartîn, such as rise to rule
Once in each thousand years; seven
gifts he has --
The Chakra-ratna, disc divine; the gem;
The horse, the Aswa-ratna,
that proud steed
Which tramps the clouds; a snow-white elephant,
The Hasti-ratna,
born to bear his King;
The crafty Minister, the General
Unconquered, and
the wife of peerless grace,
The Istrî-ratna, lovelier than the Dawn.
For
which gifts looking with this wondrous boy,
The King gave order that his town
should keep
High festival; therefore the ways were swept,
Rose-odors sprinkled
in the street, the trees
Were hung with lamps and flags, while merry crowds
Gaped
on the sword-players and posturers,
The jugglers, charmers, swingers, rope-walkers,
The
nautch-girls in their spangled skirts and bells
That chime light laughter round
their restless feet;
The masquers wrapped in skins of bear and deer.
The
tiger-tamers, wrestlers, quail-fighters,
Beaters of drum and twanglers of the
wire,
Who made the people happy by command.
Moreover from afar came merchant-men,
Bringing,
on tidings of this birth, rich gifts
In golden trays; goat-shawls, and nard
and jade,
Turkises, "evening-sky" tint, woven webs --
So fine
twelve folds bide not a modest face --
Waist-cloths sewn thick with pearls,
and sandal-wood;
Homage from tribute cities; so they called
Their Prince
Savârthasiddh, "All-Prospering,"
Briefer, Siddártha.
'Mongst the strangers came
A grey-haired saint, Asita, one whose ears,
Long closed to earthly things, caught heavenly sounds,
And heard at prayer
beneath his peepul-tree
The Devas singing songs at Buddha's birth.
Wondrous
in lore he was by age and fasts;
Him, drawing nigh, seeming so reverend,
The
King saluted and Queen Maya made
To lay her babe before such holy feet;
But
when he saw the Prince the old man cried
"Ah, Queen, not so!" and
thereupon he touched
Eight times the dust, laid his waste visage there,
Saying,
"O Babe! I worship! Thou art He!
I see the rosy light, the foot-sole marks,
The
soft curled tendril of the Swastika,
The sacred primal signs thirty and two,
The
eighty lesser tokens. Thou art Buddh,
And thou wilt preach the Law and save
all flesh
Who learn the Law, though I shall never hear,
Dying too soon,
who lately longed to die;
Howbeit I have seen Thee. Know, O King!
This is
that Blossom on our human tree
Which opens once in many myriad years --
But
opened, fills the world with Wisdom's scent
And Love's dropped honey; from
thy royal root
A Heavenly Lotus springs: Ah, happy House!
Yet not all-happy,
for a sword must pierce
Thy bowels for this boy -- whilst thou, sweet Queen!
Dear
to all gods and men for this great birth,
Henceforth art grown too sacred for
more woe,
And life is woe, therefore in seven days
Painless thou shalt attain
the close of pain."
Which fell: for on the seventh evening
Queen Maya
smiling slept, and waked no more,
Passing content to Trâyastrinshas-Heaven,
Where
countless Devas worship her and wait
Attendant on that radiant Motherhead.
But
for the Babe they found a foster-nurse,
Princess Mahâprajâpati
-- her breast
Nourished with noble milk the lips of Him
Whose lips comfort
the Worlds.
When th' eighth year passed
The careful King bethought to
teach his son
All that a Prince should learn, for still he shunned
The too
vast presage of those miracles,
The glories and the sufferings of a Buddh.
So,
in full council of his Ministers,
"Who is the wisest man, great sirs,"
he asked,
"To teach my Prince that which a Prince should know?"
Whereto
gave answer each with instant voice
"King! Viswamitra is the wisest one,
The
furthest seen in Scriptures, and the best
In learning, and the manual arts,
and all."
Thus Viswamitra came and heard commands;
And, on a day found
fortunate, the Prince
Took up his slate of ox-red sandal-wood,
All-beautified
by gems around the rim,
And Sprinkled smooth with dust of emery,
These took
he, and his writing-stick, and stood
With eyes bent down before the Sage, who
said,
"Child, write this Scripture," speaking slow the verse
"Gâyatrî"
named, which only High-born hear: --
Om, tatsaviturvarenyam
Bhargo devasya
dhîmahi
Dhiyo yo na prachodayât.
"Acharya, I write,"
meekly replied
The Prince, and quickly on the dust he drew --
Not in one
script, but many characters --
The sacred verse; Nagri and Dakshin, Nî,
Mangal,
Parusha, Yava, Tirthi, Uk,
Darad, Sikhyani, Mana, Madhyachar,
The pictured
writings and the speech of signs,
Tokens of cave-men and the sea-peoples,
Of
those who worship snakes beneath the earth,
And those who flame adore and the
sun's orb,
The Magians and the dwellers on the mounds;
Of all the nations
all strange scripts he traced
One after other with his writing-stick,
Reading
the master's verse in every tongue;
And Viswamitra said, "It is enough,
Let
us to numbers.
After me repeat
Your numeration till we reach the Lakh,
One,
two, three, four, to ten, and then by tens
To hundreds, thousands." After
him the child
Named digits, decads, centuries; nor paused,
The round lakh
reached, but softly murmured on
"Then comes the kôti, nahut, ninnahut,
Khamba,
viskhamba, abab, attata,
To kumuds, gundhikas, and utpalas,
By pundarîkas
unto padumas,
Which last is how you count the utmost grains
Of Hastagiri
ground to finest dust;
But beyond that a numeration is,
The Kâtha,
used to count the stars of night;
The Kôti-Kâtha, for the ocean
drops;
Ingga, the calculus of circulars;
Sarvanikchepa, by the which you
deal
With all the sands of Gunga, till we come
To Antah-Kalpas, where the
unit is
The sands of ten crore Gungas. If one seeks
More comprehensive scale,
th' arithmic mounts
By the Asankya, which is the tale
Of all the drops that
in ten thousand years
Would fall on all the worlds by daily rain;
Thence
unto Maha Kalpas, by the which
The Gods compute their future and their past."
"'Tis good," the Sage rejoined, "Most noble Prince,
If
these thou know'st, needs it that I should teach
The mensuration of the lineal?"
Humbly
the boy replied, "Acharya!"
"Be pleased to hear me. Paramânus
ten
A parasukshma make; ten of those build
The trasarene, and seven trasarenes
One
mote's-length floating in the beam, seven motes
The whisker-point of mouse,
and ten of these
One likhya; likhyas ten a yuka, ten
Yukas a heart of barley,
which is held
Seven times a wasp-waist; so unto the grain
Of mung and mustard
and the barley-corn,
Whereof ten give the finger-joint, twelve joints
The
span, wherefrom we reach the cubit, staff,
Bow-length, lance-length; while
twenty lengths of lance
Mete what is named a 'breath,' which is to say
Such
space as man may stride with lungs once filled,
Whereof a gow is forty, four
times that
A yôjana; and, Master! if it please,
I shall recite how
many sun-motes lie
From end to end within a yôjana."
Thereat,
with instant skill, the little Prince
Pronounced the total of the atoms true.
But Viswamitra heard it on his face
Prostrate before the boy; "For
thou," he cried,
Art Teacher of thy teachers -- thou, not I,
Art Guru.
Oh, I worship thee, sweet Prince!
That comest to my school only to show
Thou
knowest all without the books, and know'st
Fair reverence besides."
Which
reverence
Lord Buddha kept to all his schoolmasters,
Albeit beyond their
learning taught; in speech
Right gentle, yet so wise; princely of mien,
Yet
softly-mannered; modest, deferent,
And tender-hearted, though of fearless blood;
No
bolder horseman in the youthful band
E'er rode in gay chase of the shy gazelles;
No
keener driver of the chariot
In mimic contest scoured the Palace-courts;
Yet
in mid-play the boy would ofttimes pause,
Letting the deer pass free; would
ofttimes yield
His half-won race because the laboring steeds
Fetched painful
breath; or if his princely mates
Saddened to lose, or if some wistful dream
Swept
o'er his thoughts. And ever with the years
Waxed this compassionateness of
our Lord,
Even as a great tree grows from two soft leaves
To spread its
shade afar; but hardly yet
Knew the young child of sorrow, pain, or tears,
Save
as strange names for things not felt by kings,
Nor ever to be felt. But it
befell
In the Royal garden on a day of spring,
A flock of wild swans passed,
voyaging north
To their nest-places on Himâla's breast.
Calling in
love-notes down their snowy line
The bright birds flew, by fond love piloted;
And
Devadatta, cousin of the Prince,
Pointed his bow, and loosed a wilful shaft
Which
found the wide wing of the foremost swan
Broad-spread to glide upon the free
blue road,
So that it fell, the bitter arrow fixed,
Bright scarlet blood-gouts
staining the pure plumes.
Which seeing, Prince Siddârtha took the bird
Tenderly
up, rested it in his lap --
Sitting with knees crossed, as Lord Buddha sits
--
And, soothing with a touch the wild thing's fright,
Composed its ruffled
vans, calmed its quick heart,
Caressed it into peace with light kind palms
As
soft as plantain-leaves an hour unrolled;
And while the left hand held, the
right hand drew
The cruel steel forth from the wound and laid
Cool leaves
and healing honey on the smart.
Yet all so little knew the boy of pain
That
curiously into his wrist he pressed
The arrow's barb, and winced to feel it
sting,
And turned with tears to soothe his bird again.
Then some one came
who said, "My Prince hath shot
A swan, which fell among the roses here,
He
bids me pray you send it. Will you send?"
"Nay," quoth Siddârtha,
"if the bird were dead
To send it to the slayer might be well,
But
the swan lives; my cousin hath but killed
The god-like speed which throbbed
in this white Wing."
And Devadatta answered, "The wild thing,
Living
or dead, is his who fetched it down;
'Twas no man's in the clouds, but fall'n
'tis mine,
Give me my prize, fair Cousin." Then our Lord
Laid the swan's
neck beside his own smooth cheek
And gravely spake, "Say no! the bird
is mine,
The first of myriad things which shall be mine
By right of mercy
and love's lordliness.
For now I know, by what within me stirs,
That I shall
teach compassion unto men
And be a speechless world's interpreter,
Abating
this accursed flood of woe,
Not man's alone; but, if the Prince disputes,
Let
him submit this matter to the wise
And we will wait the word." So was
it done;
In full divan the business had debate,
And many thought this thing
and many that,
Till there arose an unknown priest who said,
"If life
be aught, the savior of a life
Owns more the living thing than he can own
Who
sought to slay -- the slayer spoils and wastes
The cherisher sustains, give
him the bird:"
Which judgment all found just; but when the King
Sought
out the sage for honor, he was gone;
And some one saw a hooded snake glide
forth, --
The gods come ofttimes thus! So our Lord Buddh
Began his works
of mercy.
Yet not more
Knew he as yet of grief than that one bird's,
Which,
being healed, went joyous to its kind.
But on another day the King said, "Come,
Sweet
son! and see the pleasaunce of the spring,
And how the fruitful earth is wooed
to yield
Its riches to the reaper; how my realm --
Which shall be thine
when the pile flames for me --
Feeds all its mouths and keeps the King's chest
filled.
Fair is the season with new leaves, bright blooms,
Green grass,
and cries of plough-time." So they rode
Into a land of wells and gardens,
where,
All up and down the rich red loam, the steers
Strained their strong
shoulders in the creaking yoke
Dragging the ploughs; the fat soil rose and
rolled
In smooth dark waves back from the plough; who drove
Planted both
feet upon the leaping share
To make the furrow deep; among the palms
The
tinkle of the rippling water rang,
And where it ran the glad earth 'broidered
it
With balsams and the spears of lemon-grass.
Elsewhere were sowers who
went forth to sow;
And all the jungle laughed with nesting-songs,
And all
the thickets rustled with small life
Of lizard, bee, beetle, and creeping things
Pleased
at the spring-time. In the mango-sprays
The sun-birds flashed; alone at his
green forge
Toiled the loud coppersmith; bee-eaters hawked
Chasing the purple
butterflies; beneath,
Striped squirrels raced, the mynas perked and picked,
The
nine brown sisters chattered in the thorn,
The pied fish-tiger hung above the
pool,
The egrets stalked among the buffaloes,
The kites sailed circles in
the golden air;
About the painted temple peacocks flew,
The blue doves cooed
from every well, far off
The village drums beat for some marriage-feast;
All
things spoke peace and plenty, and the Prince
Saw and rejoiced. But, looking
deep, he saw
The thorns which grow upon this rose of life:
How the swart
peasant sweated for his wage,
Toiling for leave to live; and how he urged
The
great-eyed oxen through the flaming hours,
Goading their velvet flanks: then
marked he, too,
How lizard fed on ant, and snake on him,
And kite on both;
and how the fish-hawk robbed
The fish-tiger of that which it had seized;
The
shrike chasing the bulbul, which did chase
The jewelled butterflies: till everywhere
Each
slew a slayer and in turn was slain,
Life living upon death. So the fair show
Veiled
one vast, savage, grim conspiracy
Of mutual murder, from the worm to man,
Who
himself kills his fellow; seeing which --
The hungry ploughman and his laboring
kine,
Their dewlaps blistered with the bitter yoke,
The rage to live which
makes all living strife --
The Prince Siddârtha sighed. "Is this,"
he said,
"That happy earth they brought me forth to see?
How salt
with sweat the peasant's bread! how hard
The oxen's service! in the brake how
fierce
The war of weak and strong! i' th' air what plots!
No refuge e'en
in water. Go aside
A space, and let me muse on what ye show."
So saying,
the good Lord Buddha seated him
Under a jambu-tree, with ankles crossed --
As
holy statues sit -- and first began
To meditate this deep disease of life,
What
its far source and whence its remedy.
So vast a pity filled him, such wide
love
For living things, such passion to heal pain,
That by their stress
his princely spirit passed
To ecstasy, and, purged from mortal taint
Of
sense and self, the boy attained thereat
Dhyâna, first step of "the
path."
There flew
High overhead that hour five holy ones,
Whose
free wings faltered as they passed the tree.
"What power superior draws
us from our flight?"
They asked, for spirits feel all force divine,
And
know the sacred presence of the pure.
Then, looking downward, they beheld the
Buddh
Crowned with a rose-hued aureole, intent
On thoughts to save; while
from the grove a voice
Cried, "Rishis! this is He shall help the world,
Descend
and worship." So the Bright Ones came
And sang a song of praise, folding
their wings,
Then journeyed on, taking good news to Gods.
But certain from
the King seeking the Prince
Found him still musing, though the noon was past,
And
the sun hastened to the western hills:
Yet, while all shadows moved, the jambu-tree's
Stayed
in one quarter, overspreading him,
Lest the sloped rays should strike that
sacred head;
And he who saw this sight heard a voice say,
Amid the blossoms
of the rose-apple,
"Let be the King's son! till the shadow goes
Forth
from his heart my shadow will not shift."
Book
the Second.
Now, when our Lord was come to eighteen years,
The King commanded
that there should be built
Three stately houses, one of hewn square beams
With
cedar lining, warm for winter days;
One of veined marbles, cool for summer
heat;
And one of burned bricks, with blue tiles bedecked,
Pleasant at seed-time,
when the champaks bud --
Subha, Suramma, Ramma, were their names.
Delicious
gardens round about them bloomed,
Streams wandered wild and musky thickets
stretched,
With many a bright pavilion and fair lawn
In midst of which Siddârtha
strayed at will,
Some new delight provided every hour;
And happy hours he
knew, for life was rich,
With youthful blood at quickest; yet still came
The
shadows of his meditation back,
As the lake's silver dulls with driving clouds.
Which
the King marking, called his Ministers:
Bethink ye, sirs! how the old Rishi
spake,"
He said, "and what my dream-readers foretold.
This boy,
more dear to me than mine heart's blood,
Shall be of universal dominance,
Trampling
the neck of all his enemies,
A King of kings -- and this is in my heart; --
Or
he shall tread the sad and lowly path
Of self-denial and of pious pains,
Gaining
who knows what good, when all is lost
Worth keeping; and to this his wistful
eyes
Do still incline amid my palaces.
But ye are sage, and ye will counsel
me;
How may his feet be turned to that proud road
Where they should walk,
and all fair signs come true
Which gave him Earth to rule, if he would rule?"
The
eldest answered, "Maharaja! love
Will cure these thin distempers; weave
the spell
Of woman's wiles about his idle heart.
What knows this noble
boy of beauty yet,
Eyes that make heaven forgot, and lips of balm?
Find
him soft wives and pretty playfellows;
The thoughts ye cannot stay with brazen
chains
A girl's hair lightly binds."
And all thought good,
But the
King answered, "If we seek him wives,
Love chooseth ofttimes with another
eye;
And if we bid range Beauty's garden round,
To pluck what blossom
pleases, he will smile
And sweetly shun the joy he knows not of."
Then
said another, "Roams the barasingh
Until the fated arrow flies; for him,
As
for less lordly spirits, some one charms,
Some face will seem a Paradise, some
form
Fairer than pale Dawn when she wakes the world,
This do, my King! Command
a festival
Where the realm's maids shall be competitors
In youth and grace,
and sports that Sâkyas use.
Let the Prince give the prizes to the fair,
And,
when the lovely victors pass his seat,
There shall be those who mark if one
or two
Change the fixed sadness of his tender cheek;
So we may choose for
Love with Love's own eyes,
And cheat his Highness into happiness."
This
thing seemed good; wherefore upon a day
The criers bade the young and beautiful
Pass
to the palace, for 'twas in command
To hold a court of pleasure, and the Prince
Would
give the prizes, something rich for all,
The richest for the fairest judged.
So flocked
Kapilavastu's maidens to the gate,
Each with her dark hair newly
smoothed and bound,
Eyelashes lustred with the soorma-stick,
Fresh-bathed
and scented; all in shawls and cloths
Of gayest; slender hands and feet new-stained
With
crimson, and the tilka-spots stamped bright.
Fair show it was of all those
Indian girls
Slow-pacing past the throne with large black eyes
Fixed on
the ground, for when they saw the Prince
More than the awe of Majesty made
beat
Their fluttering hearts, he sate so passionless,
Gentle, but so beyond
them. Each maid took
With down-dropped lids her gift, afraid to gaze;
And
if the people hailed some lovelier one
Beyond her rivals worthy royal smiles,
She
stood like a scared antelope to touch
The gracious hand, then fled to join
her mates
Trembling at favor, so divine he seemed,
So high and saint-like
and above her world.
Thus filed they, one bright maid after another,
The
city's flowers, and all this beauteous march
Was ending and the prizes spent,
when last
Came young Yasôdhara, and they that stood
Nearest Siddârtha
saw the princely boy
Start, as the radiant girl approached. A form
Of heavenly
mould; a gait like Parvati's;
Eyes like a hind's in love-time, face so fair
Words
cannot paint its spell; and she alone
Gazed full -- folding her palms across
her breasts --
On the boy's gaze, her stately neck unbent.
"Is there
a gift for me?" she asked, and smiled.
"The gifts are gone,"
the Prince replied, "yet take
This for amends, dear sister, of whose grace
Our
happy city boasts;" therewith he loosed
The emerald necklet from his throat,
and clasped
Its green beads round her dark and silk-soft waist;
And their
eyes mixed, and from the look sprang love.
Long after -- when enlightenment
was full --
Lord Buddha -- being prayed why thus his heart
Took fire at
first glance of the Sâkya girl,
Answered, "We were not strangers,
as to us
And all it seemed; in ages long gone by
A hunter's son, playing
with forest girls
By Yamun's springs, where Nandadevi stands,
Sate umpire
while they raced beneath the firs
Like hares at eve that run their playful
rings;
One with flower-stars crowned he, one with long plume
Plucked from
eyed pheasant and the jungle-cock,
One with fir-apples; but who ran the last
Came
first for him, and unto her the boy
Gave a tame fawn and his heart's love beside.
And
in the wood they lived many glad years,
And in the wood they undivided died.
Lo!
as hid seed shoots after rainless years,
So good and evil, pains and pleasures,
hates
And loves, and all dead deeds, come forth again
Bearing bright leaves
or dark, sweet fruit or sour.
Thus I was he and she Yasôdhara;
And
while the wheel of birth and death turns round,
That which hath been must
be between us two."
But they who watched the Prince at prize-giving
Saw
and heard all, and told the careful King
How sate Siddârtha
heedless,
till there passed
Great Suprabuddha's child, Yasôdhara;
And how --
at sudden sight of her -- he changed,
And how she gazed on him and he on her,
And
of the jewel-gift, and what beside
Passed in their speaking glance.
The
fond King smiled:
Look! we have found a lure; take counsel now
To fetch
therewith our falcon from the clouds.
Let messengers be sent to ask the maid
In
marriage for my son." But it was law
With Sâkyas, when any asked
a maid
Of noble house, fair and desirable,
He must make good his skill in
martial arts
Against all suitors who should challenge it;
Nor might this
custom break itself for kings.
Therefore her father spake: "Say to the
King,
The child is sought by princes far and near;
If thy most gentle son
can bend the bow,
Sway sword, and back a horse better than they,
Best would
he be in all and best to us:
But how shall this be, with his cloistered ways?"
Then
the King's heart was sore, for now the Prince
Begged sweet Yasôdhara
for wife -- in vain,
With Devadatta foremost at the bow,
Ardjuna master
of all fiery steeds,
And Nanda chief in sword-play; but the Prince
Laughed
low and said, "These things, too, I have learned;
Make proclamation that
thy son will meet
All comers at their chosen games. I think
I shall not
lose my love for such as these."
So 'twas given forth that on the seventh
day
The Prince Siddârtha summoned whoso would
To match with him in
feats of manliness,
The victor's crown to be Yasôdhara.
Therefore,
upon the seventh day, there went:
The Sâkya lords and town and country
round
Unto the maidân; and the maid went too
Amid her kinsfolk,
carried as a bride,
With music, and with litters gayly dight,
And gold-horned
oxen, flower-caparisoned.
Whom Devadatta claimed, of royal line,
And Nanda
and Ardjuna, noble both,
The flower of all youths there, till the Prince came
Riding
his white horse Kantaka, which neighed,
Astonished at this great strange world
without:
Also Siddârtha gazed with wondering eyes
On all those people
born beneath the throne,
Otherwise housed than kings, otherwise fed,
And
yet so like -- perchance -- in joys and griefs.
But when the Prince saw sweet
Yasôdhara,
Brightly he smiled, and drew his silken rein,
Leaped to
the earth from Kantaka's broad back,
And cried, "He is not worthy of this
pearl
Who is not worthiest; let my rivals prove
If I have dared too much
in seeking her."
Then Nanda challenged for the arrow-test
And set a
brazen drum six gows away,
Ardjuna six and Devadatta eight;
But Prince Siddârtha
bade them set his drum
Ten gows from off the line, until it seemed
A cowry-shell
for target. Then they loosed,
And Nanda pierced his drum, Ardjuna his,
And
Devadatta drove a well-aimed shaft
Through both sides of his mark, so that
the crowd
Marvelled and cried; and sweet Yasôdhara
Dropped the gold
sari o'er her fearful eyes,
Lest she should see her Prince's arrow fail.
But
he, taking their bow of lacquered cane,
With sinews bound, and strung with
silver wire,
Which none but stalwart arms could draw a span,
Thrummed it
-- low laughing -- drew the twisted string
Till the horns kissed, and the thick
belly snapped:
"That is for play, not love," he said; "hath
none
A bow more fit for Sâkya lords to use?"
And one said, "There
is Sinhahânu's bow,
Kept in the temple since we know not when,
Which
none can string, nor draw if it be strung."
"Fetch me," he cried,
"that weapon of a man!"
They brought the ancient bow, wrought of
black steel
Laid with gold tendrils on its branching curves
Like bison-horns;
and twice Siddârtha tried
Its strength across his knee, then spake --
"Shoot now
With this, my cousins!" but they could not bring
The
stubborn arms a hand's-breadth nigher use;
Then the Prince, lightly leaning,
bent the bow,
Slipped home the eye upon the notch, and twanged
Sharply the
cord, which, like an eagle's wing
Thrilling the air, sang forth so clear and
loud
That feeble folk at home that day inquired
"What is this sound?"
and people answered them,
"It is the sound of Sinhahânu's bow,
Which
the King's son has strung and goes to shoot;"
Then fitting fair a shaft,
he drew and loosed,
And the keen arrow clove the sky, and drave
Right through
that farthest drum, nor stayed its flight,
But skimmed the plain beyond, past
reach of eye.
Then Devadatta challenged with the sword,
And clove a Talas-tree
six fingers thick;
Ardjuna seven; and Nanda cut through nine;
But two such
stems together grew, and both
Siddârtha's blade shred at one flashing
stroke,
Keen, but so smooth that the straight trunks upstood,
And Nanda
cried, "His edge turned!" and the maid
Trembled anew seeing the trees
erect,
Until the Devas of the air, who watched,
Blew light breaths from
the south, and both green crowns
Crashed in the sand, clean-felled.
Then
brought they steeds,
High-mettled, nobly-bred, and three times scoured
Around
the maidân, but white Kantaka
Left even the fleetest far behind -- so
swift,
That ere the foam fell from his mouth to earth
Twenty spear-lengths
he flew; but Nanda said,
"We too might win with such as Kantaka
Bring
an unbroken horse, and let men see
Who best can back him!" So the syces
brought
A stallion dark as night, led by three chains,
Fierce-eyed, with
nostrils wide and tossing mane,
Unshod, unsaddled, for no rider yet
Had
crossed him. Three times each young Sâkya
Sprang to his mighty back,
but the hot steed
Furiously reared, and flung them to the plain
In dust
and shame; only Ardjuna held
His seat awhile, and, bidding loose the chains,
Lashed
the black flank, and shook the bit, and held
The proud jaws fast with grasp
of master-hand,
So that in storms of wrath and rage and fear
The savage
stallion circled once the plain
Half-tamed; but sudden turned with naked teeth,
Gripped
by the foot Ardjuna, tore him down,
And would have slain him, but the grooms
ran in
Fettering the maddened beast. Then all men cried,
"Let not Siddârtha
meddle with this Bhût,
Whose liver is a tempest, and his blood
Red
flame;" but the Prince said, "Let go the chains,
Give me his forelock
only," which he held
With quiet grasp, and, speaking some low word,
Laid
his right palm across the stallion's eyes,
And drew it gently down the angry
face,
And all along the neck and panting flanks,
Till men astonished saw
the night-black horse
Sink his fierce crest and stand subdued and meek,
As
though he knew our Lord and worshipped him.
Nor stirred he while Siddârtha
mounted, then
Went soberly to touch of knee and rein
Before all eyes, so
that the people said,
"Strive no more, for Siddârtha is the best."
And all the suitors answered "He is best!"
And Suprabuddha, father
of the maid,
Said, "It was in our hearts to find thee best,
Being dearest,
yet what magic taught thee more
Of manhood 'mid thy rose-bowers and thy dreams
Than
war and chase and world's work bring to these.
But wear, fair Prince, the treasure
thou hast won."
Then at a word the lovely Indian girl
Rose from her
place above the throng, and took
A crown of môgra-flowers and lightly
drew
The veil of black and gold across her brow,
Proud pacing past the youths,
until she came
To where Siddârtha stood in grace divine,
New lighted
from the night-dark steed, which bent
Its strong neck meekly underneath his
arm.
Before the Prince lowly she bowed, and bared
Her face celestial beaming
with glad love;
Then on his neck she hung the fragrant wreath,
And on his
breast she laid her perfect head,
And stooped to touch his feet with proud
glad eyes,
Saying, "Dear Prince, behold me, who am thine!"
And
all the throng rejoiced, seeing them pass
Hand fast in hand, and heart beating
with heart,
The veil of black and gold drawn close again.
Long after --
when enlightenment was come --
They prayed Lord Buddha touching all, and why
She wore this black and gold, and stepped so proud,
And the World-honored
answered, "Unto me
This was unknown, albeit it seemed half known;
For
while the wheel of birth and death turns round,
Past things and thoughts, and
buried lives come back.
I now remember, myriad rains ago,
What time I roamed
Himâla's hanging woods,
A tiger, with my striped and hungry kind;
I,
who am Buddh, couched in the kusa grass
Gazing with green blinked eyes upon
the herds
Which pastured near and nearer to their death
Round my day-lair;
or underneath the stars
I roamed for prey, savage, insatiable,
Sniffing
the paths for track of man and deer.
Amid the beasts that were my fellows then,
Met
in deep jungle or by reedy jheel,
A tigress, comeliest of the forest, set
The
males at war; her hide was lit with gold,
Black-broidered like the veil Yasôdhara
Wore
for me; hot the strife waxed in that wood
With tooth and claw, while underneath
a neem
The fair beast watched us bleed, thus fiercely wooed.
And I remember,
at the end she came
Snarling past this and that torn forest-lord.
Which
I had conquered, and with fawning jaws
Licked my quick-heaving flank, and with
me went
Into the wild with proud steps, amorously.
The wheel of birth and
death turns low and high."
Therefore the maid was given unto the Prince
A
willing spoil; and when the stars were good --
Mesha, the Red Ram, being Lord
of heaven --
The marriage feast was kept, as Sâkyas use,
The golden
gadi set, the carpet spread,
The wedding garlands hung, the arm-threads tied,
The
sweet cake broke, the rice and attar thrown,
The two straws floated on the
reddened milk,
Which, coming close, betokened "love till death;"
The
seven steps taken thrice around the fire,
The gifts bestowed on holy men, the
alms
And temple offerings made, the mantras sung,
The garments of the bride
and bridegroom tied.
Then the grey father spake : "Worshipful Prince,
She
that was ours henceforth is only thine;
Be good to her, who hath her life in
thee."
Wherewith they brought home sweet Yasôdhara,
With songs
and trumpets, to the Prince's arms,
And love was all in all.
Yet not to
love
Alone trusted the King; love's prison-house
Stately and beautiful he
bade them build,
So that in all the earth no marvel was
Like Vishramvan,
the Prince's pleasure-place.
Midway in those wide palace-grounds there rose
A
verdant hill whose base Rohini bathed,
Murmuring adown from Himalay's broad
feet,
To bear its tribute into Gunga's waves.
Southward a growth of tamarind
trees and sâl,
Thick set with pale sky-colored ganthi flowers,
Shut
out the world, save if the city's hum
Came on the wind no harsher than when
bees
Hum out of sight in thickets. Northwards soared
The stainless ramps
of huge Himâla's wall,
Ranged in white ranks against the blue -- untrod,
Infinite,
wonderful -- whose uplands vast,
And lifted universe of crest and crag,
Shoulder
and shelf, green slope and icy horn,
Riven ravine, and splintered precipice,
Led
climbing thought higher and higher, until
It seemed to stand in heaven and
speak with gods.
Beneath the snows dark forests spread, sharp laced
With
leaping cataracts and veiled with clouds:
Lower grew rose-oaks and the great
fir groves
Where echoed pheasant's call and panther's cry,
Clatter of wild
sheep on the stones, and scream
Of circling eagles: under these the plain
Gleamed
like a praying-carpet at the foot
Of those divinest altars. Fronting this
The
builders set the bright pavilion up,
Fair-planted on the terraced hill, with
towers
On either flank and pillared cloisters round.
Its beams were carved
with stories of old time --
Radha and Krishna and the sylvan girls --
Sita
and Hanuman and Draupadi;
And on the middle porch God Ganesha,
With disc
and hook -- to bring wisdom and wealth --
Propitious sate, wreathing his sidelong
trunk.
By winding ways of garden and of court
The inner gate was reached,
of marble wrought,
White with pink veins; the lintel lazuli,
The threshold
alabaster, and the doors
Sandal-wood, cut in pictured panelling;
Whereby
to lofty halls and shadowy bowers
Passed the delighted foot, on stately stairs,
Through
latticed galleries, 'neath painted roofs
And clustering columns, where cool
fountains -- fringed
With lotus and nelumbo -- danced, and fish
Gleamed
through their crystal, scarlet, gold, and blue.
Great-eyed gazelles in sunny
alcoves browsed
The blown red roses; birds of rainbow wing
Fluttered among
the palms; doves, green and grey,
Built their safe nests on gilded cornices;
Over
the shining pavements peacocks drew
The splendors of their trains, sedately
watched
By milk-white herons and the small house-owls.
The plum-necked parrots
swung from fruit to fruit;
The yellow sunbirds whirred from bloom to bloom,
The
timid lizards on the lattice basked
Fearless, the squirrels ran to feed from
hand,
For all was peace: the shy black snake, that gives
Fortune to households,
sunned his sleepy coils
Under the moon-flowers, where the musk-deer played,
And
brown-eyed monkeys chattered to the crows.
And all this house of love was peopled
fair
With sweet attendance, so that in each part
With lovely sights were
gentle faces found,
Soft speech and willing service, each one glad
To gladden,
pleased at pleasure, proud to obey;
Till life glided beguiled, like a smooth
stream
Banked by perpetual flow'rs, Yasôdhara
Queen of the enchanting
Court.
But innermost,
Beyond the richness of those hundred halls,
A
secret chamber lurked, where skill had spent
All lovely fantasies to lull the
mind.
The entrance of it was a cloistered square --
Roofed by the sky, and
in the midst a tank
Of milky marble built, and laid with slabs
Of milk-white
marble; bordered round the tank
And on the steps, and all along the frieze
With
tender inlaid work of agate-stones.
Cool as to tread in summer-time on snows
It
was to loiter there; the sunbeams dropped
Their gold, and, passing into porch
and niche,
Softened to shadows, silvery, pale, and dim,
As if the very Day
paused and grew Eve
In love and silence at that bower's gate
For there beyond
the gate the chamber was,
Beautiful, sweet; a wonder of the world!
Soft
light from perfumed lamps through windows fell
Of nakre and stained stars of
lucent film
On golden cloths outspread, and silken beds,
And heavy splendor
of the purdah's fringe,
Lifted to take only the loveliest in.
Here, whether
it was night or day none knew,
For always streamed that softened light, more
bright
Than sunrise, but as tender as the eve's;
And always breathed sweet
airs, more joy-giving
Than morning's, but as cool as midnight's breath;
And
night and day lutes sighed, and night and day
Delicious foods were spread,
and dewy fruits,
Sherbets new chilled with snows of Himalay,
And sweetmeats
made of subtle daintiness,
With sweet tree-milk in its own ivory cup.
And
night and day served there a chosen band
Of nautch girls, cup-bearers, and
cymballers,
Delicate, dark-browed ministers of love,
Who fanned the sleeping
eyes of the happy Prince,
And when he waked, led back his thoughts to bliss
With music whispering through the blooms, and charm
Of amorous songs and
dreamy dances, linked
By chime of ankle-bells and wave of arms
Of musk
and champak and the blue haze spread
From burning spices soothed his soul
again
To drowse by sweet Yasôdhara; and thus
Siddârtha lived
forgetting.
Furthermore,
The King commanded that within those walls
No
mention should be made of death or age,
Sorrow, or pain, or sickness. If one
drooped
In the lovely Court -- her dark glance dim, her
Faint in the dance
-- the guiltless criminal
Passed forth an exile from that Paradise,
Lest
he should see and suffer at her woe.
Bright-eyed intendants watched to execute
Sentence
on such as spake of the harsh world
Without, where aches and plagues were,
tears and fears,
And wail of mourners, and grim fume of pyres.
'Twas treason
if a thread of silver strayed
In tress of singing-girl or nautch-dancer;
And
every dawn the dying rose was plucked,
The dead leaves hid, all evil sights
removed:
For said the King, "If he shall pass his youth
Far from such
things as move to wistfulness,
And brooding on the empty eggs of thought,
The
shadow of this fate, too vast for man,
May fade, belike, and I shall see him
grow
To that great stature of fair sovereignty
When he shall rule all lands
-- if he will rule --
The King of kings and glory of his time."
Wherefore,
around that pleasant prison-house --
Where love was gaoler and delights its
bars,
But far removed from sight -- the King bade build
A massive wall,
and in the wall a gate
With brazen folding-doors, which but to roll
Back
on their hinges asked a hundred arms;
Also the noise of that prodigious gate
Opening,
was heard full half a yôjana.
And inside this another gate he made,
And
yet within another -- through the three
Must one pass if he quit that Pleasure-house.
Three
mighty gates there were, bolted and barred,
And over each was set a faithful
watch;
And the King's order said, "Suffer no man
To pass the gates,
though he should be the Prince:
This on your lives -- even though it be my
son."
Book the Third.
In which calm home of happy life and love
Ligged our Lord Buddha, knowing
not of woe,
Nor want, nor pain, nor plague, nor age, nor death,
Save as
when sleepers roam dim seas in dreams,
And land awearied on the shores of day,
Bringing
strange merchandise from that black voyage.
Thus ofttimes when he lay with
gentle head
Lulled on the dark breasts of Yasôdhara,
Her fond hands
fanning slow his sleeping lids,
He would start up and cry, My world! Oh, world!
I
hear! I know! I come ! And she would ask,
"What ails my Lord?" with
large eyes terror-struck
For at such times the pity in his look
Was awful,
and his visage like a god's.
Then would he smile again to stay her tears,
And
bid the vinas sound; but once they set
A stringed gourd on the sill, there
where the wind
Could linger o'er its notes and play at will --
Wild music
makes the wind on silver strings --
And those who lay around heard only that;
But
Prince Siddârtha heard the Devas play,
And to his ears they sang such
words as these: --
We are the voices of the wandering wind,
Which moan
for rest and rest can never find;
Lo! as the wind is so is mortal life,
A
moan , a sigh, a sob, a storm, a strife.
Wherefore and whence we are ye cannot
know,
Nor where life springs nor whither life doth go:
We are as ye are,
ghosts from the inane,
What pleasure have we of our changeful pain?
What
pleasure hast thou of thy changeless bliss?
Nay, if love lasted, there were
joy in this;
But life's way is the wind's way, all these things
Are but
brief voices breathed on shifting strings.
O Maya's son! because we roam the
earth
Moan we upon these strings; we make no mirth,
So many woes we see
in many lands,
So many streaming eyes and wringing hands.
Yet mock we
while we wail, for, could they know,
This life they cling to is but empty
show;
'Twere all as well to bid a cloud to stand,
Or hold a running river
with the hand.
But thou that art to save, thine hour is nigh!
The sad
world waiteth in its misery,
The blind world stumbleth on its round of pain;
Rise, Maya's child! wake! slumber not again!
We are the voices of the
wandering wind:
Wander thou, too, O Prince, thy rest to find;
Leave love
for love of lovers for woe's sake
Quit state for sorrow, and deliverance make.
So sigh we, passing o'er the silver strings,
To thee who know'st not yet
of earthly things;
So say we; mocking, as we pass away,
These lovely shadows
wherewith thou dost play.
Thereafter it befell he sate at eve
Amid his
beauteous Court, holding the hand
Of sweet Yasôdhara, and some maid told
--
With breaks of music when her rich voice dropped --
An ancient tale to
speed the hour of dusk,
Of love, and of a magic horse, and lands
Wonderful,
distant, where pale peoples dwelled,
And where the sun at night sank into seas.
Then
spake he, sighing, "Chitra brings me back
The wind's song in the strings
with that fair tale.
Give her, Yasôdhara, thy pearl for thanks.
But
thou, my pearl! is there so wide a world?
Is there a land which sees the great
sun roll
Into the waves, and are there hearts like ours,
Countless, unknown,
not happy -- it may be --
Whom we might succor if we knew of them?
Ofttimes
I marvel, as the Lord of day
Treads from the east his kingly road of gold,
Who
first on the world's edge hath hailed his beam,
The children of the morning;
oftentimes,
Even in thine arms and on thy breasts, bright wife,
Sore have
I panted, at the sun's decline,
To pass with him into that crimson west
And
see the peoples of the evening.
There must be many we should love -- how else?
Now
have I in this hour an ache, at last,
Thy soft lips cannot kiss away: oh, girl!
O
Chitra! you that know of fairyland!
Where tether they that swift steed of the
tale?
My palace for one day upon his back,
To ride and ride and see the
spread of the earth
Nay, if I had yon callow vulture's plumes --
The carrion
heir of wider realms than mine --
How would I stretch for topmost Himalay,
Light
where the rose-gleam lingers on those snows,
And strain my gaze with searching
what is round!
Why have I never seen and never sought?
Tell me what lies
beyond our brazen gates."
Then one replied, "The city first, fair
Prince!
The temples, and the gardens, and the groves,
And then the fields,
and afterwards fresh fields,
With nullahs, maidâns, jungle, koss on koss;
And
next King Bimbasâra's realm, and then
The vast flat world, with crores
on crores of folk."
"Good," said Siddârtha, "let
the word be sent
That Channa yoke my chariot --at noon
To-morrow I shall
ride and see beyond."
Whereof they told the King: "Our Lord, thy
son,
Wills that his chariot be yoked at noon,
That he may ride abroad and
see mankind."
"Yea!" spake the careful King, "'tis time
he see!
But let the criers go about and bid
My city deck itself, so there
be met
No noisome sight; and let none blind or maimed,
None that is sick
or stricken deep in years,
No leper, and no feeble folk come forth."
Therefore
the stones were swept, and up and down
The water-carriers sprinkled all the
streets
From spirting skins, the housewives scattered fresh
Red powder on
their thresholds, strung new wreaths,
And trimmed the tulsi-bush before their
doors.
The paintings on the walls were heightened up
With liberal brush,
the trees set thick with flags,
The idols gilded; in the four-went ways
Suryadeva
and the great gods shone
'Mid shrines of leaves; so that the city seemed
A
capital of some enchanted land.
Also the criers passed, with drum and gong,
Proclaiming
loudly, "Ho! all citizens,
The King commands that there be seen to-day
No
evil sight: let no one blind or maimed,
None that is sick or stricken deep
in years,
No leper, and no feeble folk go forth.
Let none, too, burn his
dead nor bring them out
Till nightfall. Thus Suddhôdana commands."
So all was comely and the houses trim
Throughout Kapilavastu, while the
Prince
Came forth in painted car, which two steers drew,
Snow-white, with
swinging dewlaps and huge humps
Wrinkled against the carved and lacquered yoke.
Goodly
it was to mark the people's joy
Greeting their Prince; and glad Siddârtha
waxed
At sight of all those liege and friendly folk
Bright-clad and laughing
as if life were good.
"Fair is the world," he said, "it likes
me well!
And light and kind these men that are not kings,
And sweet my
sisters here, who toil and tend;
What have I done for these to make them thus?
Why,
if I love them, should those children know?
I pray take up yon pretty Sâkya
boy
Who flung us flowers, and let him ride with me.
How good it is to reign
in realms like this!
How simple pleasure is, if these be pleased
Because
I come abroad! How many things
I need not if such little households hold
Enough
to make our city full of smiles!
Drive, Channa! through the gates, and let
me see
More of this gracious world I have not known."
So passed they
through the gates, a joyous crowd
Thronging about the wheels, whereof some
ran
Before the oxen, throwing wreaths, some stroked
Their silken flanks,
some brought them rice and cakes,
All crying, "Jai! jai! for our noble
Prince!"
Thus all the path was kept with gladsome looks
And filled
with fair sights -- for the King's word was
That such should be -- when midway
in the road,
Slow tottering from the hovel where he hid,
Crept forth a wretch
in rags, haggard and foul,
An old, old man, whose shrivelled skin, sun-tanned,
Clung
like a beast's hide to his fleshless bones.
Bent was his back with load of
many days,
His eyepits red with rust of ancient tears,
His dim orbs blear
with rheum, his toothless jaws
Wagging with palsy and the fright to see
So
many and such joy. One skinny hand
Clutched a worn staff to prop his quavering
limbs,
And one was pressed upon the ridge of ribs
Whence came in gasps
the heavy painful breath.
"Alms!" moaned he, "give, good people!
for I die
To-morrow or the next day!" then the cough
Choked him,
but still he stretched his palm, and stood
Blinking, and groaning 'mid his
spasms, "Alms!"
Then those around had wrenched his feeble feet
Aside,
and thrust him from the road again,
Saying, "The Prince! dost see? get
to thy lair!"
But that Siddârtha cried, "Let be! let be!
Channa!
what thing is this who seems a man,
Yet surely only seems, being so bowed,
So miserable, so horrible, so sad?
Are men born sometimes thus? What meaneth
he
Moaning 'to-morrow or next day I die?'
Finds he no food that so his bones
jut forth?
What woe hath happened to this piteous one?"
Then answer
made the charioteer, "Sweet Prince!
This is no other than an aged man.
Some
fourscore years ago his back was straight,
His eye bright, and his body goodly:
now
The thievish years have sucked his sap away,
Pillaged his strength and
filched his will and wit;
His lamp has lost its oil, the wick burns black;
What
life he keeps is one poor lingering spark
Which flickers for the finish: such
is age;
Why should your Highness heed?" Then spake the Prince --
"But
shall this come to others, or to all,
Or is it rare that one should be as
he?"
"Most noble," answered Channa, "even as he,
Will
all these grow if they shall live so long."
"But," quoth the
Prince, "if I shall live as long
Shall I be thus; and if Yasôdhara
Live
fourscore years, is this old age for her,
Jâlîni, little Hasta,
Gautami,
And Gunga, and the others?" "Yea, great Sir!"
The
charioteer replied. Then spake the Prince:
"Turn back, and drive me to
my house again!
I have seen that I did not think to see."
Which pondering,
to his beauteous Court returned
Wistful Siddârtha, sad of mien and mood;
Nor
tasted he the white cakes nor the fruits
Spread for the evening feast, nor
once looked up
While the best palace-dancers strove to charm:
Nor spake
-- save one sad thing -- when wofully
Yasôdhara sank to his feet and
wept,
Sighing, "Hath not my Lord comfort in me?"
"Ah, Sweet!"
he said, "such comfort that my soul
Aches, thinking it must end, for
it will end,
And we shall both grow old, Yasôdhara!
Loveless, unlovely,
weak, and old, and bowed.
Nay, though we locked up love and life with lips
So
close that night and day our breaths grew one
Time would thrust in between
to filch away
My passion and thy grace, as black Night steals
The rose-gleams
from yon peak, which fade to grey
And are not seen to fade. This have I found,
And
all my heart is darkened with its dread,
And all my heart is fixed to think
how Love
Might save its sweetness from the slayer, Time,
Who makes men old."
So through that night he sate
Sleepless, uncomforted.
And all that night
The
King Suddhôdana dreamed troublous dreams.
The first fear of his vision
was a flag
Broad, glorious, glistening with a golden sun,
The mark of Indra;
but a strong wind blew,
Rending its folds divine, and dashing it
Into the
dust; whereat a concourse came
Of shadowy Ones, who took the spoiled silk up
And
bore it eastward from the city gates.
The second fear was ten huge elephants,
With
silver tusks and feet that shook the earth,
Trampling the southern road in
mighty march;
And he who sate upon the foremost beast
Was the King's son
-- the others followed him,
The third fear of the vision was a car,
Shining
with blinding light, which four steeds drew,
Snorting white smoke and champing
fiery foam;
And in the car the Prince Siddârtha sate.
The fourth fear
was a wheel which turned and turned,
With nave of burning gold and jewelled
spokes,
And strange things written on the binding tire,
Which seemed both
fire and music as it whirled.
The fifth fear was a mighty drum, set down
Midway
between the city and the hills,
On which the Prince beat with an iron mace,
So that the sound pealed like a thunderstorm,
Rolling around the sky and
far away.
The sixth fear was a tower, which rose and rose
High o'er the
city till its stately head
Shone crowned with clouds, and on the top the Prince
Stood,
scattering from both hands, this way and that,
Gems of most lovely light, as
if it rained
Jacynths and rubies; and the whole world came,
Striving to
seize those treasures as they fell
Towards the four quarters. But the seventh
fear was
A noise of wailing, and behold six men
Who wept and gnashed their
teeth, and laid their palms
Upon their mouths, walking disconsolate.
These
seven fears made the vision of his sleep,
But none of all his wisest dream-readers
Could
tell their meaning. Then the King was wroth,
Saying, "There cometh evil
to my house,
And none of ye have wit to help me know
What the great gods
portend sending me this."
So in the city men went sorrowful
Because
the King had dreamed seven signs of fear
Which none could read; but to the
gate there came
An aged man, in robe of deer-skin clad,
By guise a hermit,
known to none; he cried,
"Bring me before the King, for I can read
The
vision of his sleep;" who, when he heard
The sevenfold mysteries of the
midnight dream,
Bowed reverent and said, "O Maharâj!
I hail
this favored House, whence shall arise
A wider-reaching splendor than the sun's!
Lo!
all these seven fears are seven joys,
Whereof the first, where thou didst see
a flag
Broad, glorious, gilt with Indra's badge -- cast down
And carried
out, did signify the end
Of old faiths and beginning of the new,
For there
is change with gods not less than men,
And as the days pass kalpas pass at
length.
The ten great elephants that shook the earth
The ten great gifts
of wisdom signify,
In strength whereof the Prince shall quit his state
And
shake the world with passage of the Truth.
The four flame-breathing horses
of the car
Are those four fearless virtues which shall bring
Thy son from
doubt and gloom to gladsome light;
The wheel that turned with nave of burning
gold
Was that most precious Wheel of perfect Law
Which he shall turn in
sight of all the world.
The mighty drum whereon the Prince did beat,
Till
the sound filled all lands, doth signify
The thunder of the preaching of the
Word
Which he shall preach; the tower that grew to heaven
The growing of
the Gospel of this Buddh
Sets forth; and those rare jewels scattered thence
The
untold treasures are of that good Law
To gods and men dear and desirable.
Such
is the interpretation of the tower;
But for those six men weeping with shut
mouths,
They are the six chief teachers whom thy son
Shall, with bright
truth and speech unanswerable,
Convince of foolishness. O King! rejoice;
The
fortune of my Lord the Prince is more
Than kingdoms, and his hermit-rags will
be
Beyond fine cloths of gold. This was thy dream!
And in seven nights and
days these things shall fall."
So spake the holy man, and lowly made
The
eight prostrations, touching thrice the ground;
Then turned and passed; but
when the King bade send
A rich gift after him, the messenger
Brought word,
"We came to where he entered in
At Chandra's temple, but within was none
Save
a grey owl which fluttered from the shrine."
The gods come sometimes thus.
But
the sad King
Marvelled, and gave command that new delights
Be compassed
to enthrall Siddârtha's heart
Amid those dancers of his pleasure-house,
Also
he set at all the brazen doors
A doubled guard.
Yet who shall shut out Fate?
For
once again the spirit of the Prince
Was moved to see this world beyond his
gates,
This life of man, so pleasant if its waves
Ran not to waste and woful
finishing
In Time's dry sands. "I pray you let me view
Our city as
it is," such was his prayer
To King Suddhôdana. "Your Majesty
In
tender heed hath warned the folk before
To put away ill things and common sights,
And
make their faces glad to gladden me,
And all the causeways gay; yet have I
learned
This is not daily life, and if I stand
Nearest, my father, to the
realm and thee,
Fain would I know the people and the streets,
Their simple
usual ways, and workday deeds,
And lives which those men live who are not kings.
Give
me good leave, dear Lord! to pass unknown
Beyond my happy gardens; I shall
come
The more contented to their peace again,
Or wiser, father, if not well
content.
Therefore, I pray thee, let me go at will
To-morrow, with my servants,
through the streets."
And the King said, among his Ministers,
"Belike
this second flight may mend the first.
Note how the falcon starts at every
sight
New from his hood, but what a quiet eye
Cometh of freedom; let my
son see all,
And bid them bring me tidings of his mind."
Thus on the
morrow, when the noon was come,
The Prince and Channa passed beyond the gates,
Which opened to the signet of the King;
Yet knew not they who rolled the
great doors back
It was the King's son in that merchant's robe,
And in
the clerkly dress his charioteer.
Forth fared they by the common way afoot,
Mingling with all the Sâkya citizens,
Seeing the glad and sad things
of the town:
The painted streets alive with hum of noon,
The traders cross-legged
'mid their spice and grain,
The buyers with their money in the cloth,
The
war of words to cheapen this or that,
The shout to clear the road, the huge
stone wheels,
The strong slow oxen and their rustling loads,
The singing
bearers with the palanquins,
The broad-necked hamals sweating in the sun,
The
housewives bearing water from the well
With balanced chatties, and athwart
their hips
The black-eyed babes; the fly-swarmed sweetmeat shops,
The weaver
at his loom, the cotton-bow
Twanging, the millstones grinding meal, the dogs
Prowling
for orts, the skilful armorer
With tong and hammer linking shirts of mail,
The
blacksmith with a mattock and a spear
Reddening together in his coals, the
school
Where round their Guru, in a grave half-moon,
The Sâkya children
sang the mantras through,
And learned the greater and the lesser gods;
The
dyers stretching waistcloths, in the sun
Wet from the vats -- orange, and rose,
and green;
The soldiers clanking past with swords and shields,
The camel-drivers
rocking on the humps,
The Brahman proud, the martial Kshatriya,
The humble
toiling Sudra; here a throng
Gathered to watch some chattering snake-tamer
Wind
round his wrist the living jewellery
Of asp and nâg, or charm the hooded
death
To angry dance with drone of beaded gourd;
There a long line of drums
and horns, which went,
With steeds gay painted and silk canopies,
To bring
the young bride home; and here a wife
Stealing with cakes and garlands to the
god
To pray her husband's safe return from trade,
Or beg a boy next birth;
hard by the booths
Where the swart potters beat the noisy brass
For lamps
and lotas; thence, by temple walls
And gateways, to the river and the bridge
Under
the city walls.
These had they passed
When from the roadside moaned a mournful
voice,
"Help, masters! lift me to my feet; oh, help
Or I shall die
before I reach my house!"
A stricken wretch it was, whose quivering frame,
Caught
by some deadly plague, lay in the dust
Writhing, with fiery purple blotches
specked;
The chill sweat beaded on his brow, his mouth
Was dragged awry
with twitchings of sore pain,
The wild eyes swam with inward agony.
Gasping,
he clutched the grass to rise, and rose
Half-way, then sank, with quaking feeble
limbs
And scream of terror, crying, "Ah, the pain
Good people, help!"
whereon Siddârtha ran,
Lifted the woful man with tender hands,
With
sweet looks laid the sick head on his knee,
And while his soft touch comforted
the wretch,
Asked, "Brother, what is ill with thee? what harm
Hath
fallen? wherefore canst thou not arise?
Why is it, Channa, that he pants and
moans,
And gasps to speak and sighs so pitiful?"
Then spake the charioteer:
"Great Prince! this man
Is smitten with some pest; his elements
Are
all confounded; in his veins the blood,
Which ran a wholesome river, leaps
and boils
A fiery flood; his heart, which kept good time,
Beats like an
ill-played drum-skin, quick and slow;
His sinews slacken like a bow-string
slipped;
The strength is gone from ham, and loin, and neck,
And all the
grace and joy of manhood fled:
This is a sick man with the fit upon him.
See
how he plucks and plucks to seize his grief,
And rolls his bloodshot orbs,
and grinds his teeth,
And draws his breath as if 'twere choking smoke.
Lo!
now he would be dead, but shall not die
Until the plague hath had its work
in him,
Killing the nerves which die before the life;
Then, when his strings
have cracked with agony
And all his bones are empty of the sense
To ache,
the plague will quit and light elsewhere.
Oh, sir! it is not good to hold him
so!
The harm may pass, and strike thee, even thee."
But spake the Prince,
still comforting the man,
"And are there others, are there many thus?
Or
might it be to me as now with him?"
"Great Lord!" answered the
charioteer, "this comes
In many forms to all men; griefs and wounds,
Sickness
and tetters, palsies, leprosies,
Hot fevers, watery wastings, issues, blains
Befall
all flesh and enter everywhere."
"Come such ills unobserved?"
the Prince inquired.
And Channa said, "Like the sly snake they come
That
stings unseen; like the striped murderer,
Who waits to spring from the Karunda
bush.
Hiding beside the jungle path; or like
The lightning, striking these
and sparing those,
As chance may send."
"Then all men live in
fear?"
"So live they, Prince!"
"And none can say, 'I
sleep
Happy and whole to-night, and so shall wake?' "
"None say
it."
"And the end of many aches,
Which come unseen, and will
come when they come,
Is this, a broken body and sad mind,
And so old age?"
"Yea,
if men last as long."
"But if they cannot bear their agonies,
Or
if they will not bear, and seek a term;
Or if they bear, and be, as this man
is,
Too weak except for groans, and so still live,
And growing old, grow
older, then what end?"
"They die, Prince."
"Die?"
"Yea, at the last comes death,
In whatsoever way, whatever hour.
Some
few grow old, most suffer and fall sick,
But all must die -- behold, where
comes the Dead!"
Then did Siddârtha raise his eyes, and see
Fast
pacing towards the river brink a band
Of wailing people, foremost one who swung
An
earthen bowl with lighted coals, behind
The kinsmen shorn, with mourning marks,
ungirt,
Crying aloud, "O Rama, Rama, hear!
Call upon Rama, brothers;"
next the bier,
Knit of four poles with bamboos interlaced,
Whereon lay stark
and stiff, feet foremost, lean,
Chapfallen, sightless, hollow-flanked, a-grin,
Sprinkled
with red and yellow dust -- the Dead,
Whom at the four-went ways they turned
head first,
And crying "Rama, Rama!" carried on
To where a pile
was reared beside the stream;
Thereon they laid him, building fuel up --
Good
sleep hath one that slumbers on that bed!
He shall not wake for cold albeit
he lies
Naked to all the airs -- for soon they set
The red flame to the
corners four, which crept,
And licked, and flickered, finding out his flesh
And
feeding on it with swift hissing tongues,
And crackle of parched skin, and
snap of joint,
Till the fat smoke thinned and the ashes sank
Scarlet and
grey, with here and there a bone
White midst the grey -- the total of the man.
Then spake the Prince: "Is this the end which comes
To all who live?"
"This
is the end that comes
To all," quoth Channa; "he upon the pyre --
Whose
remnants are so petty that the crows
Caw hungrily, then quit the fruitless
feast --
Ate, drank, laughed, loved, and lived, and liked life well.
Then
came -- who knows? -- some gust of jungle-wind,
A stumble on the path, a taint
in the tank,
A snake's nip, half a span of angry steel,
A chill, a fishbone,
or a falling tile,
And life was over and the man is dead;
No appetites,
no pleasures, and no pains
Hath such; the kiss upon his lips is nought,
The
fire-scorch nought; he smelleth not his flesh
A-roast, nor yet the sandal
and the spice
They burn; the taste is emptied from his mouth,
The hearing
of his ears is clogged, the sight
Is blinded in his eyes; those whom he loved
Wail desolate, for even that must go,
The body, which was lamp unto the
life,
Or worms will have a horrid feast of it.
Here is the common destiny
of flesh:
The high and low, the good and bad, must die,
And then, 'tis taught,
begin anew and live
Somewhere, somehow, -- who knows? -- and so again
The
pangs, the parting, and the lighted pile: --
Such is man's round."
But
lo! Siddârtha turned
Eyes gleaming with divine tears to the sky,
Eyes
lit with heavenly pity to the earth;
From sky to earth he looked, from earth
to sky,
As if his spirit sought in lonely flight
Some far-off vision, linking
this and that,
Lost -- past -- but searchable, but seen, but known.
Then
cried he, while his lifted countenance
Glowed with the burning passion of a
love
Unspeakable, the ardor of a hope
Boundless, insatiate: "Oh! suffering
world,
Oh! known and unknown of my common flesh,
Caught in this common net
of death and woe,
And life which binds to both! I see, I feel
The vastness
of the agony of earth,
The vainness of its joys, the mockery
Of all its
best, the anguish of its worst;
Since pleasures end in pain, and youth in age,
And
love in loss, and life in hateful death,
And death in unknown lives, which
will but yoke
Men to their wheel again to whirl the round
Of false delights
and woes that are not false.
Me too this lure hath cheated, so it seemed
Lovely
to live, and life a sunlit stream
For ever flowing in a changeless peace;
Whereas
the foolish ripple of the flood
Dances so lightly down by bloom and lawn
Only
to pour its crystal quicklier
Into the foul salt sea. The veil is rent
Which
blinded me! I am as all these men
Who cry upon their gods and are not heard
Or
are not heeded -- yet there must be aid!
For them and me and all there must
be help!
Perchance the gods have need of help themselves
Being so feeble
that when sad lips cry
They cannot save! I would not let one cry
Whom I
could save! How can it be that Brahm
Would make a world and keep it miserable,
Since,
if all-powerful, he leaves it so,
He is not good, and if not powerful,
He
is not God? -- Channa! lead home again!
It is enough! mine eyes have seen
enough!"
Which when the King heard, at the gates he set
A triple guard,
and bade no man should pass
By day or night, issuing or entering in,
Until
the days were numbered of that dream.
Book
the Fourth.
But when the days were numbered, then befell
The parting of
our Lord -- which was to be --
Whereby came wailing in the Golden Home,
Woe
to the King and sorrow o'er the land,
But for all flesh deliverance, and that
Law
Which -- whoso hears -- the same shall make him free.
Softly the Indian
night sinks on the plains
At full moon in the month of Chaitra Shud,
When
mangoes redden and the asôka buds
Sweeten the breeze, and Rama's birthday
comes,
And all the fields are glad and all the towns.
Softly that night
fell over Vishramvan,
Fragrant with blooms and jewelled thick with stars,
And
cool with mountain airs sighing adown
From snow-flats on Himâla high-outspread;
For
the moon swung above the eastern peaks,
Climbing the spangled vault, and lighting
clear
Rohini's ripples and the hills and plains,
And all the sleeping land,
and near at hand
Silvering those roof-tops of the pleasure-house,
Where
nothing stirred nor sign of watching was,
Save at the outer gates, whose warders
cried
Mudra, the watchword, and the countersign
Angana, and the watch-drums
beat a round;
Whereat the earth lay still, except for call
Of prowling jackals,
and the ceaseless trill
Of crickets on the garden grounds.
Within --
Where
the moon glittered through the lace-worked stone,
Lighting the walls of pearl-shell
and the floors
Paved with veined marble -- softly fell her beams
On such
rare company of Indian girls,
It seemed some chamber sweet in Paradise
Where
Devîs rested. All the chosen ones.
Of Prince Siddârtha's pleasure-home
were there,
The brightest and most faithful of the Court,
Each form so lovely
in the peace of sleep,
That you had said "This is the pearl of all!"
Save
that beside her or beyond her lay
Fairer and fairer, till the pleasured gaze
Roamed
o'er that feast of beauty as it roams
From gem to gem in some great goldsmith-work,
Caught
by each color till the next is seen.
With careless grace they lay, their soft
brown limbs
Part hidden, part revealed; their glossy hair
Bound back with
gold or flowers, or flowing loose
In black waves down the shapely nape and
neck.
Lulled into pleasant dreams by happy toils,
They slept, no wearier
than jewelled birds
Which sing and love all day, then under wing
Fold head
till morn bids sing and love again.
Lamps of chased silver swinging from the
roof
In silver chains, and fed with perfumed oils,
Made with the moonbeams
tender lights and shades,
Whereby were seen the perfect lines of grace,
The
bosom's placid heave, the soft stained palms
Drooping or clasped, the faces
fair and dark,
The great arched brows, the parted lips, the teeth
Like pearls
a merchant picks to make a string,
The satin-lidded eyes, with lashes dropped
Sweeping
the delicate cheeks, the rounded wrists,
The smooth small feet with bells and
bangles decked,
Tinkling low music where some sleeper moved,
Breaking her
smiling dream of some new dance
Praised by the Prince, some magic ring to find,
Some
fairy love-gift. Here one lay full-length,
Her vina by her cheek, and in its
strings
The little fingers still all interlaced
As when the last notes of
her light song played
Those radiant eyes to sleep and sealed her own.
Another
slumbered folding in her arms
A desert-antelope, its slender head
Buried
with back-sloped horns between her breasts
Soft nestling; it was eating --
when both drowsed --
Red roses, and her loosening hand still held
A rose
half-mumbled, while a rose-leaf curled
Between the deer's lips. Here two friends
had dozed
Together, weaving môgra-buds, which bound
Their sister-sweetness
in a starry chain,
Linking them limb to limb and heart to heart,
One pillowed
on the blossoms, one on her.
Another, ere she slept, was stringing stones
To
make a necklet -- agate, onyx, sard,
Coral, and moonstone -- round her wrist
it gleamed
A coil of splendid color, while she held,
Unthreaded yet, the
bead to close it up
Green turkis, carved with golden gods and scripts.
Lulled
by the cadence of the garden stream,
Thus lay they on the clustered carpets,
each
A girlish rose with shut leaves, waiting dawn
To open and make daylight
beautiful.
This was the antechamber of the Prince;
But at the purdah's fringe
the sweetest slept --
Gunga and Gotami -- chief ministers
In that still
house of love.
The purdah hung,
Crimson and blue, with broidered threads
of gold,
Across a portal carved in sandal-wood,
Whence by three steps the
way was to the bower
Of inmost splendor, and the marriage-couch
Set on a
dais soft with silver cloths,
Where the foot fell as though it trod on piles
Of
neem-blooms. All the walls were plates of pearl,
Cut shapely from the shells
of Lanka's wave;
And o'er the alabaster roof there ran
Rich inlayings of
lotus and of bird,
Wrought in skilled work of lazulite and jade,
Jacynth
and jasper; woven round the dome,
And down the sides, and all about the frames
Wherein
were set the fretted lattices,
Through which there breathed, with moonlight
and cool airs,
Scents from the shell-flowers and the jasmine sprays;
Not
bringing thither grace or tenderness
Sweeter than shed from those fair presences
Within
the place -- the beauteous Sâkya Prince,
And hers, the stately, bright
Yasôdhara.
Half risen from her soft nest at his side,
The chuddah
fallen to her waist, her brow
Laid in both palms, the lovely Princess leaned
With
heaving bosom and fast falling tears.
Thrice with her lips she touched Siddârtha's
hand,
And at the third kiss moaned, "Awake, my Lord!
Give me the comfort
of thy speech!" Then he --
"What is it with thee, O my life?"
but still
She moaned anew before the words would come;
Then spake, "Alas,
my Prince! I sank to sleep
Most happy, for the babe I bear of thee
Quickened
this eve, and at my heart there beat
That double pulse of life and joy and
love
Whose happy music lulled me, but -- aho! --
In slumber I beheld three
sights of dread,
With thought whereof my heart is throbbing yet.
I saw a
white bull with wide branching horns,
A lord of pastures, pacing through the
streets,
Bearing upon his front a gem which shone
As if some star had dropped
to glitter there,
Or like the kantha-stone the great Snake keeps
To make
bright daylight underneath the earth.
Slow through the streets towards the
gates he paced,
And none could stay him, though there came a voice
From
Indra's temple, 'If ye stay him not,
The glory of the city goeth forth.'
Yet
none could stay him. Then I wept aloud,
And locked my arms about his neck,
and strove,
And bade them bar the gates; but that ox-king
Bellowed, and,
lightly tossing free his crest,
Broke from my clasp, and bursting through the
bars,
Trampled the warders down and passed away.
The next strange dream
was this: Four Presences
Splendid, with shining eyes, so beautiful
They
seemed the Regents of the Earth who dwell
On Mount Sumeru, lighting from the
sky
With retinue of countless heavenly ones,
Swift swept unto our city,
where I saw
The golden flag of Indra on the gate
Flutter and fall; and lo!
there rose instead
A glorious banner, all the folds whereof
Rippled with
flashing fire of rubies sewn
Thick on the silver threads, the rays wherefrom
Set
forth new words and weighty sentences
Whose message made all living creatures
glad;
And from the east the wind of sunrise blew
With tender waft, opening
those jewelled scrolls
So that all flesh might read; and wondrous blooms
Plucked
in what clime I know not -- fell in showers,
Colored as none are colored in
our groves."
Then spake the Prince: "All this, my Lotus-flower!
Was
good to see."
"Ay, Lord," the Princess said,
Save that it
ended with a voice of fear
Crying, 'The time is nigh! the time is nigh!'
Thereat
the third dream came; for when I sought
Thy side, sweet Lord! ah, on our bed
there lay
An unpressed pillow and an empty robe --
Nothing of thee but those!
-- nothing of thee,
Who art my life and light, my king, my world!
And sleeping
still I rose, and sleeping saw
Thy belt of pearls, tied here below my breasts,
Change
to a stinging snake; my ankle-rings
Fall off, my golden bangles part and fall;
The
jasmines in my hair wither to dust;
While this our bridal-couch sank to the
ground,
And something rent the crimson purdah down;
Then far away I heard
the white bull low,
And far away the embroidered banner flap,
And once again
that cry, 'The time is come!'
But with that cry -- which shakes my spirit still
I
woke! O Prince! what may such visions mean
Except I die, or -- worse than any
death --
Thou shouldst forsake me or be taken?"
Sweet
As the last
smile of sunset was the look
Siddârtha bent upon his weeping wife.
"Comfort
thee, dear!" he said, "if comfort lives
In changeless love; for
though thy dreams may be
Shadows of things to come, and though the gods
Are
shaken in their seats, and though the world
Stands nigh, perchance, to know
some way of help,
Yet, whatsoever fall to thee and me,
Be sure I loved and
love Yasôdhara.
Thou knowest how I muse these many moons,
Seeking
to save the sad earth I have seen;
And when the time comes, that which will
be will.
But if my soul yearns sore for souls unknown,
And if I grieve
for griefs which are not mine,
Judge how my high-winged thoughts must hover
here
O'er all these lives that share and sweeten mine
So dear! and thine
the dearest, gentlest, best,
And nearest. Ah, thou mother of my babe!
Whose
body mixed with mine for this fair hope,
When most my spirit wanders, ranging
round
The lands and seas -- as full of ruth for men
As the far-flying dove
is full of ruth
For her twin nestlings -- ever it has come
Home with glad
wing and passionate plumes to thee,
Who art the sweetness of my kind best seen,
The
utmost of their good, the tenderest
Of all their tenderness, mine most of all.
Therefore,
whatever after this betide,
Bethink thee of that lordly bull which lowed,
That
jewelled banner in thy dream which waved
Its folds departing, and of this be
sure,
Always I loved and always love thee well,
And what I sought for all
sought most for thee.
But thou, take comfort; and, if sorrow falls,
Take
comfort still in deeming there may be
A way of peace on earth by woes of ours;
And
have with this embrace what faithful love
Can think of thanks or frame for
benison --
Too little, seeing love's strong self is weak --
Yet kiss me
on the mouth, and drink these words
From heart to heart therewith, that thou
mayst know --
What others will not -- that I loved thee most
Because I loved
so well all living souls.
Now, Princess! rest, for I will rise and watch."
Then in her tears she slept, but sleeping sighed --
As if that vision passed
again -- "The time!
The time is come!" Where at Siddârtha turned,
And,
lo! the moon shone by the Crab the stars
In that same silver order long foretold
Stood
ranged to say, "This is the night choose thou
The way of greatness or
the way of good:
To reign a King of kings, or wander lone,
Crownless and
homeless, that the world be helped."
Moreover, with the whispers of the
gloom
Came to his ears again that warning song,
As when the Devas spoke
upon the wind:
And surely Gods were round about the place
Watching our Lord,
who watched the shining stars.
"I will depart," he spake; "the
hour is come!
Thy tender lips, dear sleeper, summon me
To that which saves
the earth but sunders us;
And in the silence of yon sky I read
My fated
message flashing. Unto this
Came I, and unto this all nights and days
Have
led me; for I will not have that crown
Which may be mine: I lay aside those
realms
Which wait the gleaming of my naked sword:
My chariot shall not roll
with bloody wheels
From victory to victory, till earth
Wears the red record
of my name. I choose
To tread its paths with patient, stainless feet,
Making
its dust my bed, its loneliest wastes
My dwelling, and its meanest things my
mates:
Clad in no prouder garb than outcasts wear,
Fed with no meats save
what the charitable
Give of their will, sheltered by no more pomp
Than the
dim cave lends or the jungle-bush.
This will I do because the woful cry
Of
life and all flesh living cometh up
Into my ears, and all my soul is full
Of
pity for the sickness of this world;
Which I will heal, if healing may be found
By
uttermost renouncing and strong strife.
For which of all the great and lesser
Gods
Have power or pity? Who hath seen them -- who?
What have they wrought
to help their worshippers?
How hath it steaded man to pray, and pay
Tithes
of the corn and oil, to chant the charms,
To slay the shrieking sacrifice,
to rear
The stately fane, to feed the priests, and call
On Vishnu, Shiva,
Surya, who save
None -- not the worthiest -- from the griefs that teach
Those
litanies of flattery and fear
Ascending day by day, like wasted smoke?
Hath
any of my brothers 'scaped thereby
The aches of life, the stings of love and
loss,
The fiery fever and the ague-shake,
The slow, dull sinking into withered
age,
The horrible dark death -- and what beyond
Waits -- till the whirling
wheel comes up again,
And new lives bring new sorrows to be borne,
New generations
for the new desires
Which have their end in the old mockeries?
Hath any
of my tender sisters found
Fruit of the fast or harvest of the hymn,
Or
bought one pang the less at bearing-time
For white curds offered and trim tulsi-leaves?
Nay;
it may be some of the Gods are good
And evil some, but all in action weak;
Both
pitiful and pitiless, and both --
As men are -- bound upon this wheel of change,
Knowing
the former and the after lives.
For so our scriptures truly seem to teach,
That
-- once, and wheresoe'er, and whence begun --
Life runs its rounds of living,
climbing up
From mote, and gnat, and worm, reptile, and fish,
Bird and
shagged beast, man, demon, deva, God,
To clod and mote again; so are we kin
To
all that is; and thus, if one might save
Man from his curse, the whole wide
world should share
The lightened horror of this ignorance
Whose shadow is
chill fear, and cruelty
Its bitter pastime. Yea, if one might save
And means
must be! There must be refuge! Men
Perished in winter-winds till one smote
fire
From flint-stones coldly hiding what they held,
The red spark treasured
from the kindling sun.
They gorged on flesh like wolves, till one sowed corn,
Which
grew a weed, yet makes the life of man;
They mowed and babbled till some tongue
struck speech,
And patient fingers framed the lettered sound.
What good
gift have my brothers, but it came
From search and strife and loving sacrifice?
If
one, then, being great and fortunate,
Rich, dowered with health and ease, from
birth designed
To rule -- if he would rule -- a King of kings
If one, not
tired with life's long day but glad
I' the freshness of its morning, one not
cloyed
With love's delicious feasts, but hungry still;
If one not worn and
wrinkled, sadly sage,
But joyous in the glory and the grace
That mix with
evils here, and free to choose
Earth's loveliest at his will: one even as I,
Who
ache not, lack not, grieve not, save with griefs
Which are not mine, except
as I am man;
If such a one, having so much to give,
Gave all, laying it
down for love of men,
And thenceforth spent himself to search for truth,
Wringing
the secret of deliverance forth,
Whether it lurk in hells or hide in heavens.
Or
hover, unrevealed, nigh unto all:
Surely at last, far off, sometime, somewhere,
The
veil would lift for his deep-searching eyes,
The road would open for his painful
feet,
That should be won for which he lost the world,
And Death might find
him conqueror of death.
This will I do, who have a realm to lose
Because
I love my realm, because my heart
Beats with each throb of all the hearts that
ache,
Known and unknown, these that are mine and those
Which shall be mine,
a thousand million more
Saved by this sacrifice I offer now.
Oh, summoning
stars! I come! Oh, mournful earth!
For thee and thine I lay aside my youth,
My
throne, my joys, my golden days, my nights,
My happy palace -- and thine arms,
sweet Queen!
Harder to put aside than all the rest!
Yet thee, too, I shall
save, saving this earth;
And that which stirs within thy tender womb,
My
child, the hidden blossom of our loves,
Whom if I wait to bless my mind will
fail.
Wife! child! father! and people! ye must share
A little while the
anguish of this hour
That light may break and all flesh learn the Law.
Now
am I fixed, and now I will depart,
Never to come again till what I seek
Be
found -- if fervent search and strife avail."
So with his brow he touched
her feet, and bent
The farewell of fond eyes, unutterable,
Upon her sleeping
face, still wet with tears;
And thrice around the bed in reverence,
As
though it were an altar, softly stepped
With clasped hands laid upon his beating
heart,
"For never," spake he, "lie I there again!"
And
thrice he made to go, but thrice came back,
So strong her beauty was, so large
his love:
Then, o'er his head drawing his cloth, he turned
And raised
the purdah's edge:
There drooped, close-hushed,
In such sealed sleep as
water-lilies know,
The lovely garden of his Indian girls;
That twin dark-petalled
lotus-buds of all
Gunga and Gotami -- on either side,
And those, their silk-leaved
sisterhood, beyond.
Pleasant ye are to me, sweet friends!" he said,
And
dear to leave; yet if I leave ye not
What else will come to all of us save
eld
Without assuage and death without avail?
Lo! as ye lie asleep so must
ye lie
A-dead; and when the rose dies where are gone
Its scent and splendor?
when the lamp is drained
Whither is fled the flame? Press heavy, Night!
Upon
their down-dropped lids and seal their lips,
That no tear stay me and no faithful
voice.
For all the brighter that these made my life,
The bitterer it is
that they and I,
And all, should live as trees do -- so much spring,
Such
and such rains and frosts, such winter-times,
And then dead leaves, with maybe
spring again,
Or axe-stroke at the root. This will not I,
Whose life here
was a God's! -- this would not I,
Though all my days were godlike, while men
moan
Under their darkness. Therefore farewell, friends!
While life is good
to give, I give, and go
To seek deliverance and that unknown Light!"
Then,
lightly treading where those sleepers lay,
Into the night Siddartha passed:
its eyes,
The watchful stars, looked love on him: its breath,
The wandering
wind, kissed his robe's fluttered fringe
The garden-blossoms, folded for the
dawn,
Opened their velvet hearts to waft him scents
From pink and purple
censers: o'er the land,
From Himalay unto the Indian Sea,
A tremor spread,
as if earth's soul beneath
Stirred with an unknown hope; and holy books
Which
tell the story of our Lord -- say, too,
That rich celestial musics thrilled
the air
From hosts on hosts of shining ones, who thronged
Eastward and westward,
making bright the night --
Northward and southward, making glad the ground.
Also
those four dread Regents of the Earth,
Descending at the doorway, two by two,
--
With their bright legions of Invisibles
In arms of sapphire, silver,
gold, and pearl --
Watched with joined hands the Indian Prince, who stood,
His
tearful eyes raised to the stars, and lips
Close-set with purpose of prodigious
love.
Then strode he forth into the gloom and cried,
"Channa, awake!
and bring out Kantaka!"
"What would my Lord?" the charioteer
replied --
Slow-rising from his place beside the gate --
To ride at night
when all the ways are dark?"
"Speak low," Siddârtha said,
"and bring my horse,
For now the hour is come when I should quit
This
golden prison where my heart lives caged
To find the truth; which henceforth
I will seek,
For all men's sake, until the truth be found."
"Alas!
dear Prince," answered the charioteer,
"Spake then for nought those
wise and holy men
Who cast the stars and bade us wait the time
When King
Suddhôdana's great son should rule
Realms upon realms, and be a Lord
of lords?
Wilt thou ride hence and let the rich world slip
Out of thy grasp,
to bold a beggar's bowl?
Wilt thou go forth into the friendless waste
That
hast this Paradise of pleasures here?"
The Prince made answer, "Unto
this I came,
And not for thrones: the kingdom that I crave
Is more than
many realms -- and all things pass
To change and death. Bring me forth Kantaka!"
"Most honored," spake again the charioteer,
Bethink thee of my
Lord thy father's grief!
Bethink thee of their woe whose bliss thou art --
How
shalt thou help them, first undoing them?"
Siddârtha answered,
"Friend, that love is false
Which clings to love for selfish sweets of
love
But I, who love these more than joys of mine --
Yea, more than joy
of theirs -- depart to save
Them and all flesh, if utmost love avail
Go,
bring me Kantaka!"
Then Channa said,
"Master, I go!" and
forthwith, mournfully,
Unto the stall he passed, and from the rack
Took
down the silver bit and bridle-chains,
Breast-cord and curb, and knitted fast
the straps,
And linked the hooks, and led out Kantaka:
Whom tethering to
the ring, he combed and dressed,
Stroking the snowy coat to silken gloss;
Next
on the steed he laid the numdah square,
Fitted the saddle-cloth across, and
set
The saddle fair, drew tight the jewelled girths,
Buckled the breech-bands
and the martingale,
And made fall both the stirrups of worked gold.
Then
over all he cast a golden net,
With tassels of seed-pearl and silken strings,
And
led the great horse to the palace door,
Where stood the Prince; but when he
saw his Lord.
Right glad he waxed and joyously he neighed,
Spreading his
scarlet nostrils; and the books
Write, "Surely all had heard Kantaka's
neigh,
And that strong trampling of his iron heels,
Save that the Devas
laid their unseen wings
Over their ears and kept the sleepers deaf."
Fondly
Siddârtha drew the proud head down,
Patted the shining neck, and said,
"Be still,
White Kantaka! be still, and bear me now
The farthest
journey ever rider rode;
For this night take I horse to find the truth,
And
where my quest will end yet know I not,
Save that it shall not end until I
find.
Therefore to-night, good steed, be fierce and bold!
Let nothing stay
thee, though a thousand blades
Deny the road! let neither wall nor moat
Forbid
our flight! Look! if I touch thy flank
And cry, 'On, Kantaka!' let whirlwinds
lag
Behind thy course! Be fire and air, my horse!
To stead thy Lord, so
shalt thou share with him
The greatness of this deed which helps the world
For
therefore ride I, not for men alone,
But for all things which, speechless,
share our pain
And have no hope, nor wit to ask for hope.
Now, therefore,
bear thy master valorously!"
Then to the saddle lightly leaping, he
Touched
the arched crest, and Kantaka sprang forth
With armed hoofs sparkling on the
stones and ring
Of champing bit; but none did hear that sound,
For that
the Suddha Devas, gathering near,
Plucked the red mohra-flowers and strewed
them thick
Under his tread, while hands invisible
Muffled the ringing bit
and bridle chains.
Moreover, it is written when they came
Upon the pavement
near the inner gates,
The Yakshas of the air laid magic cloths
Under the
stallion's feet, so that he went
Softly and still.
But when they reached
the gate
Of tripled brass -- which hardly fivescore men
Served to unbar
and open -- lo! the doors
Rolled back all silently, though one might hear
In daytime two koss off the thunderous roar
Of those grim hinges and unwieldy
plates.
Also the middle and the outer gates
Unfolded each their monstrous
portals thus
In silence as Siddârtha and his steed
Drew near; while
underneath their shadow lay,
Silent as dead men, all those chosen guards --
The
lance and sword let fall, the shields unbraced,
Captains and soldiers -- for
there came a wind,
Drowsier than blows o'er Malwa's fields of sleep,
Before
the Prince's path, which, being breathed,
Lulled every sense aswoon: and so
he passed
Free from the palace.
When the morning star
Stood half a
spear's length from the eastern rim,
And o'er the earth the breath of morning
sighed
Rippling Anoma's wave, the border-stream,
Then drew he rein, and
leaped to earth and kissed
White Kantaka betwixt the ears, and spake
Full
sweet to Channa: "This which thou hast done
Shall bring thee good and
bring all creatures good.
Be sure I love thee always for thy love.
Lead
back my horse and take my crest-pearl here,
My princely robes, which henceforth
stead me not,
My jewelled sword-belt and my sword, and these
The long locks
by its bright edge severed thus
From off my brows. Give the King all, and say
Siddârtha
prays forget him till he come
Ten times a Prince, with royal wisdom won
From
lonely searchings and the strife for light;
Where, if I conquer, lo! all earth
is mine --
Mine by chief service! -- tell him -- mine by love
Since there
is hope for man only in man,
And none hath sought for this as I will seek,
Who
cast away my world to save my world."
Book
the Fifth.
Round Rajagriha five fair hills arose,
Guarding King Bimbasâra's
sylvan town:
Baibhâra green with lemon-grass and palms;
Bipulla, at
whose foot thin Sarsuti
Steals with warm ripple; shadowy Tapovan,
Whose
steaming pools mirror black rocks, which ooze
Sovereign earth-butter from their
rugged roofs
South-east the vulture-peak Sailâgiri;
And eastward Ratnagiri,
hill of gems.
A winding track, paven with footworn slabs,
Leads thee by
safflower fields and bamboo tufts
Under dark mangoes and the jujube-trees,
Past
milk-white veins of rock and jasper crags,
Low cliff and flats of jungle-flowers,
to where
The shoulder of that mountain, sloping west,
O'erhangs a cave with
wild figs canopied.
Lo! thou who comest thither, bare thy feet
And bow thy
head! for all this spacious earth
Hath not a spot more dear and hallowed. Here
Lord
Buddha sate the scorching summers through,
The driving rains, the chilly dawns
and eves;
Wearing for all men's sakes the yellow robe,
Eating in beggar's
guise the scanty meal
Chance-gathered from the charitable; at night
Couched
on the grass, homeless, alone; while yelped
The sleepless jackals round his
cave, or coughs
Of famished tiger from the thicket broke.
By day and night
here dwelt the World-honored,
Subduing that fair body born for bliss
With
fast and frequent watch and search intense
Of silent meditation, so prolonged
That
ofttimes while he mused -- as motionless
As the fixed rock his seat -- the
squirrel leaped
Upon his knee, the timid quail led forth
Her brood between
his feet, and blue doves pecked
The rice-grains from the bowl beside his hand.
Thus
would he muse from noontide -- when the land
Shimmered with heat, and walls
and temples danced
In the reeking air -- till sunset, noting not
The blazing
globe roll down, nor evening glide,
Purple and swift, across the softened
fields;
Nor the still coming of the stars, nor throb
Of drum-skins in
the busy town, nor screech
Of owl and night-jar; wholly wrapt from self
In
keen unravelling of the threads of thought
And steadfast pacing of life's
labyrinths.
Thus would he sit till midnight hushed the world
Save where
the beasts of darkness in the brake
Crept and cried out, as fear and hatred
cry,
As lust and avarice and anger creep
In the black jungles of man's ignorance.
Then
slept he for what space the fleet moon asks
To swim a tenth part of her cloudy
sea;
But rose ere the False-dawn, and stood again
Wistful on some dark platform
of his hill,
Watching the sleeping earth with ardent eyes
And thoughts embracing
all its living things,
While o'er the waving fields that murmur moved
Which
is the kiss of Morn waking the lands,
And in the east that miracle of Day
Gathered
and grew. At first a dusk so dim
Night seems still unaware of whispered dawn,
But
soon -- before the jungle-cock crows twice --
A white verge clear, a widening,
brightening white,
High as the herald-star, which fades in floods
Of silver,
warming into pale gold, caught
By topmost clouds, and flaming on their rims
To
fervent golden glow, flushed from the brink
With saffron, scarlet, crimson,
amethyst;
Whereat the sky burns splendid to the blue,
And, robed in raiment
of glad light, the King
Of Life and Glory cometh!
Then our Lord,
After
the manner of a Rishi, hailed
The rising orb, and went -- ablutions made --
Down
by the winding path unto the town;
And in the fashion of a Rishi passed
From
street to street, with begging-bowl in hand,
Gathering the little pittance
of his needs.
Soon was it filled, for all the townsmen cried,
"Take
of our store, great sir!" and "Take of ours!"
Marking his godlike
face and eyes enwrapt;
And mothers, when they saw our Lord go by,
Would
bid their children fall to kiss his feet,
And lift his robe's hem to their
brows, or run
To fill his jar, and fetch him milk and cakes.
And ofttimes
as he paced, gentle and slow,
Radiant with heavenly pity, lost in care
For
those he knew not, save as fellow-lives,
The dark surprised eyes of some Indian
maid
Would dwell in sudden love and worship deep
On that majestic form,
as if she saw
Her dreams of tenderest thought made true, and grace
Fairer
than mortal fire her breast. But he
Passed onward with the bowl and yellow
robe,
By mild speech paying all those gifts of hearts,
Wending his way back
to the solitudes
To sit upon his hill with holy men,
And hear and ask of
wisdom and its roads.
Midway on Ratnagiri's groves of calm,
Beyond the city,
but below the caves,
Lodged such as hold the body foe to soul,
And flesh
a beast which men must chain and tame
With bitter pains, till sense of pain
is killed,
And tortured nerves vex torturer no more --
Yogis and Brahmacharis,
Bhikshus, all
A gaunt and mournful band, dwelling apart.
Some day and night
had stood with lifted arms,
Till -- drained of blood and withered by disease
--
Their slowly-wasting joints and stiffened limbs
Jutted from sapless shoulders
like dead forks
From forest trunks. Others had clenched their hands
So long
and with so fierce a fortitude,
The claw-like nails grew through the festered
palm.
Some walked on sandals spiked; some with sharp flints
Gashed breast
and brow and thigh, scarred these with fire,
Threaded their flesh with jungle
thorns and spits,
Besmeared with mud and ashes, crouching foul
In rags of
dead men wrapped about their loins.
Certain there were inhabited the spots
Where
death-pyres smouldered, cowering defiled
With corpses for their company, and
kites
Screaming around them o'er the funeral-spoils:
Certain who cried five
hundred times a day
The names of Shiva, wound with darting snakes
About
their sun-tanned necks and hollow flanks
One palsied foot drawn up against
the ham.
So gathered they, a grievous company;
Crowns blistered by the blazing
heat, eyes bleared,
Sinews and muscles shrivelled, visages
Haggard and wan
as slain men's, five days dead;
Here crouched one in the dust who noon by noon
Meted a thousand grains of millet out,
Ate it with famished patience, seed
by seed,
And so starved on; there one who bruised his pulse
With bitter
leaves lest palate should be pleased;
And next, a miserable saint self-maimed,
Eyeless
and tongueless, sexless, crippled, deaf;
The body by the mind being thus stripped
For
glory of much suffering, and the bliss
Which they shall win -- say holy books
-- whose woe
Shames gods that send us woe, and makes men gods
Stronger to
suffer than Hell is to harm.
Whom sadly eying spake our Lord to one,
Chief
of the woe-begones: "Much-suffering sir!
These many moons I dwell upon
the hill --
Who am a seeker of the Truth -- and see
My brothers here, and
thee, so piteously
Self-anguished; wherefore add ye ills to life
Which
is so evil?"
Answer made the sage:
" 'Tis written if a man shall
mortify
His flesh, till pain be grown the life he lives
And death voluptuous
rest, such woes shall purge
Sin's dross away, and the soul, purified,
Soar
from the furnace of its sorrow, winged
For glorious spheres and splendor past
all thought."
"Yon cloud which floats in heaven," the Prince
replied,
"Wreathed like gold cloth around your Indra's throne,
Rose
thither from the tempest-driven sea;
But it must fall again in tearful drops,
Trickling
through rough and painful water-ways
By cleft and nullah and the muddy flood,
To
Gunga and the sea, wherefrom it sprang.
Know'st thou, my brother, if it be
not thus,
After their many pains, with saints in bliss?
Since that which
rises falls, and that which buys
Is spent; and if ye buy heav'n with your blood
In
hell's hard market, when the bargain's through
The toil begins again!"
"It
may begin,"
The hermit moaned. "Alas! we know not this,
Nor surely
anything; yet after night
Day comes, and after turmoil peace, and we
Hate
this accursed flesh which clogs the soul
That fain would rise; so, for the
sake of soul,
We stake brief agonies in game with Gods
To gain the larger
joys."
"Yet if they last
A myriad years," he said, "they
fade at length,
Those joys; or if not, is there then some life
Below, above,
beyond, so unlike life
It will not change? Speak! do your Gods endure
For
ever, brothers?"
"Nay," the Yogis said,
"Only great
Brahm endures: the Gods but live."
Then spake Lord Buddha: "Will
ye, being wise,
As ye seem holy and strong-hearted ones,
Throw these sore
dice, which are your groans and moans,
For gains which maybe dreams, and must
have end?
Will ye, for love of soul, so loathe your flesh,
So scourge and
maim it, that it shall not serve
To bear the spirit on, searching for home,
But
founder on the track before nightfall,
Like willing steed o'er-spurred? Will
ye, sad sirs,
Dismantle and dismember this fair house,
Where we have come
to dwell by painful pasts;
Whose windows give us light -- the little light
--
Whereby we gaze abroad to know if dawn
Will break, and whither winds
the better road?"
Then cried they, "We have chosen this for road
And tread it, Rajaputra, till the close
Though all its stones were fire
-- in trust of death.
Speak, if thou know'st a way more excellent;
If
not, peace go with thee!"
Onward he passed,
Exceeding sorrowful, seeing
how men
Fear so to die they are afraid to fear,
Lust so to live they dare
not love their life,
But plague it with fierce penances, belike
To please
the Gods who grudge pleasure to man;
Belike to balk hell by self-kindled hells;
Belike
in holy madness, hoping soul
May break the better through their wasted flesh.
"Oh,
flowerets of the field!" Siddârtha said,
"Who turn your tender
faces to the sun --
Glad of the light, and grateful with sweet breath
Of
fragrance and these robes of reverence donned
Silver and gold and purple --
none of ye
Miss perfect living, none of ye despoil
Your happy beauty. Oh,
ye palms! which rise
Eager to pierce the sky and drink the wind
Blown from
Malaya and the cool blue seas,
What secret know ye that ye grow content,
From
time of tender shoot to time of fruit,
Murmuring such sun-songs from your feathered
crowns?
Ye, too, who dwell so merry in the trees --
Quick-darting parrots,
bee-birds, bulbuls, doves --
None of ye hate your life, none of ye deem
To
strain to better by foregoing needs!
But man, who slays ye -- being lord --
is wise,
And wisdom, nursed on blood, cometh thus forth
In self-tormentings!"
While
the Master spake
Blew down the mount the dust of pattering feet,
White goats
and black sheep winding slow their way,
With many a lingering nibble at the
tufts,
And wanderings from the path, where water gleamed
Or wild figs hung.
But always as they strayed
The herdsman cried, or slung his sling, and kept
The
silly crowd still moving to the plain.
A ewe with couplets in the flock there
was,
Some hurt had lamed one lamb, which toiled behind
Bleeding, while in
the front its fellow skipped,
And the vexed dam hither and thither ran,
Fearful
to lose this little one or that;
Which when our Lord did mark, full tenderly
He
took the limping lamb upon his neck,
Saying, "Poor woolly mother, be at
peace!
Whither thou goest I will bear thy care;
'Twere all as good to ease
one beast of grief
As sit and watch the sorrows of the world
In yonder caverns
with the priests who pray."
"But," spake he to the herdsmen,
"wherefore, friends!
Drive ye the flocks adown under high noon,
Since
'tis at evening that men fold their sheep?"
And answer gave the peasants:
"We are sent
To fetch a sacrifice of goats five score,
And five score
sheep, the which our Lord the King
Slayeth this night in worship of his gods."
Then
said the Master: "I will also go!"
So paced he patiently, bearing
the lamb
Beside the herdsmen in the dust and sun,
The wistful ewe low-bleating
at his feet.
Whom, when they came unto the river-side,
A woman -- dove-eyed,
young, with tearful face,
And lifted hands -- saluted, bending low:
"Lord!
thou art he," she said, "who yesterday
Had pity on me in the fig-grove
here,
Where I live lone and reared my child; but he
Straying amid the blossoms
found a snake,
Which twined about his wrist, whilst he did laugh
And tease
the quick forked tongue and opened mouth
Of that cold playmate. But, alas!
ere long
He turned so pale and still, I could not think
Why he should cease
to play, and let my breast
Fall from his lips. And one said, 'He is sick
Of
poison;' and another, 'He will die.'
But I, who could not lose my precious
boy,
Prayed of them physic, which might bring the light
Back to his eyes;
it was so very small
That kiss-mark of the serpent, and I think
It could
not hate him, gracious as he was,
Nor hurt him in his sport. And some one said,
'There
is a holy man upon the hill --
Lo! now he passeth in the yellow robe
Ask
of the Rishi if there be a cure
For that which ails thy son.' Whereon I came
Trembling
to thee, whose brow is like a god's,
And wept and drew the face cloth from
my babe,
Praying thee tell what simples might be good.
And thou, great sir!
didst spurn me not, but gaze
With gentle eyes and touch with patient hand;
Then
draw the face-cloth back, saying to me,
'Yea! little sister, there is that
might heal
Thee first, and him, if thou, couldst fetch the thing;
For they
who seek physicians bring to them
What is ordained. Therefore, I pray thee,
find
Black mustard-seed, a tola; only mark
Thou take it not from any hand
or house
Where father, mother, child, or slave hath died;
It shall be well
if thou canst find such seed.'
Thus didst thou speak, my Lord!"
The
Master smiled
Exceeding tenderly. "Yea! I spake thus,
Dear Kisagôtami!
But didst thou find
The seed?"
"I went, Lord, clasping to my breast
The
babe, grown colder, asking at each hut --
Here in the jungle and towards the
town --
'I pray you, give me mustard, of your grace,
A tola -- black;' and
each who had it gave,
For all the poor are piteous to the poor;
But when
I asked, 'In my friend's household here
Hath any peradventure ever died --
Husband
or wife, or child, or slave?' they said:
'O Sister! what is this you ask? the
dead
Are very many, and the living few!'
So with sad thanks I gave the mustard
back,
And prayed of others; but the others said,
'Here is the seed, but
we have lost our slave!'
'Here is the seed, but our good man is dead!'
'Here
is some seed, but he that sowed it died
Between the rain-time and the harvesting!'
Ah,
sir! I could not find a single house
Where there was mustard-seed and none
had died!
Therefore I left my child -- who would not suck
Nor smile -- beneath
the wild-vines by the stream,
To seek thy face and kiss thy feet, and pray
Where
I might find this seed and find no death,
If now, indeed, my baby be not dead,
As
I do fear, and as they said to me."
"My sister! thou hast found,"
the Master said,
"Searching for what none finds -- that bitter balm
I
had to give thee. He thou lovedst slept
Dead on thy bosom yesterday: to-day
Thou
know'st the whole wide world weeps with thy woe
The grief which all hearts
share grows less for one.
Lo! I would pour my blood if it could stay
Thy
tears and win the secret of that curse
Which makes sweet love our anguish,
and which drives
O'er flowers and pastures to the sacrifice --
As these
dumb beasts are driven -- men their lords.
I seek that secret: bury thou thy
child!"
So entered they the city side by side,
The herdsmen and the
Prince, what time the sun
Gilded slow Sona's distant stream, and threw
Long
shadows down the street and through the gate
Where the King's men kept watch.
But when these saw
Our Lord bearing the lamb, the guards stood back,
The
market-people drew their wains aside,
In the bazaar buyers and sellers stayed
The
war of tongues to gaze on that mild face;
The smith, with lifted hammer in
his hand,
Forgot to strike; the weaver left his web,
The scribe his scroll,
the money-changer lost
His count of cowries; from the unmatched rice
Shiva's
white bull fed free; the wasted milk
Ran o'er the Iota while the milkers watched
The
passage of our Lord moving so meek,
With yet so beautiful a majesty.
But
most the women gathering in the doors
Asked, "Who is this that brings
the sacrifice
So graceful and peace-giving as he goes?
What is his caste?
whence hath he eyes so sweet?
Can he be Sâkra or the Devaraj?"
And
others said, "It is the holy man
Who dwelleth with the Rishis on the hill."
But
the Lord paced, in meditation lost,
Thinking, "Alas! for all my sheep
which have
No shepherd; wandering in the night with none
To guide them;
bleating blindly towards the knife
Of Death, as these dumb beasts which are
their kin."
Then some one told the King, "There cometh here
A
holy hermit, bringing down the flock
Which thou didst bid to crown the sacrifice."
The
King stood in his hall of offering,
On either hand the white-robed Brahmans
ranged
Muttered their mantras, feeding still the fire
Which roared upon
the midmost altar. There
From scented woods flickered bright tongues of flame,
Hissing
and curling as they licked the gifts
Of ghee and spices and the Soma juice,
The
joy of Indra. Round about the pile
A slow, thick, scarlet streamlet smoked
and ran,
Sucked by the sand, but ever rolling down,
The blood of bleating
victims. One such lay,
A spotted goat, long-horned, its head bound back
With
munja grass; at its stretched throat the knife
Pressed by a priest, who murmured,
"This, dread gods,
Of many yajnas cometh as the crown
From Bimbasâra:
take ye joy to see
The spirted blood, and pleasure in the scent
Of rich
flesh roasting 'mid the fragrant flames;
Let the King's sins be laid upon this
goat,
And let the fire consume them burning it,
For now I strike."
But
Buddha softly said,
"Let him not strike, great King!" and therewith
loosed
The victim's bonds, none staying him, so great
His presence was.
Then, craving leave, he spake
Of life, which all can take but none can give,
Life,
which all creatures love and strive to keep,
Wonderful, dear and pleasant unto
each,
Even to the meanest; yea, a boon to all
Where pity is, for pity makes
the world
Soft to the weak and noble for the strong.
Unto the dumb lips
of his flock he lent
Sad pleading words, showing how man, who prays
For
mercy to the gods, is merciless,
Being as god to those; albeit all life
Is
linked and kin, and what we slay have given
Meek tribute of the milk and wool,
and set
Fast trust upon the hands which murder them.
Also he spake of what
the holy books
Do surely teach, how that at death some sink
To bird and
beast, and these rise up to man
In wanderings of the spark which grows purged
flame.
So were the sacrifice new sin, if so
The fated passage of a soul
be stayed.
Nor, spake he, shall one wash his spirit clean
By blood; nor
gladden gods, being good, with blood;
Nor bribe them, being evil; nay, nor
lay
Upon the brow of innocent bound beasts
One hair's weight of that answer
all must give
For all things done amiss or wrongfully,
Alone, each for himself,
reckoning with that
The fixed arithmic of the universe,
Which meteth good
for good and ill for ill,
Measure for measure, unto deeds, words, thoughts;
Watchful,
aware, implacable, unmoved;
Making all futures fruits of all the pasts.
Thus
spake he, breathing words so piteous
With such high lordliness of ruth and
right,
The priests drew back their garments o'er the hands
Crimsoned with
slaughter, and the King came near,
Standing with clasped palms reverencing
Buddh;
While still our Lord went on, teaching how fair
This earth were
if all living things be linked
In friendliness and common use of foods,
Bloodless
and pure; the golden grain, bright fruits,
Sweet herbs which grow for all,
the waters wan,
Sufficient drinks and meats. Which when these heard,
The
might of gentleness so conquered them,
The priests themselves scattered their
altar-flames
And flung away the steel of sacrifice;
And through the land
next day passed a decree
Proclaimed by criers, and in this wise graved
On
rock and column: "Thus the King's will is: --
There hath been slaughter
for the sacrifice
And slaying for the meat, but henceforth none
Shall
spill the blood of life nor taste of flesh,
Seeing that knowledge grows, and
life is one,
And mercy cometh to the merciful."
So ran the edict,
and from those days forth
Sweet peace hath spread between all living kind,
Man
and the beasts which serve him, and the birds,
On all those banks of Gunga
where our Lord
Taught with his saintly pity and soft speech.
For aye so
piteous was the Master's heart
To all that breathe this breath of fleeting
life,
Yoked in one fellowship of joys and pains,
That it is written in
the holy books
How, in an ancient age -- when Buddha wore
A Brahman's form,
dwelling upon the rock
Named Munda, by the village of Dâlidd --
Drought
withered all the land: the young rice died
Ere it could hide a quail; in forest
glades
A fierce sun sucked the pools; grasses and herbs
Sickened, and all
the woodland creatures fled
Scattering for sustenance. At such a time,
Between
the hot walls of a nullah, stretched
On naked stones, our Lord spied, as he
passed,
A starving tigress. Hunger in her orbs
Glared with green flame;
her dry tongue lolled span
Beyond the gasping jaws and shrivelled jowl;
Her
painted hide hung wrinkled on her ribs,
As when between the rafters sinks a
thatch
Rotten with rains; and at the poor lean dugs
Two cubs, whining
with famine, tugged and sucked,
Mumbling those milkless teats which rendered
nought,
While she, their gaunt dam, licked full motherly
The clamorous twins,
yielding her flank to them
With moaning throat, and love stronger than want,
Softening
the first of that wild cry wherewith
She laid her famished muzzle to the sand
And
roared a savage thunder-peal of woe.
Seeing which bitter strait, and heeding
nought
Save the immense compassion of a Buddh,
Our Lord bethought, "There
is no other way
To help this murderess of the woods but one.
By sunset these
will die, having no meat:
There is no living heart will pity her,
Bloody
with ravin, lean for lack of blood.
Lo! if I feed her, who shall lose but I,
And
how can love lose doing of its kind
Even to the uttermost?" So saying,
Buddh
Silently laid aside sandals and staff,
His sacred thread, turban,
and cloth, and came
Forth from behind the milk-bush on the sand,
Saying,
"Ho! mother, here is meat for thee!"
Whereat the perishing beast
yelped hoarse and shrill,
Sprang from her cubs, and, hurling to the earth
That
willing victim, had her feast of him
With all the crooked daggers of her claws
Rending
his flesh, and all her yellow fangs
Bathed in his blood: the great cat's burning
breath
Mixed with the last sigh of such fearless love.
Thus large the Master's
heart was long ago,
Not only now, when with his gracious ruth
He bade
cease cruel worship of the Gods.
And much King Bimbasâra prayed our
Lord --
Learning his royal birth and holy search --
To tarry in that city,
saying oft,
"Thy princely state may not abide such fasts;
Thy hands
were made for sceptres, not for alms.
Sojourn with me, who have no son to rule,
And
teach my kingdom wisdom, till I die,
Lodged in my palace with a beauteous bride."
But
ever spake Siddârtha, of set mind,
"These things I had, most noble
King, and left,
Seeking the Truth; which still I seek, and shall;
Not to
be stayed though Sâkra's Palace ope'd
Its doors of pearl and Devîs
wooed me in.
I go to build the Kingdom of the Law,
Journeying to Gaya and
the forest shades,
Where, as I think, the light will come to me;
For nowise
here among the Rishis comes
That light, nor from the Shasters, nor from fasts
Borne
till the body faints, starved by the soul.
Yet there is light to reach and
truth to win;
And surely, O true Friend, if I attain
I will return and quit
thy love."
Thereat
Thrice round the Prince King Bimbasâra paced,
Reverently bending to the Master's feet,
And bade him speed. So passed
our Lord away
Towards Uravilva, not yet comforted,
And wan of face, and
weak with six years' quest.
But they upon the hill and in the grove --
Alâra,
Udra, and the ascetics five --
Had stayed him, saying all was written clear
In
holy Shasters, and that none might win
Higher than Sruti and than Smriti --
nay,
Not the chief saints! -- for how should mortal man
Be wiser than the
Jnana-Kând, which tells
How Brahm is bodiless and actionless,
Passionless,
calm, unqualified, unchanged,
Pure life, pure thought, pure joy? Or how should
man
Be better than the Karmma-Kând, which shows
How he may strip passion
and action off,
Break from the bond of self, and so, unsphered,
Be God,
and melt into the vast divine,
Flying from false to true, from wars of sense
To
peace eternal, where the silence lives?
But the Prince heard them, not yet
comforted.
Book the Sixth.
Thou
who wouldst see where dawned the light at last,
North-westwards from the "Thousand
Gardens" go
By Gunga's valley till thy steps be set
On the green hills
where those twin streamlets spring
Nilâjan and Mohâna; follow them,
Winding
beneath broad-leaved mahúa-trees,
'Mid thickets of the sansár
and the bir,
Till on the plain the shining sisters meet
In Phalgú's
bed, flowing by rocky banks
To Gâya and the red Barabar hills.
Hard
by that river spreads a thorny waste,
Uruwelaya named in ancient days,
With
sandhills broken; on its verge a wood
Waves sea-green plumes and tassels 'thwart
the sky,
With undergrowth wherethrough a still flood steals,
Dappled with
lotus-blossoms, blue and white,
And peopled with quick fish and tortoises.
Near
it the village of Senáni reared
Its roofs of grass, nestled amid the
palms,
Peaceful with simple folk and pastoral toils.
There in the sylvan
solitudes once more
Lord Buddha lived, musing the woes of men,
The ways
of fate, the doctrines of the books,
The lessons of the creatures of the brake,
The secrets of the silence whence all come,
The secrets of the gloom whereto
all go,
The life which lies between, like that arch flung
From cloud to
cloud across the sky, which hath
Mists for its masonry and vapory piers,
Melting
to void again which was so fair
With sapphire hues, garnet, and chrysoprase.
Moon after moon our Lord sate in the wood,
So meditating these that he
forgot
Ofttimes the hour of food, rising from thoughts
Prolonged beyond
the sunrise and the noon
To see his bowl unfilled, and eat perforce
Of wild
fruit fallen from the boughs o'erhead,
Shaken to earth by chattering ape or
plucked
By purple parokeet. Therefore his grace
Faded; his body, worn by
stress of soul,
Lost day by day the marks, thirty and two,
Which testify
the Buddha. Scarce that leaf,
Fluttering so dry and withered to his feet
From
off the sâl-branch, bore less likeliness
Of spring's soft greenery than
he of him
Who was the princely flower of all his land.
And once at such
a time the o'erwrought Prince
Fell to the earth in deadly swoon, all spent,
Even as one slain, who hath no longer breath
Nor any stir of blood; so
wan he was,
So motionless. But there came by that way
A shepherd-boy, who
saw Siddârtha lie
With lids fast-closed, and lines of nameless pain
Fixed
on his lips -- the fiery noonday sun
Beating upon his head -- who, plucking
boughs
From wild rose-apple trees, knitted them thick
Into a bower to shade
the sacred face.
Also he poured upon the Master's lips
Drops of warm milk,
pressed from his she-goat's bag,
Lest, being of low caste, he do wrong to one
So
high and holy seeming. But the books
Tell how the jambu-branches, planted thus,
Shot
with quick life in wealth of leaf and flower
And glowing fruitage interlaced
and close,
So that the bower grew like a tent of silk
Pitched for a king
at hunting, decked with studs
Of silver-work and bosses of red gold.
And
the boy worshipped, deeming him some God;
But our Lord gaining breath, arose
and asked
Milk in the shepherd's lota. "Ah, my Lord,
I cannot give
thee," quoth the lad; "thou seest
I am a Sudra, and my touch defiles!"
Then
the World-honored spake: "Pity and need
Make all flesh kin. There is no
caste in blood,
Which runneth of one hue, nor caste in tears,
Which trickle
salt with all; neither comes man
To birth with tilka-mark stamped on the brow,
Nor
sacred thread on neck. Who doth right deeds
Is twice-born, and who doeth ill
deeds vile.
Give me to drink, my brother; when I come
Unto my quest it shall
be good for thee."
Thereat the peasant's heart was glad, and gave.
And
on another day there passed that road
A band of tinselled girls, the nautch-dancers
Of
Indra's temple in the town, with those
Who made their music -- one that beat
a drum
Set round with peacock-feathers, one that blew
The piping bánsuli,
and one that twitched
A three-string sitar. Lightly tripped they down
From
ledge to ledge and through the chequered paths
To some gay festival, the silver
bells
Chiming soft peals about the small brown feet,
Armlets and wrist-rings
tattling answer shrill;
While he that bore the sitar thrummed and twanged
His
threads of brass, and she beside him sang --
"Fair goes the dancing when
the sitar's tuned;
Tune us the sitar neither low nor high,
And we will dance
away the hearts of men.
The string overstretched breaks, and the music flies
The
string o'erslack is dumb, and music dies;
Tune us the sitar neither low nor
high."
So sang the nautch-girl to the pipe and wires,
Fluttering like
some vain, painted butterfly
From glade to glade along the forest path,
Nor
dreamed her light words echoed on the ear
Of him, that holy man, who sate so
rapt
Under the fig-tree by the path. But Buddh
Lifted his great brow as
the wantons passed,
And spake: "The foolish ofttimes teach the wise
I
strain too much this string of life, belike,
Meaning to make such music as
shall save.
Mine eyes are dim now that they see the truth,
My strength is
waned now that my need is most;
Would that I had such help as man must have,
For
I shall die, whose life was all men's hope."
Now, by that river dwelt
a landholder
Pious and rich, master of many herds,
A goodly chief, the friend
of all the poor;
And from his house the village drew its name --
"Senáni."
Pleasant and in peace he lived,
Having for wife Sujâta, loveliest
Of
all the dark-eyed daughters of the plain;
Gentle and true, simple and kind
was she,
Noble of mien, with gracious speech to all
And gladsome looks --
a pearl of womanhood --
Passing calm years of household happiness
Beside
her lord in that still Indian home,
Save that no male child blessed their wedded
love.
Wherefore with many prayers she had besought
Lukshmi; and many nights
at full-moon gone
Round the great Lingam, nine times nine, with gifts
Of
rice and jasmine wreaths and sandal oil,
Praying a boy; also Sujâta vowed
--
If this should be -- an offering of food
Unto the Wood-God, plenteous,
delicate,
Set in a bowl of gold under his tree,
Such as the lips of Devs
may taste and take.
And this had been: for there was born to her
A beauteous
boy, now three months old, who lay
Between Sujâta's breasts, while she
did pace
With grateful foot-steps to the Wood-God's shrine,
One arm clasping
her crimson sari close
To wrap the babe, that jewel of her joys,
The other
lifted high in comely curve
To steady on her head the bowl and dish
Which
held the dainty victuals for the God.
But Radha, sent before to sweep the ground
And
tie the scarlet threads around the tree,
Came eager, crying, "Ah, dear
Mistress! look!
There is the Wood-God sitting in his place,
Revealed, with
folded hands upon his knees.
See how the light shines round about his brow!
How
mild and great he seems, with heavenly eyes!
Good fortune is it thus to meet
the gods."
So, -- thinking him divine, -- Sujâta drew
Tremblingly
nigh, and kissed the earth and said,
With sweet face bent "Would that
the Holy One
Inhabiting this grove, Giver of good,
Merciful unto me his
handmaiden,
Vouchsafing now his presence, might accept
These our poor gifts
of snowy curds, fresh-made,
With milk as white as new-carved ivory!"
Therewith
into the golden bowl she poured
The curds and milk, and on the hands of Buddh
Dropped attar from a crystal flask -- distilled
Out of the hearts of roses:
and he ate,
Speaking no word, while the glad mother stood
In reverence apart.
But of that meal
So wondrous was the virtue that our Lord
Felt strength
and life return as though the nights
Of watching and the days of fast had passed
In
dream, as though the spirit with the flesh
Shared that fine meat and plumed
its wings anew,
Like some delighted bird at sudden streams
Weary with flight
o'er endless wastes of sand,
Which laves the desert dust from neck and crest.
And
more Sujâta worshipped, seeing our Lord
Grow fairer and his countenance
more bright:
"Art thou indeed the God?" she lowly asked,
And hath
my gift found favor?
But Buddh said,
"What is it thou dost bring me?"
"Holy
one!"
Answered Sujâta, "from our droves I took
Milk of a
hundred mothers, newly-calved,
And with that milk I fed fifty white cows,
And
with their milk twenty-and-five, and then
With theirs twelve more, and yet
again with theirs
The six noblest and best of all our herds.
That yield
I boiled with sandal and fine spice
In silver lotas, adding rice, well grown
From
chosen seed, set in new-broken ground,
So picked that every grain was like
a pearl.
This did I of true heart, because I vowed
Under thy tree, if I
should bear a boy
I would make offering for my joy, and now
I have my son
and all my life is bliss!"
Softly our Lord drew down the crimson fold,
And, laying on the little head those hands
Which help the worlds, he said,
"Long be thy bliss
And lightly fall on him the load of life!
For
thou hast holpen me who am no God,
But one, thy Brother; heretofore a Prince
And
now a wanderer, seeking night and day
These six hard years that light which
somewhere shines
To lighten all men's darkness, if they knew!
And I shall
find the light; yea, now it dawned
Glorious and helpful, when my weak flesh
failed
Which this pure food, fair Sister, hath restored,
Drawn manifold
through lives to quicken life
As life itself passes by many births
To happier
heights and purging off of sins.
Yet dost thou truly find it sweet enough
Only
to live? Can life and love suffice?"
Answered Sujâta, "Worshipful!
my heart
Is little, and a little rain will fill
The lily's cup which hardly
moists the field.
It is enough for me to feel life's sun
Shine in my Lord's
grace and my baby's smile,
Making the loving summer of our home.
Pleasant
my days pass filled with household cares
From sunrise when I wake to praise
the gods,
And give forth grain, and trim the tulsi-plant,
And set my handmaids
to their tasks, till noon,
When my Lord lays his head upon my lap
Lulled
by soft songs and wavings of the fan;
And so to supper-time at quiet eve,
When
by his side I stand and serve the cakes.
Then the stars light their silver
lamps for sleep,
After the temple and the talk with friends.
How should
I not be happy, blest so much,
And bearing him this boy whose tiny hand
Shall
lead his soul to Swerga, if it need?
For holy books teach when a man shall
plant
Trees for the travellers' shade, and dig a well
For the folks' comfort,
and beget a son,
It shall be good for such after their death;
And what the
books say that I humbly take,
Being not wiser than those great of old
Who
spake with gods, and knew the hymns and charms,
And all the ways of virtue
and of peace.
Also I think that good must come of good
And ill of evil --
surely -- unto all --
In every place and time -- seeing sweet fruit
Groweth
from wholesome roots, and bitter things
From poison-stocks; yea, seeing too,
how spite
Breeds hate, and kindness friends, and patience peace
Even while
we live; and when 'tis willed we die
Shall there not be as good a 'Then' as
'Now'?
Haply much better! since one grain of rice
Shoots a green feather
gemmed with fifty pearls,
And all the starry champak's white and gold
Lurks
in those little, naked, grey spring-buds.
Ah, Sir! I know there might be woes
to bear
Would lay fond Patience with her face in dust;
If this my babe pass
first I think my heart
Would break -- almost I hope my heart would break!
That
I might clasp him dead and wait my Lord --
In whatsoever world holds faithful
wives --
Duteous, attending till his hour should come.
But if Death called
Senáni, I should mount
The pile and lay that dear head in my lap,
My
daily way, rejoicing when the torch
Lit the quick flame and rolled the choking
smoke.
For it is written if an Indian wife
Die so, her love shall give her
husband's soul
For every hair upon her head a crore
Of years in Swerga.
Therefore fear I not.
And therefore, Holy Sir! my life is glad,
Nowise forgetting
yet those other lives
Painful and poor, wicked and miserable,
Whereon the
gods grant pity! but for me,
What good I see humbly I seek to do,
And live
obedient to the law, in trust
That what will come, and must come, shall come
well."
Then spake our Lord, "Thou teachest them who teach,
Wiser
than wisdom in thy simple lore.
Be thou content to know not, knowing thus
Thy
way of right and duty: grow, thou flower!
With thy sweet kind in peaceful shade
-- the light
Of Truth's high noon is not for tender leaves
Which must spread
broad in other suns and lift
In later lives a crowned head to the sky.
Thou
who hast worshipped me, I worship thee
Excellent heart! learnéd unknowingly.
As
the dove is which flieth home by love.
In thee is seen why there is hope for
man
And where we hold the wheel of life at will.
Peace go with thee, and
comfort all thy days
As thou accomplishest, may I achieve!
He whom thou
thoughtest God bids thee wish this."
"May'st thou achieve,"
she said, with earnest eyes
Bent on her babe, who reached its tender hands
To Buddh -- knowing, belike, as children know,
More than we deem, and
reverencing our Lord;
But he arose -- made strong with that pure meat --
And
bent his footsteps where a great Tree grew,
The Bôdhi-tree (thenceforward
in all years
Never to fade, and ever to be kept
In homage of the world),
beneath whose leaves
It was ordained that Truth should come to Buddh:
Which
now the Master knew; wherefore he went
With measured pace, steadfast, majestical,
Unto
the Tree of Wisdom. Oh, ye Worlds!
Rejoice! our Lord wended unto the Tree!
Whom
-- as he passed into its ample shade,
Cloistered with columned dropping stems,
and roofed
With vaults of glistening green -- the conscious earth
Worshipped
with waving grass and sudden flush
Of flowers about his feet. The forest-boughs
Bent
down to shade him; from the river sighed
Cool wafts of wind laden with lotus-scents
Breathed
by the water-gods. Large wondering eyes
Of woodland creatures -- panther, boar,
and deer --
At peace that eve, gazed on his face benign
From cave and thicket.
From its cold cleft wound
The mottled deadly snake, dancing its hood
In
honor of our Lord; bright butterflies
Fluttered their vans, azure and green
and gold,
To be his fan-bearers; the fierce kite dropped
Its prey and screamed;
the striped palm-squirrel raced
From stem to stem to see; the weaver-bird
Chirped
from her swinging nest; the lizard ran;
The koïl sang her hymn; the doves
flocked round;
Even the creeping things were 'ware and glad.
Voices of earth
and air joined in one song,
Which unto ears that hear said, "Lord and
Friend
Lover and Saviour! Thou who hast subdued
Angers and prides, desires
and fears and doubts,
Thou that for each and all hast given thyself,
Pass
to the Tree! The sad world blesseth thee
Who art the Buddh that shall assuage
her woes.
Pass, Hailed and Honored! strive thy last for us,
King and high
Conqueror! thine hour is come;
This is the Night the ages waited for!"
Then
fell the night even as our Master sate
Under that Tree. But he who is the
Prince
Of Darkness, Mara -- knowing this was Buddh
Who should deliver men,
and now the hour
When he should find the Truth and save the worlds --
Gave
unto all his evil powers command.
Wherefore there trooped from every deepest
pit
The fiends who war with Wisdom and the Light,
Arati, Trishna, Raga,
and their crew
Of passions, horrors, ignorances, lusts,
The brood of gloom
and dread; all hating Buddh,
Seeking to shake his mind; nor knoweth one,
Not
even the wisest, how those fiends of Hell
Battled that night to keep the Truth
from Buddh:
Sometimes with terrors of the tempest, blasts
Of demon-armies
clouding all the wind,
With thunder, and with blinding lightning flung
In
jagged javelins of purple wrath
From splitting skies; sometimes with wiles
and words
Fair-sounding, 'mid hushed leaves and softened airs
From shapes
of witching beauty; wanton songs,
Whispers of love; sometimes with royal allures
Of
proffered rule; sometimes with mocking doubts.
Making truth vain. But whether
these befell
Without and visible, or whether Buddh
Strove with fell spirits
in his inmost heart,
Judge ye: -- I write what ancient books have writ.
The
ten chief Sins came -- Mara's mighty ones,
Angels of evil -- Attavâda
first,
The Sin of Self, who in the Universe
As in a mirror sees her fond
face shown,
And crying "I" would have the world say "I,"
And
all things perish so if she endure.
"If thou be'st Buddh," she said,
"let others grope
Lightless; it is enough that thou art Thou
Changelessly;
rise and take the bliss of gods
Who change not, heed not, strive not."
But Buddh spake
"The right in thee is base, the wrong a curse;
Cheat
such as love themselves." Then came wan Doubt
He that denies -- the mocking
Sin -- and this
Hissed in the Master's ear, "All things are shows,
And
vain the knowledge of their vanity;
Thou dost but chase the shadow of thyself;
Rise
and go hence, there is no better way
Than patient scorn, nor any help for man,
Nor
any staying of his whirling wheel."
But quoth our Lord, "Thou hast
no part with me,
False Visikitcha, subtlest of man's foes."
And third
came she who gives dark creeds their power,
Sîlabbat-paramâsa,
sorceress,
Draped fair in many lands as lowly Faith,
But ever juggling souls
with rites and prayers;
The keeper of those keys which lock up Hells
And
open Heavens. "Wilt thou dare," she said,
Put by our sacred books,
dethrone our gods,
Unpeople all the temples, shaking down
That law which
feeds the priests and props the realms?
But Buddha answered, "What thou
bidd'st me keep
Is form which passes, but the free Truth stands;
Get thee
unto thy darkness." Next there drew
Gallantly nigh a braver Tempter, he,
Kama,
the King of passions, who hath sway
Over the gods themselves, Lord of all loves,
Ruler
of Pleasure's realm. Laughing he came
Unto the Tree, bearing his bow of gold
Wreathed
with red blooms, and arrows of desire
Pointed with five-tongued delicate flame
which stings
The heart it smites sharper than poisoned barb:
And round him
came into that lonely place
Bands of bright shapes with heavenly eyes and lips
Singing
in lovely words the praise of Love
To music of invisible sweet chords,
So
witching, that it seemed the night stood still
To hear them, and the listening
stars and moon
Paused in their orbits while these hymned to Buddh
Of lost
delights, and how a mortal man
Findeth nought dearer in the three wide worlds
Than
are the yielded loving fragrant breasts
Of Beauty and the rosy breast-blossoms,
Love's
rubies; nay, and toucheth nought more high
Than is that dulcet harmony of form
Seen
in the fines and charms of loveliness
Unspeakable, yet speaking, soul to soul,
Owned
by the bounding blood, worshipped by will
Which leaps to seize it, knowing
this is best,
This the true heaven where mortals are like gods,
Makers and
Masters, this the gift of gifts
Ever renewed and worth a thousand woes.
For
who hath grieved when soft arms shut him safe,
And all life melted to a happy
sigh,
And all the world was given in one warm kiss?
So sang they with soft
float of beckoning hands,
Eyes lighted with love-flames, alluring smiles;
In
dainty dance their supple sides and limbs
Revealing and concealing like burst
buds
Which tell their color, but hide yet their hearts.
Never so matchless
grace delighted eye
As troop by troop these midnight-dancers swept
Nearer
the Tree, each daintier than the last,
Murmuring "O great Siddârtha!
I am thine,
Taste of my mouth and see if youth is sweet!"
Also, when
nothing moved our Master's mind,
Lo! Kama waved his magic bow, and lo!
The
band of dancers opened, and a shape
Fairest and stateliest of the throng came
forth
Wearing the guise of sweet Yasôdhara.
Tender the passion of
those dark eyes seemed
Brimming with tears; yearning those outspread arms
Opened
towards him; musical that moan
Wherewith the beauteous shadow named his name,
Sighing
"My Prince! I die for lack of thee
What heaven hast thou found like that
we knew
By bright Rohini in the Pleasure-house,
Where all these weary years
I weep for thee?
Return, Siddârtha! ah! return. But touch
My lips
again, but let me to thy breast
Once, and these fruitless dreams will end!
Ah, look!
Am I not she thou lovedst?" But Buddh said,
"For that
sweet sake of her thou playest thus
Fair and false Shadow! is thy playing vain;
I
curse thee not who wear'st a form so dear,
Yet as thou art so are all earthly
shows.
Melt to thy void again!" Thereat a cry
Thrilled through the
grove, and all that comely rout
Faded with flickering wafts of flame, and trail
Of
vaporous robes.
Next under darkening skies
And noise of rising storm came
fiercer Sins,
The rearmost of the Ten; Patigha -- Hate --
With serpents
coiled about her waist, which suck
Poisonous milk from both her hanging dugs,
And
with her curses mix their angry hiss.
Little wrought she upon that Holy One
Who
with his calm eyes dumbed her bitter lips
And made her black snakes writhe
to hide their fangs.
Then followed Ruparaga -- Lust of days --
That sensual
Sin which out of greed for life
Forgets to live; and next him Lust of Fame,
Nobler
Aruparaga, she whose spell
Beguiles the wise, mother of daring deeds,
Battles
and toils. And haughty Mano came,
The Fiend of Pride; and smooth Self-Righteousness,
Uddhachcha;
and -- with many a hideous band
Of vile and formless things, which crept and
flapped
Toad-like and bat-like -- Ignorance, the Dam
Of Fear and Wrong,
Avidya, hideous hag,
Whose footsteps left the midnight darker, while
The
rooted mountains shook, the wild winds howled,
The broken clouds shed from
their caverns streams
Of levin-lighted rain; stars shot from heaven,
The
solid earth shuddered as if one laid
Flame to her gaping wounds; the torn black
air
Was full of whistling wings, of screams and yells,
Of evil faces peering,
of vast fronts
Terrible and majestic, Lords of Hell
Who from a thousand
Limbos led their troops
To tempt the Master.
But Buddh heeded not,
Sitting
serene, with perfect virtue walled
As is a stronghold by its gates and ramps;
Also
the Sacred Tree -- the Bôdhi-tree --
Amid that tumult stirred not, but
each leaf
Glistened as still as when on moonlit eves
No zephyr spills the
glittering gems of dew;
For all this clamor raged outside the shade
Spread
by those cloistered stems:
In the third watch,
The earth being still, the
hellish legions fled,
A soft air breathing from the sinking moon,
Our Lord
attained Sammâ-sambuddh; he saw
By light which shines beyond our mortal
ken
The line of all his lives in all the worlds,
Far back and farther back
and farthest yet,
Five hundred lives and fifty. Even as one,
At rest upon
a mountain-summit, marks
His path wind up by precipice and crag,
Past thick-set
woods shrunk to a patch; through bogs,
Glittering false-green; down hollows
where he toiled
Breathless; on dizzy ridges where his feet
Had well-nigh
slipped; beyond the sunny lawns,
The cataract and the cavern and the pool,
Backward
to those dim flats wherefrom he sprang
To reach the blue; thus Buddha did behold
Life's
upward steps long-linked, from levels low
Where breath is base, to higher slopes
and higher
Whereon the ten great Virtues wait to lead
The climber skyward.
Also, Buddha saw
How new life reaps what the old life did sow:
How where
its march breaks off its march begins;
Holding the gain and answering for the
loss;
And how in each life good begets more good,
Evil fresh evil; Death
but casting up
Debit or credit, whereupon th' account
In merits or demerits
stamps itself
By sure arithmic -- where no tittle drops --
Certain and just,
on some new-springing life
Wherein are packed and scored past thoughts and
deeds,
Strivings and triumphs, memories and marks
Of lives foregone:
And
in the middle watch
Our Lord attained Abhidjna -- insight vast
Ranging beyond
this sphere to spheres unnamed,
System on system, countless worlds and suns
Moving
in splendid measures, band by band
Linked in division, one yet separate,
The
silver islands of a sapphire sea
Shoreless unfathomed, undiminished, stirred
With
waves which roll in restless tides of change.
He saw those Lords of Light who
hold their worlds
By bonds invisible, how they themselves
Circle obedient
round mightier orbs
Which serve profounder splendors, star to star
Flashing
the ceaseless radiance of life
From centres ever shifting unto cirques
Knowing
no uttermost. These he beheld
With unsealed vision, and of all those worlds,
Cycle
on epicycle, all their tale
Of Kalpas, Mahakalpas -- terms of time
Which
no man grasps, yea, though he knew to count
The drops in Gunga from her springs
to the sea,
Measureless unto speech -- whereby these wax
And wane; whereby
each of this heavenly host
Fulfils its shining life and darkling dies.
Sakwal
by Sakwal, depths and heights he passed
Transported through the blue infinitudes,
Marking
-- behind all modes, above all spheres,
Beyond the burning impulse of each
orb --
That fixed decree at silent work which wills
Evolve the dark to light,
the dead to life,
To fulness void, to form the yet unformed,
Good unto better,
better unto best,
By wordless edict; having none to bid,
None to forbid;
for this is past all gods
Immutable, unspeakable, supreme,
A Power which
builds, unbuilds, and builds again,
Ruling all things accordant to the rule
Of
virtue, which is beauty, truth, and use.
So that all things do well which serve
the Power,
And ill which hinder; nay, the worm does well
Obedient to its
kind; the hawk does well
Which carries bleeding quarries to its young;
The
dewdrop and the star shine sisterly,
Globing together in the common work;
And
man who lives to die, dies to live well
So if he guide his ways by blamelessness
And
earnest will to hinder not but help
All things both great and small which suffer
life.
These did our Lord see in the middle watch.
But when the fourth watch
came the secret came
Of Sorrow, which with evil mars the law,
As damp
and dross hold back the goldsmith's fire.
Then was the Dukha-satya opened
him
First of the "Noble Truths;" how Sorrow is
Shadow to life,
moving where life doth move;
Not to be laid aside until one lays
Living
aside, with all its changing states,
Birth, growth, decay, love, hatred, pleasure,
pain
Being and doing. How that none strips off
These sad delights and pleasant
griefs who lacks
Knowledge to know them snares; but he who knows
Avidya
-- Delusion -- sets those snares,
Loves life no longer but ensues escape.
The
eyes of such a one are wide, he sees
Delusion breeds Sankhâra, Tendency
Perverse:
Tendency Energy -- Vidnnân --
Whereby comes Namarûpa, local form
And
name and bodiment, bringing the man
With senses naked to the sensible,
A
helpless mirror of all shows which pass
Across his heart; and so Vedanâ
grows --
'Sense-life' -- false in its gladness, fell in sadness,
But sad
or glad, the Mother of Desire,
Trishna, that thirst which makes the living
drink
Deeper and deeper of the false salt waves
Whereon they float, pleasures,
ambitions, wealth,
Praise, fame, or domination, conquest, love;
Rich meats
and robes, and fair abodes, and pride
Of ancient lines, and lust of days, and
strife
To live, and sins that flow from strife, some sweet,
Some bitter.
Thus Life's thirst quenches itself
With draughts which double thirst, but who
is wise
Tears from his soul this Trishna, feeds his sense
No longer on false
shows, files his firm mind
To seek not, strive not, wrong not; bearing meek
All
ills which flow from foregone wrongfulness,
And so constraining passions that
they die
Famished; till all the sum of ended life --
The Karma -- all that
total of a soul
Which is the things it did, the thoughts it had,
The 'Self'
it wove -- with woof of viewless time,
Crossed on the warp invisible of acts
--
The outcome of him on the Universe,
Grows pure and sinless; either never
more
Needing to find a body and a place,
Or so informing what fresh frame
it takes
In new existence that the new toils prove
Lighter and lighter not
to be at all,
Thus "finishing the Path;" free from Earth's cheats;
Broken
from ties -- from Upâdânas -- saved
From whirling on the wheel;
aroused and sane
As is a man wakened from hateful dreams.
Until -- greater
than Kings, than Gods more glad! --
The aching craze to live ends, and life
glides --
Lifeless -- to nameless quiet, nameless joy,
Blessed NIRVANA --
sinless, stirless rest --
That change which never changes!
Lo! the Dawn
Sprang
with Buddh's Victory! lo! in the East
Flamed the first fires of beauteous day,
poured forth
Through fleeting folds of Night's black drapery.
High in the
widening blue the herald-star
Faded to paler silver as there shot
Brighter
and brightest bars of rosy gleam
Across the grey. Far off the shadowy hills
Saw
the great Sun, before the world was 'ware,
And donned their crowns of crimson;
flower by flower
Felt the warm breath of Mom and 'gan unfold
Their tender
lids. Over the spangled grass
Swept the swift footsteps of the lovely Light,
Turning
the tears of Night to joyous gems,
Decking the earth with radiance 'broidering.
The
sinking storm-clouds with a golden fringe,
Gilding the feathers of the palms,
which waved
Glad salutation; darting beams of gold
Into the glades; touching
with magic wand
The stream to rippled ruby; in the brake
Finding the mild
eyes of the antelopes
And saying "it is day;" in nested sleep
Touching
the small heads under many a wing
And whispering, "Children, praise the
light of day!"
Whereat there piped anthems of all the birds,
The Köil's
fluted song, the Bulbul's hymn,
The "morning, morning" of the painted
thrush,
The twitter of the sunbirds starting forth
To find the honey ere
the bees be out
The grey crow's caw, the parrot's scream, the strokes
Of
the green hammersmith, the myna's chirp,
The never finished love-talk of the
doves:
Yea! and so holy was the influence
Of that high Dawn which came with
victory
That, far and near, in homes of men there spread
An unknown peace.
The slayer hid his knife;
The robber laid his plunder back; the shroff
Counted
full tale of coins; all evil hearts
Grew gentle, kind hearts gentler, as the
balm
Of that divinest Daybreak lightened Earth.
Kings at fierce war called
truce; the sick men leaped
Laughing from beds of pain; the dying smiled
As
though they knew that happy Morn was sprung
From fountains farther than the
utmost East;
And o'er the heart of sad Yasôdhara,
Sitting forlorn
at Prince Siddârtha's bed,
Came sudden bliss, as if love should not fail
Nor
such vast sorrow miss to end in joy.
So glad the World was -- though it wist
not why
That over desolate wastes went swooning songs
Of mirth, the voice
of bodiless Prets and Bhuts
Foreseeing Buddh; and Devas in the air
Cried
"It is finished, finished!" and the priests
Stood with the wondering
people in the streets
Watching those golden splendors flood the sky
And
saying "There hath happed some mighty thing."
Also in Ran and Jungle
grew that day
Friendship amongst the creatures; spotted deer
Browsed fearless
where the tigress fed her cubs,
And cheetahs lapped the pool beside the bucks;
Under
the eagle's rock the brown hares scoured
While his fierce beak but preened
an idle wing;
The snake sunned all his jewels in the beam
With deadly fangs
in sheath; the shrike let pass
The nestling-finch; the emerald halcyons
Sate
dreaming while the fishes played beneath,
Nor hawked the merops, though the
butterflies --
Crimson and blue and amber -- flitted thick
Around his perch;
the Spirit of our Lord
Lay potent upon man and bird and beast,
Even while
he mused under that Bôdhi-tree,
Glorified with the Conquest gained for
all
And lightened by a Light greater than Day's.
Then he arose -- radiant,
rejoicing, strong --
Beneath the Tree, and lifting high his voice
Spake
this, in hearing of all Times and Worlds: --
Anékajátisangsârang
Sandhdwissang
anibhisang
Gahakárakangawesanto
Dukkhájátipunappunang.
Gahakárakadithósi;
Punagehang
nakáhasi;
Sabhátephásukhábhaggá,
Gahakútangwisang
khitang;
Wisangkháragatang chittang;
Janhánangkhayamajhagá.
MANY
A HOUSE OF LIFE
HATH HELD ME -- SEEKING EVER HIM WHO WROUGHT
THESE PRISONS
OF THE SENSES, SORROW-FRAUGHT;
SORE WAS MY CEASELESS STRife!
BUT NOW,
THOU
BUILDER OF THIS TABERNACLE -- THOU!
I KNOW THEE! NEVER SHALT THOU BUILD AGAIN
THESE WALLS OF PAIN,
NOR RAISE THE ROOF-TREE OF DECEITS, NOR LAY
FRESH
RAFTERS ON THE CLAY;
BROKEN THY HOUSE IS, AND THE RIDGE-POLE SPLIT!
DELUSION
FASHIONED IT!
SAFE PASS I THENCE -- DELIVERANCE TO OBTAIN.
Book
the Seventh.
Sorrowful dwelt the King Suddhôdana
All those long years
among the Sâkya Lords
Lacking the speech and presence of his Son;
Sorrowful
sate the sweet Yasôdhara
All those long years, knowing no joy of life,
Widowed
of him her living Liege and Prince
And ever, on the news of some recluse
Seen
far away by pasturing camel-men
Or traders threading devious paths for gain,
Messengers
from the King had gone and come
Bringing account of many a holy sage
Lonely
and lost to home; but nought of him
The crown of white Kapilavastu's line,
The
glory of her monarch and his hope,
The heart's content of sweet Yasôdhara,
Far-wandered
now, forgetful, changed, or dead.
But on a day in the Wasanta-time,
When
silver sprays swing on the mango-trees
And all the earth is clad with garb
of spring,
The Princess sate by that bright garden-stream
Whose gliding
glass, bordered with lotus-cups,
Mirrored so often in the bliss gone by
Their
clinging hands and meeting lips. Her lids
Were wan with tears, her tender cheeks
had thinned
Her lips' delicious curves were drawn with grief;
The lustrous
glory of her hair was hid --
Close-bound as widows use; no ornament
She
wore, nor any jewel clasped the cloth --
Coarse, and of mourning-white -- crossed
on her breast.
Slow moved and painfully those small fine feet
Which had
the roe's gait and the rose-leaf's fall
In old years at the loving voice of
him.
Her eyes, those lamps of love, -- which were as if
Sunlight should
shine from out the deepest dark,
Illumining Night's peace with Daytime's glow
Unlighted
now, and roving aimlessly,
Scarce marked the clustering signs of coming Spring
So
the silk lashes drooped over their orbs.
In one hand was a girdle thick with
pearls,
Siddârtha's -- treasured since that night he fled --
(Ah,
bitter Night! mother of weeping days
When was fond Love so pitiless to love
Save
that this scorned to limit love by life?)
The other led her little son, a boy
Divinely
fair, the pledge Siddârtha left --
Named Rahula -- now seven years old,
who tripped
Gladsome beside his mother, light of heart
To see the spring-blooms
burgeon o'er the world.
So while they lingered by the lotus-pools
And,
lightly laughing, Rahula flung rice
To feed the blue and purple fish; and
she
With sad eyes watched the swiftly-flying cranes,
Sighing, "Oh!
creatures of the wandering wing,
If I ye shall light where my dear Lord is
hid,
Say that Yasôdhara lives nigh to death
For one word of his mouth,
one touch of him!"
So, as they played and sighed -- mother and child --
Came
some among the damsels of the Court
Saying, "Great Princess! there have
entered in
At the south gate merchants of Hastinpûr
Tripusha called
and Bhalluk, men of worth,
Long travelled from the loud sea's edge, who bring
Marvellous
lovely webs pictured with gold,
Waved blades of gilded steel, wrought bowls
in brass,
Cut ivories, spice, simples, and unknown birds,
Treasures of far-off
peoples; but they bring
That which doth beggar these, for He is seen
Thy
Lord, -- our Lord, -- the hope of all the land
Siddârtha! they have seen
him face to face,
Yea, and have worshipped him with knees and brows,
And
offered offerings; for he is become
All which was shown, a teacher of the wise,
World-honored,
holy, wonderful; a Buddh
Who doth deliver men and save all flesh
By sweetest
speech and pity vast as Heaven:
And, lo! he journeyeth hither these do say."
Then -- while the glad blood bounded in her veins
As Gunga leaps when
first the mountain snows
Melt at her springs -- uprose Yasôdhara
And
clapped her palms, and laughed, with brimming tears
Beading her lashes. "Oh!
call quick," she cried,
"These merchants to my purdah, for mine ears
Thirst
like parched throats to drink their blessed news.
Go bring them in, -- but
if their tale be true,
Say I will fill their girdles with much gold,
With
gems that Kings shall envy: come ye too,
My girls, for ye shall have guerdon
of this
If there be gifts to speak my grateful heart."
So went those
merchants to the Pleasure-House,
Full softly pacing through its golden ways
With
naked feet, amid the peering maids,
Much wondering at the glories of the Court.
Whom,
when they came without the purdah's folds,
A voice, tender and eager, filled
and charmed
With trembling music, saying, "Ye are come
From far, fair
Sirs! and ye have seen my Lord
Yea, worshipped -- for he is become a Buddh,
World-honored,
holy, and delivers men,
And journeyeth hither. Speak! for, if this be,
Friends
are ye of my House, welcome and dear."
Then answer made Tripusha, "We
have seen
That sacred Master, Princess! we have bowed
Before his feet;
for who was lost a Prince
Is found a greater than the King of kings.
Under
the Bôdhi-tree by Phalgú's bank
That which shall save the world
hath late been wrought
By him -- the Friend of all, the Prince of all --
Thine
most, High Lady! from whose tears men win
The comfort of this Word the Master
speaks.
Lo! he is well, as one beyond all ills,
Uplifted as a god from earthly
woes,
Shining with risen Truth, golden and clear.
Moreover as he entereth
town by town,
Preaching those noble ways which lead to peace,
The hearts
of men follow his path as leaves
Troop to wind or sheep draw after one
Who
knows the pastures. We ourselves have heard
By Gaya in the green Tchîrnika
grove
Those wondrous lips and done them reverence:
He cometh hither ere
the first rains fall."
Thus spake he, and Yasôdhara, for joy,
Scarce
mastered breath to answer, "Be it well
Now and at all times with ye,
worthy friends!
Who bring good tidings; but of this great thing
Wist ye
how it befell?"
Then Bhalluk told
Such as the people of the valleys
knew
Of that dread night of conflict, when the air
Darkened with fiendish
shadows, and the earth
Quaked, and the waters swelled with Mara's wrath.
Also
how gloriously that morning broke
Radiant with rising hopes for man, and how
The
Lord was found rejoicing 'neath his Tree.
But many days the burden of release
--
To be escaped beyond all storms of doubt,
Safe on Truth's shore -- lay,
spake he, on that heart
A golden load; for how shall men -- Buddh mused --
Who
love their sins and cleave to cheats of sense,
And drink of error from a thousand
springs --
Having no mind to see, nor strength to break
The fleshly snare
which binds them -- how should such
Receive the Twelve Nidânas and the
Law
Redeeming all, yet strange to profit by,
As the caged bird oft shuns
its opened door?
So had we missed the helpful victory
If, in this earth
without a refuge, Buddh
Winning the way, had deemed it all too hard
For
mortal feet, and passed, none following him.
Yet pondered the compassion of
our Lord,
But in that hour there rang a voice as sharp
As cry of travail,
so as if the earth
Moaned in birth-throe "Nasyami aham bhû
Nasyati
lóka!" SURELY I AM LOST,
I AND MY CREATURES: then a pause, and
next
A pleading sigh borne on the western wind,
"Sruyatâm dharma,
Bhagwat!" OH, SUPREME!
LET THY GREAT LAW BE UTTERED! Whereupon
The
Master cast his vision forth on flesh,
Saw who should hear and who must wait
to hear,
As the keen Sun gilding the lotus-lakes
Seeth which buds will open
to his beams
And which are not yet risen from their roots
Then spake, divinely
smiling, "Yea! I preach!
Whoso will listen let him learn the Law."
Afterwards
passed he, said they, by the hills
Unto Benares, where he taught the Five,
Showing
how birth and death should be destroyed,
And how man hath no fate except past
deeds,
No Hell but what he makes, no Heaven too high
For those to reach
whose passions sleep subdued.
This was the fifteenth day of Vaishya
Mid-afternoon
and that night was full moon.
But, of the Rishis, first Kaundinya
Owned
the Four Truths and entered on the Paths;
And after him Bhadraka, Asvajit,
Basava,
Mahanâma; also there
Within the Deer-park, at the feet of Buddh,
Yasad
the Prince with nobles fifty-four
Hearing the blessed word our Master spake
Worshipped
and followed; for there sprang up peace
And knowledge of a new time come for
men
In all who heard, as spring the flowers and grass
When water sparkles
through a sandy plain.
These sixty -- said they -- did our Lord send forth,
Made
perfect in restraint and passion-free,
To teach the Way; but the World-honored
turned
South from the Deer-park and Isipatan
To Yashti and King Bimbasâra's
realm,
Where many days he taught; and after these
King Bimbasâra and
his folk believed,
Learning the law of love and ordered life.
Also he gave
the Master, of free gift, --
Pouring forth water on the hands of Buddh
The
Bamboo-Garden, named Wéluvana,
Wherein are streams and caves and lovely
glades;
And the King set a stone there, carved with this:
Yé dharma
hetuppabhawá
Yesan hétun Tathágató;
Aha yesan
cha yo nirodhó
Ewan wadi Maha samano.
"What life's course
and cause sustain
These Tathâgato made plain;
What delivers from life's
woe
That our Lord hath made us know."
And, in that Garden -- said
they -- there was held
A high Assembly, where the Teacher spake
Wisdom and
power, winning all souls which heard,
So that nine hundred took the yellow
robe --
Such as the Master wears, -- and spread his Law
And this the gáthá
was wherewith he closed:
Sabba pápassa akaranan;
Kusalassa upasampadá;
Sa chitta pariyodapanan
Etan Budhánusásanan.
"Evil
swells the debts to pay,
Good delivers and acquits;
Shun evil, follow good;
hold sway
Over thyself. This is the Way."
Whom, when they ended, speaking
so of him,
With gifts, and thanks which made the jewels dull,
The Princess
recompensed. "But by what road
Wendeth my Lord?" she asked: the merchants
said,
"Yôjans threescore stretch from the city-walls
To Rajagriha,
whence the easy path
Passeth by Sona hither and the hills.
Our oxen, treading
eight slow koss a day,
Came in one moon."
Then the King hearing word,
Sent nobles of the Court -- well-mounted lords --
Nine separate messengers,
each embassy
Bidden to say, "The King Suddhôdana --
Nearer the
pyre by seven long years of lack,
Wherethrough he hath not ceased to seek
for thee
Prays of his son to come unto his own,
The Throne and people of
this longing Realm,
Lest he shall die and see thy face no more."
Also
nine horsemen sent Yasôdhara
Bidden to say, "The Princess of thy
House --
Rahula's mother -- craves to see thy face
As the night-blowing
moon-flower's swelling heart
Pines for the moon, as pale asôka-buds
Wait
for a woman's foot: if thou hast found
More than was lost, she prays her part
in this,
Rahula's part, but most of all thyself."
So sped the Sâkya
Lords, but it befell
That each one, with the message in his mouth,
Entered
the Bamboo-Garden in that hour
When Buddha taught his Law; and -- hearing --
each
Forgot to speak, lost thought of King and quest,
Of the sad Princess
even; only gazed
Eye-rapt upon the Master; only hung
Heart-caught upon the
speech, compassionate,
Commanding, perfect, pure, enlightening all,
Poured
from those sacred lips. Look! like a bee
Winged for the hive, who sees the
môgras spread
And scents their utter sweetness on the air,
If he be
honey-filled, it matters not;
If night be nigh, or rain, he will not heed;
Needs
must he light on those delicious blooms
And drain their nectar; so these messengers
One
with another, hearing Buddha's words,
Let go the purpose of their speed, and
mixed,
Heedless of all, amid the Master's train.
Wherefore the King bade
that Udayi go --
Chiefest in all the Court, and faithfullest,
Siddârtha's
playmate in the happier days --
Who, as he drew anear the garden, plucked
Blown
tufts of tree-wool from the grove and sealed
The entrance of his hearing; thus
he came
Safe through the lofty peril of the place
And told the message of
the King, and her's.
Then meekly bowed his head and spake our Lord
Before
the people, "Surely I shall go!
It is my duty as it was my will;
Let
no man miss to render reverence
To those who lend him life, whereby come means
To
live and die no more, but safe attain
Blissful Nirvana, if ye keep the Law,
Purging
past wrongs and adding nought thereto,
Complete in love and lovely charities.
Let
the King know and let the Princess hear
I take the way forthwith." This
told, the folk
Of white Kapilavastu and its fields
Made ready for the entrance
of their Prince.
At the south gate a bright pavilion rose
With flower-wreathed
pillars and the walls of silk
Wrought on their red and green with woven gold.
Also
the roads were laid with scented boughs
Of neem and mango, and full mussuks
shed
Sandal and jasmine on the dust, and flags
Fluttered; and on the day
when he should come
It was ordained how many elephants --
With silver howdahs
and their tusks gold-tipped
Should wait beyond the ford, and where the drums
Should
boom "Siddârtha cometh" where the lords
Should light and worship,
and the dancing-girls
Where they should strew their flowers with dance and
son,
So that the steed he rode might tramp knee-deep
In rose and balsam,
and the ways be fair;
While the town rang with music and high joy.
This
was ordained, and all men's ears were pricked
Dawn after dawn to catch the
first drum's beat
Announcing, "Now he cometh!"
But it fell --
Eager
to be before -- Yasôdhara
Rode in her litter to the city-walls
Where
soared the bright pavilion. All around
A beauteous garden smiled -- Nigrôdha
named
Shaded with bel-trees and the green-plumed dates,
New-trimmed and
gay with winding walks and banks
Of fruits and flowers; for the southern road
Skirted
its lawns, on this hand leaf and bloom,
On that the suburb-huts where base-borns
dwelt
Outside the gates, a patient folk and poor,
Whose touch for Kshatriya
and priest of Brahm
Were sore defilement. Yet those, too, were quick
With
expectation, rising ere the dawn
To peer along the road, to climb the trees
At
far-off trumpet of some elephant,
Or stir of temple-drum; and when none came,
Busied
with lowly chares to please the Prince;
Sweeping their door-stones, setting
forth their flags,
Stringing the fluted fig-leaves into chains,
New furbishing
the Lingam, decking new
Yesterday's faded arch of boughs, but aye
Questioning
wayfarers if any noise
Be on the road of great Siddârtha. These
The
Princess marked with lovely languid eyes,
Watching, as they, the southward
plain, and bent
Like them to listen if the passers gave
News of the path.
So fell it she beheld
One slow approaching with his head close shorn,
A
yellow cloth over his shoulder cast,
Girt as the hermits are, and in his hand
An
earthen bowl, shaped melonwise, the which
Meekly at each hut-door he held a
space,
Taking the granted dole with gentle thanks
And all as gently passing
where none gave.
Two followed him wearing the yellow robe,
But he who bore
the bowl so lordly seemed,
So reverend, and with such a passage moved,
With
so commanding presence filled the air,
With such sweet eyes of holiness smote
all,
That, as they reached him alms the givers gazed
Awestruck upon his
face, and some bent down
In worship, and some ran to fetch fresh gifts
Grieved
to be poor; till slowly, group by group,
Children and men and women drew behind
Into
his steps, whispering with covered lips,
"Who is he? who? when looked
a Rishi thus?"
But as he came with quiet footfall on
Nigh the pavilion,
lo! the silken door
Lifted, and, all unveiled, Yasôdhara
Stood in
his path crying, "Siddârtha! Lord!"
With wide eyes streaming
and with close-clasped hands,
Then sobbing fell upon his feet, and lay.
Afterwards,
when this weeping lady passed
Into the Noble Paths, and one had prayed
Answer
from Buddha wherefore -- being vowed
Quit of all mortal passion and the touch,
Flower-soft
and conquering, of a woman's hands --
He suffered such embrace, the Master
said:
"The greater beareth with the lesser love
So it may raise it
unto easier heights.
Take heed that no man, being 'scaped from bonds,
Vexeth
bound souls with boasts of liberty.
Free are ye rather that your freedom spread
By
patient winning and sweet wisdom's skill.
Three eras of long toil bring Bodhisats
Who
will be guides and help this darkling world
Unto deliverance, and the first
is named
Of deep 'Resolve,' the second of 'Attempt,'
The third of 'Nomination.'
Lo! I lived
In era of Resolve, desiring good,
Searching for wisdom, but
mine eyes were sealed.
Count the grey seeds on yonder castor-clump,
So many
rains it is since I was Ram,
A merchant of the coast which looketh south
To
Lanka and the hiding-place of pearls.
Also in that far time Yasôdhara
Dwelt
with me in our village by the sea,
Tender as now, and Lukshmi was her name.
And
I remember how I journeyed thence
Seeking our gain, for poor the household
was
And lowly. Not the less with wistful tears
She prayed me that I should
not part, nor tempt
Perils by land and water. 'How could love
Leave what
it loved?' she wailed; yet, venturing, I
Passed to the Straits, and after storm
and toil
And deadly strife with creatures of the deep,
And woes beneath
the midnight and the noon,
Searching the wave I won therefrom a pearl
Moonlike
and glorious, such as Kings might buy
Emptying their treasury. Then came I
glad
Unto mine hills, but over all that land
Famine spread sore; ill was
I stead to live
In journey home, and hardly reached my door
Aching for food
-- with that white wealth of the sea
Tied in my girdle. Yet no food was there;
And
on the threshold she for whom I toiled --
More than myself -- lay with her
speechless lips
Nigh unto death for one small gift of grain
Then cried I,
'If there be who hath of grain,
Here is a kingdom's ransom for one life:
Give
Lukshmi bread and take my moonlight pearl.'
Whereat one brought the last of
all his hoard,
Millet -- three seers -- and clutched the beauteous thing.
But
Lukshmi lived and sighed with gathered life,
'Lo! thou didst love indeed!'
I spent my pearl
Well in that life to comfort heart and mind
Else quite
uncomforted, but these pure pearls,
My last large gain, won from a deeper wave
--
The Twelve Nidânas and the Law of Good --
Cannot be spent, nor
dimmed, and most fulfil
Their perfect beauty being freeliest given.
For
like as is to Meru yonder hill
Heaped by the little ants, and like as dew
Dropped
in the footmark of a bounding roe
Unto the shoreless seas, so was that gift
Unto
my present giving; and so love --
Vaster in being free from toils of sense
--
Was wisest stooping to the weaker heart;
And so the feet of sweet Yasôdhara
Passed
into peace and bliss, being softly led."
But when the King heard how Siddârtha
came
Shorn, with the mendicant's sad-colored cloth,
And stretching out
a bowl to gather orts
From base-borns' leavings, wrathful sorrow drove
Love
from his heart. Thrice on the ground he spat,
Plucked at his silvered beard,
and strode straight forth
Lackeyed by trembling lords. Frowning he clomb
Upon
his war-horse, drove the spurs, and dashed,
Angered, through wondering streets
and lanes of folk,
Scarce finding breath to say, "The King! bow down!"
Ere the loud cavalcade had clattered by:
Which -- at the turning by the
Temple-wall
Where the south gate was seen -- encountered full
A mighty crowd;
to every edge of it
Poured fast more people, till the roads were lost,
Blotted
by that huge company which thronged
And grew, close following him whose look
serene
Met the old King's. Nor lived the father's wrath
Longer than while
the gentle eyes of Buddh
Lingered in worship on his troubled brows,
Then
downcast sank, with his true knee, to earth
In proud humility. So dear it seemed
To
see the Prince, to know him whole, to mark
That glory greater than of earthly
state
Crowning his head, that majesty which brought
All men, so awed and
silent, in his steps.
Nathless the King broke forth, "Ends it in this
That
great Siddârtha steals into his realm,
Wrapped in a clout, shorn, sandalled,
craving food
Of low-borns, he whose life was as a God's?
My son! heir of
this spacious power, and heir
Of Kings who did but clap their palms to have
What
earth could give or eager service bring?
Thou should'st have come apparelled
in thy rank,
With shining spears and tramp of horse and foot.
Lo! all my
soldiers camped upon the road,
And all my city waited at the gates;
Where
hast thou sojourned through these evil years
Whilst thy crowned fattier mourned?
and she, too, there
Lived as the widows use, foregoing joys;
Never once
hearing sound of song or string.
Nor wearing once the festal robe, till now
When
in her cloth of gold she welcomes home
A beggar spouse in yellow remnants clad.
Son!
why is this?"
"My Father!" came reply,
"It is the custom
of my race."
"Thy race,"
Answered the King "counteth
a hundred thrones
From Maha Sammât, but no deed like this."
"Not
of a mortal line," the Master said,
"I spake, but of descent invisible,
The
Buddhas who have been and who shall be:
Of these am I, and what they did I
do,
And this which now befalls so fell before
That at his gate a King in
warrior-mail
Should meet his son, a Prince in hermit-weeds
And that, by
love and self-control, being more
Than mightiest Kings in all their puissance,
The
appointed Helper of the Worlds should bow --
As now do I -- and with all lowly
love
Proffer, where it is owed for tender debts,
The first-fruits of the
treasure he hath brought
Which now I proffer."
Then the King amazed
Inquired
"What treasure?" and the Teacher took
Meekly the royal palm, and
while they paced
Through worshipping streets -- the Princess and the King
On
either side -- he told the things which make
For peace and pureness, those
Four noble Truths
Which hold all wisdom as shores shut the seas,
Those eight
right Rules whereby who will may walk --
Monarch or slave -- upon the perfect
Path
That hath its Stages Four and Precepts Eight,
Whereby whoso will live
-- mighty or mean
Wise or unlearned, man, woman, young or old
Shall soon
or late break from the wheels of life
Attaining blest Nirvana. So they came
Into
the Palace-porch, Suddhôdana
With brows unknit drinking the mighty words,
And
in his own hand carrying Buddha's bowl,
Whilst a new light brightened the lovely
eyes
Of sweet Yasôdhara and sunned her tears;
And that night entered
they the Way of Peace.
Book
the Eighth.
A broad mead spreads by swift Kohâna's bank
At Nagara;
five days shall bring a man
In ox-wain thither from Benares' shrines
Eastward
and northward journeying. The horns
Of white Himâla look upon the place,
Which
all the year is glad with blooms and girt
By groves made green from that bright
streamlet's wave.
Soft are its slopes and cool its fragrant shades,
And
holy all the spirit of the spot
Unto this time: the breath of eve comes hushed
Over
the tangled thickets, and high heaps
Of carved red stones cloven by root and
stem
Of creeping fig, and clad with waving veil
Of leaf and grass. The still
snake glistens forth
From crumbled work of lac and cedar-beams
To coil his
folds there on deep-graven slabs;
The lizard dwells and darts o'er painted
floors
Where Kings have paced; the grey fox litters safe
Under the broken
thrones; only the peaks,
And stream, and sloping lawns, and gentle air
Abide
unchanged. All else, like all fair shows
Of life, are fled -- for this is where
it stood,
The city of Suddhôdana, the hill
Whereon, upon an eve of
gold and blue
At sinking sun Lord Buddha set himself
To teach the Law
in hearing of his own.
Lo! ye shall read it in the Sacred Books
How, being
met in that glad pleasaunce-place --
A garden in old days with hanging walks,
Fountains,
and tanks, and rose-banked terraces
Girdled by gay pavilions and the sweep
Of
stately palace-fronts -- the Master sate
Eminent, worshipped, all the earnest
throng
Catching the opening of his lips to learn
That wisdom which hath
made our Asia mild;
Whereto four hundred crores of living souls
Witness
this day. Upon the King's right hand
He sate, and round were ranged the Sâkya
Lords
Ananda, Devadatta -- all the Court.
Behind stood Seriyut and Mugallan,
chiefs
Of the calm brethren in the yellow garb,
A goodly company. Between
his knees
Rahula smiled with wondering childish eyes
Bent on the awful face,
while at his feet
Sate sweet Yasôdhara, her heartaches gone,
Foreseeing
that fair love which doth not feed
On fleeting sense, that life which knows
no age,
That blessed last of deaths when Death is dead,
His victory and
hers. Wherefore she laid
Her hand upon his hands, folding around
Her silver
shoulder-cloth his yellow robe,
Nearest in all the world to him whose words
The
Three Worlds waited for. I cannot tell
A small part of the splendid lore which
broke
From Buddha's lips: I am a late-come scribe
Who love the Master and
his love of men,
And tell this legend, knowing he was wise,
But have not
wit to speak beyond the books
And time hath blurred their script and ancient
sense,
Which once was new and mighty, moving all.
A little of that large
discourse I know
Which Buddha spake on the soft Indian eve.
Also I know
it writ that they who heard
Were more -- lakhs more -- crores more -- than
could be seen,
For all the Devas and the Dead thronged there,
Till Heaven
was emptied to the seventh zone
And uttermost dark Hells opened their bars
Also
the daylight lingered past its time
In rose-leaf radiance on the watching peaks,
So
that it seemed Night listened in the glens
And Noon upon the mountains; yea!
they write,
The evening stood between them like some maid
Celestial, love-struck,
rapt; the smooth-rolled clouds
Her braided hair; the studded stars the pearls
And
diamonds of her coronal; the moon
Her forehead-jewel, and the deepening dark
Her
woven garments. 'Twas her close-held breath
Which came in scented sighs across
the lawns
While our Lord taught, and, while he taught, who heard --
Though
he were stranger in the land, or slave,
High caste or low, come of the Aryan
blood,
Or Mlech or Jungle-dweller -- seemed to hear
What tongue his fellows
talked. Nay, outside those
Who crowded by the river, great and small,
The
birds and beasts and creeping things -- 'tis writ --
Had sense of Buddha's
vast embracing love
And took the promise of his piteous speech;
So that
their lives -- prisoned in shape of ape,
Tiger, or deer, shagged bear, jackal,
or wolf,
Foul-feeding kite, pearled dove, or peacock gemmed.
Squat toad,
or speckled serpent, lizard, bat;
Yea, or of fish fanning the river-waves --
Touched
meekly at the skirts of brotherhood
With man who hath less innocence than these;
And
in mute gladness knew their bondage broke
Whilst Buddha spake these things
before the King: --
Om, AMITAYA! measure not with words
Th' Immeasurable:
nor sink the string of thought
Into the Fathomless. Who asks doth err,
Who
answers, errs. Say nought!
The Books teach Darkness was, at first of all,
And
Brahm, sole meditating in that Night:
Look not for Brahm and the Beginning
there!
Nor him, nor any light
Shall any gazer see with mortal eyes,
Or
any searcher know by mortal mind,
Veil after veil will lift -- but there must
be
Veil upon veil behind.
Stars sweep and question not. This is enough
That
life and death and joy and woe abide;
And cause and sequence, and the course
of time,
And Being's ceaseless tide,
Which, ever-changing, runs, linked
like a river
By ripples following ripples, fast or slow --
The same yet
not the same -- from far-off fountain
To where its waters flow
Into the
seas. These, steaming to the Sun,
Give the lost wavelets back in cloudy fleece
To
trickle down the hills, and glide again;
Having no pause or peace.
This
is enough to know, the phantasms are;
The Heavens, Earths, Worlds, and changes
changing them
A mighty whirling wheel of strife and stress
Which none can
stay or stem.
Pray not! the Darkness will not brighten! Ask
Nought from
the Silence, for it cannot speak!
Vex not your mournful minds with pious pains!
Ah! Brothers, Sisters! seek
Nought from the helpless gods by gift and hymn,
Nor
bribe with blood, nor feed with fruit and cakes;
Within yourselves deliverance
must be sought;
Each man his prison makes.
Each hath such lordship as the
loftiest ones;
Nay, for with Powers above, around, below,
As with all flesh
and whatsoever lives,
Act maketh joy and woe.
What hath been bringeth what
shall be, and is,
Worse -- better -- last for first and first for last;
The
Angels in the Heavens of Gladness reap
Fruits of a holy past.
The devils
in the underworlds wear out
Deeds that were wicked in an age gone by.
Nothing
endures: fair virtues waste with time,
Foul sins grow purged thereby.
Who
toiled a slave may come anew a Prince
For gentle worthiness and merit won;
Who
ruled a King may wander earth in rags
For things done and undone.
Higher
than Indra's ye may lift your lot,
And sink it lower than the worm or gnat;
The
end of many myriad lives is this,
The end of myriads that.
Only, while turns
this wheel invisible,
No pause, no peace, no staying-place can be;
Who mounts
will fall, who falls may mount; the spokes
Go round unceasingly!
* * * *
If
ye lay bound upon the wheel of change,
And no way were of breaking from the
chain,
The Heart of boundless Being is a curse,
The Soul of Things fell
Pain.
Ye are not bound! the Soul of Things is sweet,
The Heart of Being
is celestial rest;
Stronger than woe is will: that which was Good
Doth pass
to Better -- Best.
I, Buddh, who wept with all my brothers' tears,
Whose
heart was broken by a whole world's woe,
Laugh and am glad, for there is Liberty!
Ho!
ye who suffer! know
Ye suffer from yourselves. None else compels,
None other
holds you that ye live and die,
And whirl upon the wheel, and hug and kiss
Its
spokes of agony,
Its tire of tears, its nave of nothingness.
Behold, I show
you Truth! Lower than hell,
Higher than heaven, outside the utmost stars,
Farther
than Brahm doth dwell,
Before beginning, and without an end,
As space eternal
and as surety sure,
Is fixed a Power divine which moves to good,
Only its
laws endure.
This is its touch upon the blossomed rose,
The fashion of its
hand shaped lotus-leaves;
In dark soil and the silence of the seeds
The
robe of Spring it weaves;
That is its painting on the glorious clouds,
And
these its emeralds on the peacock's train;
It hath its stations in the stars;
its slaves
In lightning, wind, and rain.
Out of the dark it wrought the
heart of man,
Out of dull shells the pheasant's pencilled neck;
Ever at
toil, it brings to loveliness
All ancient wrath and wreck.
The grey eggs
in the golden sun-bird's nest
Its treasures are, the bees' six-sided cell
Its
honey-pot; the ant wots of its ways,
The white doves know them well.
It
spreadeth forth for flight the eagle's wings
What time she beareth home her
prey; it sends
The she-wolf to her cubs; for unloved things
It findeth food
and friends.
It is not marred nor stayed in any use,
All liketh it; the
sweet white milk it brings
To mothers' breasts; it brings the white drops,
too,
Wherewith the young snake stings.
The ordered music of the marching
orbs
It makes in viewless canopy of sky;
In deep abyss of earth it hides
up gold,
Sards, sapphires, lazuli.
Ever and ever bringing secrets forth,
It
sitteth in the green of forest-glades
Nursing strange seedlings at the cedar's
root,
Devising leaves, blooms, blades.
It slayeth and it saveth, nowise
moved
Except unto the working out of doom;
Its threads are Love and Life;
and Death and Pain
The shuttles of its loom.
It maketh and unmaketh, mending
all;
What it hath wrought is better than hath been;
Slow grows the splendid
pattern that it plans
Its wistful hands between.
This is its work upon the
things ye see,
The unseen things are more; men's hearts and minds,
The thoughts
of peoples and their ways and wills,
Those, too, the great Law binds.
Unseen
it helpeth ye with faithful hands,
Unheard it speaketh stronger than the storm.
Pity
and Love are man's because long stress
Moulded blind mass to form.
It will
not be contemned of any one;
Who thwarts it loses, and who serves it gains;
The
hidden good it pays with peace and bliss,
The hidden ill with pains.
It
seeth everywhere and marketh all:
Do right -- it recompenseth! do one wrong
--
The equal retribution must be made,
Though DHARMA tarry long.
It knows
not wrath nor pardon; utter-true
Its measures mete, its faultless balance weighs;
Times
are as nought, to-morrow it will judge,
Or after many days.
By this the
slayer's knife did stab himself;
The unjust judge hath lost his own defender;
The
false tongue dooms its lie; the creeping thief
And spoiler rob, to render.
Such
is the Law which moves to righteousness,
Which none at last can turn aside
or stay;
The heart of it is Love, the end of it
Is Peace and Consummation
sweet. Obey!
* * * *
The Books say well, my Brothers! each man's life
The
outcome of his former living is;
The bygone wrongs bring forth sorrows and
woes
The bygone right breeds bliss.
That which ye sow ye reap. See yonder
fields!
The sesamum was sesamum, the corn
Was corn. The Silence and the
Darkness knew!
So is a man's fate born.
He cometh, reaper of the things
he sowed,
Sesamum, corn, so much cast in past birth;
And so much weed and
poison-stuff, which mar
Him and the aching earth.
If he shall labor rightly,
rooting these,
And planting wholesome seedlings where they grew,
Fruitful
and fair and clean the ground shall be,
And rich the harvest due.
If he
who liveth, learning whence woe springs,
Endureth patiently, striving to pay
His
utmost debt for ancient evils done
In Love and Truth alway;
If making none
to lack, he throughly purge
The lie and lust of self forth from his blood;
Suffering
all meekly, rendering for offence
Nothing but grace and good:
If he shall
day by day dwell merciful,
Holy and just and kind and true; and rend
Desire
from where it clings with bleeding roots,
Till love of life have end:
He
-- dying -- leaveth as the sum of him
A life-count closed, whose ills are dead
and quit,
Whose good is quick and mighty, far and near,
So that fruits follow
it.
No need hath such to live as ye name life;
That which began in him when
he began
Is finished: he hath wrought the purpose through
Of what did make
him Man.
Never shall yearnings torture him, nor sins
Stain him, nor ache
of earthly joys and woes
Invade his safe eternal peace; nor deaths
And lives
recur. He goes
Unto NIRVANA. He is one with Life
Yet lives not. He is blest,
ceasing to be.
OM, MANI PADME, OM! the Dewdrop slips
Into the shining sea!
*
* * *
This is the doctrine of the KARMA. Learn!
Only when all the dross
of sin is quit,
Only when life dies like a white flame spent
Death dies
along with it.
Say not "I am," "I was," or "I shall
be,"
Think not ye pass from house to house of flesh
Like travellers
who remember and forget,
Ill-lodged or well-lodged. Fresh
Issues upon the
Universe that sum
Which is the lattermost of lives. It makes
Its habitation
as the worm spins silk
And dwells therein. It takes
Function and substance
as the snake's egg hatched
Takes scale and fang; as feathered reed-seeds fly
O'er
rock and loam and sand, until they find
Their marsh and multiply.
Also it
issues forth to help or hurt.
When Death the bitter murderer doth smite,
Red
roams the unpurged fragment of him, driven
On wings of plague and blight.
But
when the mild and just die, sweet airs breathe;
The world grows richer, as
if desert-stream
Should sink away to sparkle up again
Purer, with broader
gleam.
So merit won winneth the happier age
Which by demerit halteth short
of end;
Yet must this Law of Love reign King of all
Before the Kalpas end.
What
lets? -- Brothers! the Darkness lets! which breeds
Ignorance, mazed whereby
ye take these shows
For true, and thirst to have, and, having, cling
To
lusts which work you woes.
Ye that will tread the Middle Road, whose course
Bright
Reason traces and soft Quiet smoothes;
Ye who will take the high Nirvana-way
List
the Four Noble Truths.
The First Truth is of Sorrow. Be not mocked!
Life
which ye prize is long-drawn agony:
Only its pains abide; its pleasures are
As
birds which light and fly.
Ache of the birth, ache of the helpless days,
Ache
of hot youth and ache of manhood's prime;
Ache of the chill grey years and
choking death,
These fill your piteous time.
Sweet is fond Love, but funeral-flames
must kiss
The breasts which pillow and the lips which cling;
Gallant is
warlike Might, but vultures pick
The joints of chief and King.
Beauteous
is Earth, but all its forest-broods
Plot mutual slaughter, hungering to live;
Of
sapphire are the skies, but when men cry
Famished, no drops they give.
Ask
of the sick, the mourners, ask of him
Who tottereth on his staff, lone and
forlorn,
"Liketh thee life?" -- these say the babe is wise
That
weepeth, being born.
The Second Truth is Sorrow's Cause. What grief
Springs
of itself and springs not of Desire?
Senses and things perceived mingle and
light
Passion's quick spark of fire:
So flameth Trishna, lust and thirst
of things.
Eager ye cleave to shadows, dote on dreams;
A false Self in the
midst ye plant, and make
A world around which seems;
Blind to the height
beyond, deaf to the sound
Of sweet airs breathed from far past Indra's sky;
Dumb
to the summons of the true life kept
For him who false puts by.
So grow
the strifes and lusts which make earth's war,
So grieve poor cheated hearts
and flow salt tears;
So wax the passions, envies, angers, hates;
So years
chase blood-stained years
With wild red feet. So, where the grain should grow,
Spreads
the birân-weed with its evil root
And poisonous blossoms; hardly good
seeds find
Soil where to fall and shoot;
And drugged with poisonous drink
the soul departs,
And fierce with thirst to drink Karma returns;
Sense-struck
again the sodden self begins,
And new deceits it earns.
The Third is Sorrow's
Ceasing. This is peace
To conquer love of self and lust of life,
To tear
deep-rooted passion from the breast,
To still the inward strife;
For love
to clasp Eternal Beauty close;
For glory to be Lord of self, for pleasure
To
live beyond the gods; for countless wealth
To lay up lasting treasure
Of
perfect service rendered, duties done
In charity, soft speech, and stainless
days:
These riches shall not fade away in life,
Nor any death dispraise.
Then
Sorrow ends, for Life and Death have ceased;
How should lamps flicker when
their oil is spent?
The old sad count is clear, the new is clean;
Thus hath
a man content.
* * * *
The Fourth Truth is The Way. It openeth wide,
Plain
for all feet to tread, easy and near,
The Noble Eightfold Path; it goeth straight
To
peace and refuge. Hear!
Manifold tracks lead to yon sister-peaks
Around
whose snows the gilded clouds are curled;
By steep or gentle slopes the climber
comes
Where breaks that other world.
Strong limbs may dare the rugged road
which storms,
Soaring and perilous, the mountain's breast;
The weak must
wind from slower ledge to ledge
With many a place of rest.
So is the Eightfold
Path which brings to peace;
By lower or by upper heights it goes.
The firm
soul hastes, the feeble tarries. All
Will reach the sunlit snows.
The First
good Level is Right Doctrine. Walk
In fear of Dharma, shunning all offence;
In
heed of Karma, which doth make man's fate;
In lordship over sense.
The Second
is Right Purpose. Have good-will
To all that lives, letting unkindness die
And
greed and wrath; so that your lives be made
Like soft airs passing by.
The
Third is Right Discourse. Govern the lips
As they were palace-doors, the King
within;
Tranquil and fair and courteous be all words
Which from that presence
win.
The Fourth is Right Behavior. Let each act
Assoil a fault or help a
merit grow:
Like threads of silver seen through crystal beads
Let love through
good deeds show.
Four higher roadways be. Only those feet
May tread them
which have done with earthly things;
Right Purity, Right Thought, Right Loneliness,
Right
Rapture. Spread no wings
For sunward flight, thou soul with unplumed vans!
Sweet
is the lower air and safe, and known
The homely levels: only strong ones leave
The
nest each makes his own.
Dear is the love, I know, of Wife and Child;
Pleasant
the friends and pastimes of your years;
Fruitful of good Life's gentle charities;
False,
though firm-set, its fears.
Live -- ye who must -- such lives as live on these
Make
golden stair-ways of your weakness; rise
By daily sojourn with those phantasies
To
lovelier verities.
So shall ye pass to clearer heights and find
Easier ascents
and lighter loads of sins,
And larger will to burst the bonds of sense,
Entering
the Path. Who wins
To such commencement hath the First Stage touched;
He
knows the Noble Truths, the Eightfold Road;
By few or many steps such shall
attain
NIRVANA's blest abode.
Who standeth at the Second Stage, made free
From
doubts, delusions, and the inward strife,
Lord of all lusts, quit of the priests
and books,
Shall live but one more life.
Yet onward lies the Third Stage:
purged and pure
Hath grown the stately spirit here, hath risen
To love all
living things in perfect peace.
His life at end, life's prison
Is broken.
Nay, there are who surely pass
Living and visible to utmost goal
By Fourth
Stage of the Holy ones -- the Buddhs --
And they of stainless soul.
Lo!
like fierce foes slain by some warrior,
Ten sins along these Stages lie in
dust,
The Love of Self, False Faith, and Doubt are three,
Two more, Hatred
and Lust.
Who of these Five is conqueror hath trod
Three stages out of Four:
yet there abide
The Love of Life on earth, Desire for Heaven,
Self-Praise,
Error, and Pride.
As one who stands on yonder snowy horn
Having nought o'er
him but the boundless blue,
So, these sins being slain, the man is come
NIRVANA'S
verge unto.
Him the Gods envy from their lower seats;
Him the Three Worlds
in ruin should not shake;
All life is lived for him, all deaths are dead;
Karma
will no more make
New houses. Seeking nothing, he gains all;
Foregoing self,
the Universe grows "I":
If any teach NIRVANA is to cease,
Say
unto such they lie.
If any teach NIRVANA is to live,
Say unto such they
err; not knowing this,
Nor what light shines beyond their broken lamps,
Nor
lifeless, timeless bliss.
Enter the Path! There is no grief like Hate!
No
pains like passions, no deceit like sense!
Enter the Path far hath he gone
whose foot
Treads down one fond offence.
Enter the Path! There spring the
healing streams
Quenching all thirst! there bloom th' immortal flowers
Carpeting
all the way with joy! there throng
Swiftest and sweetest hours!
* * * *
More is the treasure of the Law than gems;
Sweeter than comb its sweetness;
its delights
Delightful past compare. Thereby to live
Hear the Five Rules
aright: --
Kill not -- for Pity's sake -- and lest ye slay
The meanest thing
upon its upward way.
Give freely and receive, but take from none
By greed,
or force or fraud, what is his own.
Bear not false witness, slander not, nor
lie;
Truth is the speech of inward purity.
Shun drugs and drinks which work
the wit abuse;
Clear minds, clean bodies, need no Soma juice.
Touch not
thy neighbor's wife, neither commit
Sins of the flesh unlawful and unfit.
________________
These
words the Master spake of duties due
To father, mother, children, fellows,
friends;
Teaching how such as may not swiftly break
The clinging chains
of sense -- whose feet are weak
To tread the higher road -- should order so
This
life of flesh that all their hither days
Pass blameless in discharge of charities
And
first true footfalls in the Eightfold Path;
Living pure, reverent, patient,
pitiful,
Loving all things which live even as themselves;
Because what falls
for ill is fruit of ill
Wrought in the past, and what falls well of good;
And
that by howsomuch the householder
Purgeth himself of self and helps the world,
By
so much happier comes he to next stage,
In so much bettered being. This he
spake,
As also long before, when our Lord walked
By Rajagriha in the bamboo-grove:
For
on a dawn he walked there and beheld
The householder Singala, newly bathed,
Bowing
himself with bare head to the earth,
To Heaven, and all four quarters; while
he threw
Rice, red and white, from both hands. "Wherefore thus
Bowest
thou, Brother?" said the Lord; and he,
"It is the way, Great Sir!
our fathers taught
At every dawn, before the toil begins,
To hold off evil
from the sky above
And earth beneath, and all the winds which blow."
Then
the World-honored spake: "Scatter not rice,
But offer loving thoughts
and acts to all.
To parents as the East where rises light;
To teachers as
the South whence rich gifts come;
To wife and children as the West where gleam
Colors
of love and calm, and all days end;
To friends and kinsmen and all men as
North;
To humblest living things beneath, to Saints
And Angels and the blessed
Dead above:
So shall all evil be shut off, and so
The six main quarters
will be safely kept."
But to his own, them of the yellow robe --
They
who, as wakened eagles, soar with scorn
From life's low vale, and wing towards
the Sun --
To these he taught the Ten Observances
The Dasa-Sîl, and
how a mendicant
Must know the Three Doors and the Triple Thoughts;
The Sixfold
States of Mind; the Fivefold Powers;
The Eight High Gates of Purity; the Modes
Of
Understanding; Iddhi; Upekshâ
The Five Great Meditations, which are food
Sweeter
than Amrit for the holy soul;
The Jhâna's and the Three Chief Refuges.
Also
he taught his own how they should dwell;
How live, free from the snares of
love and wealth;
What eat and drink and carry -- three plain cloths, --
Yellow,
of stitched stuff, worn with shoulder bare --
A girdle, almsbowl, strainer.
Thus he laid
The great foundations of our Sangha well,
That noble Order
of the Yellow Robe
Which to this day standeth to help the World.
So all
that night he spake, teaching the Law:
And on no eyes fell sleep -- for they
who heard
Rejoiced with tireless joy. Also the King,
When this was finished,
rose upon his throne
And with bared feet bowed low before his Son
Kissing
his hem; and said, "Take me, O Son!
Lowest and least of all thy Company."
And
sweet Yasôdhara, all happy now, --
Cried "Give to Rahula -- thou
Blessed One!
The Treasure of the Kingdom of thy Word
For his inheritance."
Thus passed these Three
Into the Path
* * * *
Here endeth what I write
Who
love the Master for his love of us.
A little knowing, little have I told
Touching
the Teacher and the Ways of Peace.
Forty-five rains thereafter showed he those
In
many lands and many tongues and gave
Our Asia light, that still is beautiful,
Conquering
the world with spirit of strong grace:
All which is written in the holy Books,
And
where he passed and what proud Emperors
Carved his sweet words upon the rocks
and caves:
And how -- in fulness of the times -- it fell
The Buddha died,
the great Tathâgato,
Even as a man 'mongst men, fulfilling all:
And
how a thousand thousand crores since then
Have trod the Path which leads whither
he went
Unto NIRVANA where the Silence lives.
* * * *
AH! BLESSED LORD!
OH, HIGH DELIVERER!
FORGIVE THIS FEEBLE SCRIPT, WHICH DOTH THEE WRONG.
MEASURING
WITH LITTLE WIT THY LOFTY LOVE.
AH! LOVER! BROTHER! GUIDE! LAMP OF THE LAW!
I TAKE MY REFUGE IN THY NAME AND THEE!
I TAKE MY REFUGE IN THY LAW OF GOOD!
I
TAKE MY REFUGE IN THY ORDER! OM!
THE DEW IS ON THE LOTUS! -- RISE GREAT SUN!
AND
LIFT MY LEAF AND MIX ME WITH THE WAVE.
OM MANI PADME HUM, THE SUNRISE COMES!
THE
DEWDROP SLIPS INTO THE SHINING SEA!
After
Death in Arabia.
By Edwin Arnold.
He who died at Azan sends
This to
comfort all his friends:
Faithful friends! It lies, I know,
Pale and white
and cold as snow;
And ye say, "Abdallah's dead!"
Weeping at the
feet and head,
I can see your falling tears,
I can hear your sighs and prayers;
Yet I smile and whisper this, --
"I am not the thing you kiss;
Cease
your tears, and let it lie;
It was mine, it is not I."
Sweet friends!
What the women lave
For its last bed of the grave,
Is but a hut which I
am quitting,
Is a garment no more fitting,
Is a cage from which, at last,
Like
a hawk my soul hath passed.
Love the inmate, not the room, --
The wearer,
not the garb, -- the plume
Of the falcon, not the bars
Which kept him from
those splendid stars.
Loving friends! Be wise and dry
Straightway every
weeping eye,
What ye lift upon the bier
Is not worth a wistful tear.
'T
is an empty seashell, -- one
Out of which the pearl is gone;
The shell is
broken, it lies there;
The pearl, the all, the soul, is here.
'T is an earthen
jar, whose lid
Allah sealed, the while it hid
That treasure of his treasury,
A
mind that loved him; let it lie!
Let the shard be earth's once more,
Since
the gold shines in his store!
Allah glorious! Allah good!
Now thy world
is understood;
Now the long, long wonder ends;
Yet ye weep, my erring friends,
While
the man whom ye call dead,
In unspoken bliss, instead,
Lives and loves you;
lost, 't is true,
By such light as shines for you;
But in the light ye cannot
see
Of unfulfilled felicity, --
In enlarging paradise,
Lives a life that
never dies.
Farewell, friends! Yet not farewell;
Where I am, ye, too, shall
dwell.
I am gone before your face,
A moment's time, a little space.
When
ye come where I have stepped
Ye will wonder why ye wept;
Ye will know,
by wise love taught,
That here is all, and there is naught.
Weep awhile,
if ye are fain, --
Sunshine still must follow rain;
Only not at death,
-- for death,
Now I know, is that first breath
Which our souls draw when
we enter
Life, which is of all life centre.
Be ye certain all seems love,
Viewed from Allah's throne above;
Be ye stout of heart, and come
Bravely
onward to your home!
La Allah illa Allah! yea!
Thou love divine! Thou love
alway!
He that died at Azan gave
This to those who made his grave.
"She and He."
By Edwin Arnold.
"She is dead!"
they said to him; "come away;
Kiss her and leave her, -- thy love is clay!"
They
smoothed her tresses of dark brown hair;
On her forehead of stone they laid
it fair;
Over her eyes that gazed too much
They drew the lids with a gentle
touch;
With a tender touch they closed up well
The sweet thin lips that
had secrets to tell;
About her brows and beautiful face
They tied her veil
and her marriage lace,
And drew on her white feet her white silk shoes --
Which
were the whitest no eye could choose --
And over her bosom they crossed her
hands.
"Come away!" they said; "God understands."
And
there was silence, and nothing there
But silence, and scents of eglantere,
And
jasmine, and roses, and rosemary;
And they said, "As a lady should lie,
lies she."
And they held their breath till they left the room,
With
a shudder, to glance at its stillness and gloom.
But he who loved her too well
to dread
The sweet, the stately, the beautiful dead,
He lit his lamp and
took the key
And turned it -- alone again -- he and she.
He and she; but
she would not speak,
Though he kissed, in the old place, the quiet cheek.
He
and she; yet she would not smile,
Though he called her the name she loved erewhile.
He
and she; still she did not move
To any one passionate whisper of love.
Then
he said: "Cold lips and breasts without breath,
Is there no voice, no
language of death?
"Dumb to the ear and still to the sense,
But to
heart and to soul distinct, intense?
"See now; I will listen with soul,
not ear;
What was the secret of dying, dear?
"Was it the infinite wonder
of all
That you ever could let life's flower fall?
"Or was it a greater
marvel to feel
The perfect calm o'er the agony steal?
"Was the miracle
greater to find how deep
Beyond all dreams sank downward that sleep?
"Did
life roll back its records dear,
And show, as they say it does, past things
clear?
"And was it the innermost heart of the bliss
To find out so,
what a wisdom love is?
"O perfect dead! O dead most dear
I hold the
breath of my soul to hear!
"I listen as deep as to horrible hell,
As
high as to heaven, and you do not tell.
"There must be pleasure in dying,
sweet,
To make you so placid from head to feet!
"I would tell you,
darling, if I were dead,
And 'twere your hot tears upon my brow shed, --
"I
would say, though the Angel of Death had laid
His sword on my lips to keep
it unsaid.
"You should not ask vainly, with streaming eyes,
Which of
all deaths was the chiefest surprise,
"The very strangest and suddenest
thing
Of all the surprises that dying must bring."
Ah, foolish world;
O most kind dead!
Though he told me, who will believe it was said?
Who will
believe that he heard her say,
With the sweet, soft voice, in the dear old
way:
"The utmost wonder is this, -- I hear
And see you, and love you,
and kiss you, dear;
"And am your angel, who was your bride,
And know
that, though dead, I have never died."
NOTICES
OF "THE LIGHT OF ASIA."
Rev. Wm. H. Channing, London.
[Extract
from a Letter to a Friend in Concord, Mass.]
"The Light of Asia "
is a poem in which the effort is made to bring before our modern age, in the Western
world, that sublime embodiment of the finest genius of the Orient, in its prime,
whom we call BUDDHA, in living form, and to sketch this outline of his speculative
and ethical systems in vivid pictorial representation. And marvellously successful
has the effort of the poet proved. Those who are most familiar with the semi-historical,
semi-legendary biographies of Prince Siddârtha Gautama, will be the most
prompt to admit that never has the image of the serene and heroic, saintly and
gentle sage been more beautifully portrayed than in this poem; and from infancy,
through youth and manhood, to his new birth in extreme age, his whole growth towards
perfection is so glowingly brought before the reader, that he feels as if lifted
into personal communion with this grand and lovely teacher of the "Way to
Peace." Buddha lives and moves and speaks again in these pages, as he lived
and moved and taught amid the sacred groves of India.
But one of the chief
charms of the poem is the singularly vital reality with which the very scenery
and climate, the people and the communities, the manners, dwellings, and actual
society of Hindostan, two thousand years or more ago, is made to pass, as if in
palingenesia, before and around us. The long-buried past is reanimated at the
poet's touch. And from the midst of the rush and turmoil of our restless modern
age we enter, behind a lifted veil, into the tranquil stillness, calm dignity,
and meditative quiet of the East, as if from sultry, dusty, summer noon we could
bathe our fevered brows, in the fresh, sweet, dewy air of a spring morning. And
the contrast rejuvenates our fagged and weary powers delightfully.
One is
the more surprised, in reading this poem, to learn that the writer has created
this lovely work of art, not in the stilness of a country solitude, nor amid the
cloistered aisles of universities, but right in the throng and uproar of this
bustling metropolis. For the poet is one of the most indefatigable editors of
the daily press in London, and every morning, week in, week out, addresses the
largest circle of readers approached by any writer of "leaders" in Great
Britain, or probably in Christendom; for Edwin Arnold is editor-in-chief of the
Daily Telegraph, which has an average circulation of a quarter of a million of
copies, with probably four readers a copy. And certainly no editor writes on a
wider range of topics, political, social, scientific, &c. That, amidst the
responsibilities, interruptions, anxieties, harassing cares, and ever-varying
distractions of such a life, a poet could evoke, in his few hours for quiet thought,
an epic in eight books, on one of the loftiest themes for spiritual contemplation,
and one of the purest ideal types of a heavenly human life known in history, is
certainly a surprising instance of concentrated power. Within my experience, or
my acquaintance with literary efforts, no greater success of this kind has been
attained; for to my certain knowledge this book was only conceived and begun last
September, and has been perfected and published in one of the most disturbed and
trying periods that this nation has passed through for this generation at least.
This effort, indeed, has been a labor of love, and so a rest and refreshment
to the poet; for Edwin Arnold is an impassioned lover of India, and has for years
been a loving admirer of Buddha. So the poem wrote itself out of his memory and
imagination. Trained at Oxford, where he won honors as a classic, and gained the
Newdigate Prize for Poetry, after publishing a small volume of poems, Mr. Arnold
went in early life to Hindostan, where he was appointed as Principal of the Deccan
College at Poona. Here he resided for seven years, acquiring a knowledge of the
Sanscrit and other Indian languages, and translating the very interesting "Book
of Good Counsels," the "Hitopordesa," which has long been a valued
text-book for Sanscrit scholars, as it is accompanied with an interlinear text
and vocabulary, &c. In India be became the friend of Lord Dalhousie, John
Lawrence (the saviour of the Punjaub, afterward Lord Lawrence), and other leading
statesmen; and was on the road to preferment when he was compelled to leave his
much-loved India by the death of a child and the illness of his young wife. After
his return, he wrote and published, in two volumes, an important and instructive
"History of Lord Dalhousie's Administration," and printed another volume
of poems, and a translation of one of the books of Herodotus. Becoming then engaged
as a sub-editor in the Telegraph, where during our civil war he defended the cause
of freedom and confidently predicted the triumph of the Republic, he gradually
rose to higher influence, until, after the death of Thornton Hunt, he was advanced
to the responsible post of editor-in-chief, and has become greatly distinguished
as a writer of powerful "leaders." But amidst his incessant toil, he
has still found leisure for literary work, having translated a volume of the poets
of Greece, accompanied by biographical and critical notices, and an exquisitely
beautiful version of the "Indian Song of Songs," -- one of the most
characteristic productions of Hindoo literature. And now, at length, he has found
a fit sphere for his poetic genius in this representation of Buddha, in which
he has embodied his own highest ideals and aspirations.
In speaking thus warmly,
and enthusiastically even, of this poem, it is nowise my wish or end to indorse
Mr. Arnold's view of Buddha and his system; for, in several very important and
even essential points my estimate of Gautama differs very widely from the poet's,
both as to the character of the MAN, and the principles and tendency of his philosophical
and moral SYSTEM. But Goethe's prime rule of criticism has long been my guide,
-- "Before passing judgment on a book, a work of art, a scheme of doctrine,
or a person, first give yourself up to a sympathetic appreciation of them."
Now Mr. Arnold has conceived and composed his poem as a HINDOO BUDDHIST. In that
spirit let this beautiful book be read, -- and then criticised.
DR. RIPLEY,
in the New York Tribune.
The fruits of an earnest study of Oriental literature
and of a personal residence of several years in India are embodied in this stately
poetical romance. From the dim and shadowy legends of the princely founder of
the great religion of the East, scanty and uncertain as they prove to be under
the hand of critical research, Mr. Arnold has constructed a poem, which for affluence
of imagination, splendor of diction, and virile descriptive power, will not be
easily matched among the most remarkable productions in the literature of the
day. His starting-point is the historical importance of the Buddhist faith, which
has existed during twenty-four centuries, and now surpasses in the number of its
followers and the extent of its prevalence any other form of religious belief.
Not less than four hundred and seventy millions of our race live and die in the
tenets of Gautama. His spiritual dominions at the present time reach from Nepaul
and Ceylon over the whole Eastern Peninsula to China, Japan, Thibet, Central Asia,
Siberia, and even Swedish Lapland. "More than a third of mankind, therefore,"
Mr. Arnold remarks, "owe their moral and religious ideas to this illustrious
Prince, whose personality, thought imperfectly revealed in the existing sources
of information, cannot but appear the highest, gentlest, holiest, and most beneficent,
with one exception, in the history of Thought." Not a single act or word
is recorded "which mars the perfect purity and tenderness of this Indian
teacher, who united the truest princely qualities with the intellect of a sage
and the passionate devotion of a martyr."
The author has put his poem
into the mouth of an Indian Buddhist, because the spirit of Asiatic thought must
be regarded from an Oriental point of view, in order to gain a correct appreciation
of its significance. After relating the circumstances attending the birth of Prince
Siddârtha (known as the founder of a religion by the name of Buddha), the
poet proceeds to describe his education under the discipline provided by his wise
and liberal father, who spared none of the resources of an Oriental monarchy for
the training and culture of the youthful Prince. He early displayed a precocity
of intellect and character, which surpassed the highest skill of his teachers,
and presaged a future of marvellous import: --
Which reverence
Lord Buddha
kept to all his schoolmasters,
Albeit beyond their learning taught; in speech
Right
gentle, yet so wise, princely of mien,
Yet softly-mannered; modest, deferent,
And
tender-hearted, though of fearless blood;
No bolder horseman in the youthful
band
E'er rode in gay chase of the shy gazelles
No keener driver of the
chariot
In mimic contests scoured the Palace-courts;
Yet in mid-play the
boy would oftfimes pause,
Letting the deer pass free; would ofttimes yield
His
half-won race because the laboring steeds
Fetched painful breath; or if his
princely mates
Saddened to lose, or if some wistful dream
Swept o'er his
thoughts. And ever with the years
Waxed this compassionateness of our Lord,
Even
as a great tree grows from two soft leaves
To spread its shade afar; but hardly
yet
Knew the young child of sorrow, pain, or tears,
Save as strange names
for things not felt by kings,
Nor ever to be felt.
The poet then relates
an instance illustrating the early development of the "quality of mercy"
in the bosom of the Prince. It happened one vernal day that a wild swan was shot
by an idle courtier as the flock flew near the palace, and the wounded bird fell
into the hands of Siddârtha. As he soothed the frightened, fluttering bird
with tender touch, and drew the arrow from its side, he pressed the barb into
his own wrist to make trial of the pain: --
Then some one came who said, "My
Prince hath shot
A swan, which fell among the roses here.
He bids me pray
you send it. Will you send?
"Nay," quoth Siddârtha, "if
the bird were dead
To send it to the slayer might be well,
But the swan
lives; my cousin hath but killed
The god-like speed which throbbed in this
white wing."
And Devadatta answered, "The wild thing,
Living or
dead, is his who fetched it down;
'T was no man's in the clouds, but fall'n
't is mine,
Give me my prize, fair Cousin." Then our Lord
Laid the
swan's neck beside his own smooth cheek
And gravely spake, "Say no! the
bird is mine,
The first of myriad things which shall be mine
By right of
mercy and love's lordliness.
For now I know, by what within me stirs,
That
I shall teach compassion unto men
And be a speechless world's interpreter,
Abating
this accursed flood of woe,
Not man's alone, but if the Prince disputes,
Let
him submit this matter to the wise
And we will wait their word." So was
it done;
In full divan the business had debate,
And many thought this thing
and many that,
Till there arose an unknown priest who said,
"If life
be aught, the saviour of a life
Owns more the living thing than he can own
Who
sought to slay -- the slayer spoils and wastes,
The cherisher sustains, give
him the bird";
Which judgment all found just; but when the King
Sought
out the sage for honor, he was gone;
And some one saw a hooded snake glide
forth, --
The gods come ofttimes thus! So our Lord Buddh
Began his works
of mercy.
His experience of human suffering upon a visit with his father to
different scenes in the royal domain, is greatly enlarged by the suggestive spectacle,
and a fresh impulse is given to his already deep sympathy with the woes of his
kind: --
On another day, the King said, "Come,
Sweet son! and see
the pleasaunce of the Spring,
And how the fruitful earth is wooed to yield
Its
riches to the reaper; how my realm --
Which shall be thine when the pile flames
for me --
Feeds all its mouths and keeps the King's chest filled.
Fair is
the season with new leaves, bright blooms,
Green grass, and cries of plough-time."
So they rode
Into a land of wells and gardens, where,
All up and down the
rich red loam, the steers
Strained their strong shoulders in the creaking yoke
Dragging
the ploughs; the fat soil rose and rolled
In smooth dark waves back from the
plough; who drove
Planted both feet upon the leaping share
To make the furrow
deep; among the palms
The tinkle of the rippling water rang,
And where it
ran the glad earth 'broidered it
With balsams and the spears of lemon-grass.
Elsewhere
were sowers who went forth to sow
And all the jungle laughed with nesting-songs,
And
all the thickets rustled with small life
Of lizard, bee, beetle, and creeping
things
Pleased at the Spring-time. In the mango-sprays
The sun-birds flashed;
alone at his green forge
Toiled the loud coppersmith; bee-eaters hawked
Chasing
the purple butterflies; beneath,
Striped squirrels raced, the mynas perked
and picked,
The nine brown sisters chattered in the thorn,
The pied fish-tiger
hung above the pool,
The egrets stalked among the buffaloes,
The kites sailed
circles in the golden air;
About the painted temple peacocks flew,
The blue
doves cooed from every well, far off
The village drums beat for some marriage-feast
All
things spoke peace and plenty, and the Prince
Saw and rejoiced. But, looking
deep, he saw
The thorns which grow upon this rose of life
How the swart
peasant sweated for his wage,
Toiling for leave to live; and how he urged
The
great-eyed oxen through the flaming hours,
Goading their velvet flanks: then
marked he, too,
How lizard fed on ant, and snake on him,
And kite on both;
and how the fish-hawk robbed
The fish-tiger of that which it had seized;
The
shrike chasing the bulbul, which did chase
The jewelled butterflies; till everywhere
Each
slew a slayer and in turn was slain
Life living upon death. So the fair show
Veiled
one vast, savage, grim conspiracy
Of mutual murder, from the worm to man,
Who
himself kills his fellow; seeing which --
The hungry ploughman and his laboring
kine,
Their dewlaps blistered with the bitter yoke,
The rage to live which
makes all living strife --
The Prince Siddârtha sighed. "Is this,"
he said,
"That happy earth they brought me forth to see?
How salt with
sweat the peasant's bread! how hard
The oxen's service! in the brake how fierce
The
war of weak and strong! i' th' air what plots!
No refuge e'en in water. Go
aside
A space, and let me muse on what ye show."
So saying, the good
Lord Buddha seated him
Under a jambu-tree, with ankles crossed, --
As holy
statues sit, -- and first began
To meditate this deep disease of life,
What
its far source and whence its remedy.
So vast a pity filled him, such wide
love
For living things, such passion to heal pain,
That by their stress
his princely spirit passed
To ecstasy, and, purged from mortal taint
Of
sense and self, the boy attained thereat
Dhyana, first step of "the path."
Upon the attainment of his eighteenth year by the Prince, three sumptuous
palaces were built by command of his father, surrounded with delicious blooming
gardens, diversified with sportive streams and odorous thickets, in which Siddârtha
strayed at will, with a new pleasure for every hour. The lad was happy, life was
rich, and his youthful blood moved quickly in his veins: --
Yet still came
The
shadows of his meditation back,
As the lake's silver dulls with driving clouds.
The heart of the King was troubled at these signs, and he consulted his ministers
as to the course to be pursued with the son, dearer to him than his heart's blood,
and destined to trample on the neck of all his enemies, in the sway of universal
dominion. A shrewd old fox among the counsellors recommended the power of love
as the cure for the waywardness of the boy: --
"Find him soft wives and
pretty playfellows,
Eyes that make heaven forget, and lips of balm."
The
King feared lest the dainty boy should not find a wife to his mind, if permitted
to range the garden of Beauty at will, and accepted the advice of another counsellor
that a festival should be appointed in which the maids of the realm should contend
for the palm of youth and grace: --
"Let the Prince give the prizes to
the fair,
And, when the lovely victors pass his seat,
There shall be those
who mark if one or two
Change the fixed sadness of his tender cheek;
So
we may choose for Love with Love's own eyes,
And cheat his Highness into happiness."
This
thing seemed good; wherefore upon a day
The criers bade the young and beautiful
Pass
to the palace, for 't was in command
To hold a court of pleasure, and the Prince
Would
give the prizes, something rich for all,
The richest for the fairest judged.
So flocked
Kapilavastu's mailens to the gate,
Each with her dark hair newly
smoothed and bound,
Eyelashes lustred with the soorma-stick,
Fresh-bathed
and scented; all in shawls and cloths
Of gayest; slender hands and feet new-stained
With
crimson, and the tilka-spots stamped bright.
Fair show it was of all those
Indian girls
Slow-pacing past the throne with large black eyes
Fixed on
the ground, for when they saw the Prince
More than the awe of Majesty made
beat
Their fluttering hearts, he sate so passionless,
Gentle but so beyond
them. Each maid took
With down-dropped lids her gift, afraid to gaze;
And
if the people hailed some lovelier one,
Beyond her rivals worthy royal smiles,
She
stood like a scared antelope to touch
The gracious hand, then fled to join
her mates
Trembling at favor, so divine he seemed,
So high and saint-like
and above her world.
Thus filed they, one bright maid after another,
The
city's flowers, and all this beauteous march
Was ending and the prizes spent,
when last
Came young Yasôdhara, and they that stood
Nearest Siddârtha
saw the princely boy
Start, as the radiant girl approached. A form
Of heavenly
mould; a gait like Parvati's;
Eyes like a hind's in love-time, face so fair
Words
cannot paint its spell; and she alone
Gazed full -- folding her palms across
her breasts --
On the boy's gaze, her stately neck unbent.
"Is there
a gift for me?" she asked, and smiled.
"The gifts are gone,"
the Prince replied, "yet take
This for amends, dear sister, of whose
grace
Our happy city boasts;" therewith he loosed
The emerald necklet
from his throat, and clasped
Its green beads round her dark and silk-soft
waist;
And their eyes mixed, and from the look sprang love.
The King determined
to send messengers to demand the maiden of her father in marriage for his son;
but it was the law of the country that, when any one asked a maid of a noble house,
he should make good his claim by martial and athletic arts against all challengers.
The father accordingly replied that his child was sought by princes far and near,
and if her lover could bend the bow, or wield the sword, or back a horse better
than they, it would be the best thing for all; but he was afraid that such a cloistered
youth would have no chance in so grave a contest. But the Prince only laughed
at this, and declared that he was ready to meet all comers at their chosen games.
The day at length came, and Siddârtha won the prize at shooting with the
bow, and cleaving trees with the sword, when the turn came for the trial of horsemanship:
--
Then brought they steeds,
High-mettled, nobly bred, and three times
scoured
Around the maidan, but white Kantaka
Left even the fleetest far
behind -- so swift,
That ere the foam fell from his mouth to earth
Twenty
spear-lengths he flew; but Nanda said,
"We too might win with such as
Kantaka;
Bring an unbroken horse, and let men see
Who best can back him."
So the syces brought
A stallion dark as night, led by three chains,
Fierce-eyed,
with nostrils wide and tossing mane,
Unshod, unsaddled, for no rider yet
Had
crossed him. Three times each young Saky
Sprang to his mighty back, but the
hot steed
Furiously reared, and flung them to the plain
In dust and shame;
only Ardjuna held
His seat awhile, and, bidding loose the chains,
Lashed
the black flank, and shook the bit, and held
The proud jaws fast with grasp
of master-hand,
So that in storms of wrath and rage and fear
The savage
stallion circled once the plain
Half-tamed; but sudden turned with naked teeth,
Gripped
by the foot Ardjuna, tore him down,
And would have slain him, but the grooms
ran in
Fettering the maddened beast. Then all men cried,
"Let not Siddârtha
meddle with this Bhut,
Whose liver is a tempest, and his blood
Red flame;"
but the Prince said, "Let go the chains,
Give me his forelock only,"
which he held
With quiet grasp, and, speaking some low word,
Laid his right
palm across the stallion's eyes,
And drew it gently down the angry face,
And
all along the neck and panting flanks,
Till men astonished saw the night-black
hors
Sink his fierce crest and stand subdued and meek,
As though he knew
our Lord and worshipped him.
Nor stirred he while Siddârtha mounted then
Went
soberly to touch of knee and rein
Before all eyes, so that the people said,
"Strive
no more, for Siddârtha is the best."
The maid was thus given to
the Prince, the marriage-feast was kept, the gifts bestowed on holy men, the alms
and temple-offerings made, and the garments of the bride and bridegroom tied.
The old gray father spoke to the Prince to be good to her whose life was now to
be only in him. The sweet Yasôhara was brought home, with songs and trumpets,
to the Prince's arms, and "Love was all in all": --
Yet not to love
Alone
trusted the King; love's prison-house
Stately and beautiful he bade them build,
So
that in all the earth no marvel was
Like Vishramvan, the Prince's pleasure-place.
Midway
in those wide palace-grounds there rose
A verdant hill whose base Rohini bathed,
Murmuring
adown from Himalay's broad feet,
To bear its tribute into Gunga's waves.
Southward
a growth of tamarind-trees and sal,
Thick set with pale sky-colored ganthi
flowers,
Shut out the world, save if the city's hum
Came on the wind no
harsher than when bees
Hum out of sight in thickets. Northwards soared
The
stainless ramps of huge Himala's wall,
Ranged in white ranks against the blue
-- untrod,
Infinite, wonderful -- whose uplands vast,
And lifted universe
of crest and crag,
Shoulder and shelf, green slope and icy horn,
Riven ravine,
and splintered precipice
Led climbing thought higher and higher, until
It
seemed to stand in heaven and speak with gods.
Beneath the snows dark forests
spread, sharplaced
With leaping cataracts and veiled with clouds
Lower grew
rose-oaks and the great fir groves
Where echoed pheasant's call and panther's
cry
Clatter of wild sheep on the stones, and scream
Of circling eagles:
under these the plain
Gleamed like a praying-carpet at the foot
Of those
divinest altars. Fronting this
The builders set the bright pavilion up,
Fair-planted
on the terraced hill, with towers
On either flank and pillared cloisters round.
Its
beams were carved with stories of old time --
Radha and Krishna and the sylvan
girls --
Sita and Hanuman and Draupadi;
And on the middle porch God Ganesha,
With
disc and hook -- to bring wisdom and wealth --
Propitious sate, wreathing his
sidelong trunk.
By winding ways of garden and of court
The inner gate was
reached, of marble wrought,
White with pink veins; the lintel lazuli,
The
threshold alabaster, and the doors
Sandal-wood, cut in pictured panelling;
Whereby
to lofty halls and shadowy bowers
Passed the delighted foot, on stately stairs,
Through
latticed galleries, 'neath painted roofs
And clustering columns, where cool
fountains -- fringed
With lotus and nelumbo -- danced, and fish
Gleamed
through their crystal, scarlet, gold, and blue.
Great-eyed gazelles in sunny
alcoves browsed
The blown red roses; birds of rainbow wing
Fluttered among
the palms; doves, green and gray,
Built their safe nests on gilded cornices;
Over
the shining pavements peacocks drew
The splendors of their trains, sedately
watched
By milk-white herons and the small house-owls.
The plum-necked parrots
swung from fruit to fruit
The yellow sunbirds whirred from bloom to bloom,
The
timid lizards on the lattice basked
Fearless, the squirrels ran to feed from
hand,
For all was peace: the shy black snake, that gives
Fortune to households,
sunned his sleepy coils
Under the moon-flowers, where the musk-deer played,
And
brown-eyed monkeys chattered to the crows.
And all this house of love was peopled
fair
With sweet attendance, so that in each part
With lovely sights were
gentle faces found,
Soft speech and willing service, each one glad
To gladden,
pleased at pleasure, proud to obey
Till life glided beguiled, like a smooth
stream
Banked by perpetual flow'rs, Yasôdhara
Queen of the enchanting
Court.
The interior of the palace is described as the scene of Oriental luxury
and delight, on which the author lavishes all the resources of his art to present
the strange contrast between the effeminate indulgences of Siddârtha's youth
and the subsequent austere, lonely years of preparation in which he receives the
holy anointing as a chosen prophet of humanity: --
But innermost,
Beyond
the richness of those hundred halls,
A secret chamber lurked, where skill
had spent
All lovely fantasies to lull the mind.
The entrance of it was
a cloistered square --
Roofed by the sky, and in the midst a tank --
Of
milky marble built, and laid with slabs
Of milk-white marble; bordered round
the tank
And on the steps, and all along the frieze
With tender inlaid work
of agate-stones.
Cool as to tread in summertime on snows
It was to loiter
there; the sunbeams dropped
Their gold, and, passing into porch and niche,
Softened
to shadows, silvery, pale, and dim,
As if the very Day paused and grew Eve
In
love and silence at that bower's gate;
For there beyond the gate the chamber
was,
Beautiful, sweet; a wonder of the world!
Soft light from perfumed lamps
through windows fell
Of nakre and stained stars of lucent film
On golden
cloths outspread, and silken beds,
And heavy splendor of the purdah's fringe,
Lifted
to take only the loveliest in.
Here, whether it was night or day none knew.
For
always streamed that softened light, more bright
Than sunrise, but as tender
as the eve's;
And always breathed sweet airs, more joy-giving
Than morning's,
but as cool as midnight's breath;
And night and day lutes sighed, and night
and day
Delicious foods were spread, and dewy fruits,
Sherbets new chilled
with snows of Himalay,
And sweetmeats made of subtle daintiness,
With sweet
tree-milk in its own ivory cup.
And night and day served there a chosen band
Of
nautch girls cup-bearers, and cymballers,
Delicate, dark-browed ministers of
love,
Who fanned the sleeping eyes of the happy Prince,
And when he waked,
led back his thoughts to bliss
With music whispering through the blooms, and
charm
Of amorous songs and dreamy dances, linked
By chime of ankle-bells
and wave of arms
And silver vina-strings; while essences
Of musk and champak
and the blue haze spread
From burning spices soothed his soul again
To drowse
by sweet Yasôdhara; and thus
Siddârtha lived forgetting.
But
no enchantment of earth's delights could stay the soaring spirit which sought
the crown of renunciation, the sacrifice of self for the deliverance of the race.
The fated hour of consummation now struck. Standing by the couch of his sleeping
wife, Siddârtha announces his resolution: --
"I will depart,"
he spake; "the hour is come!
Thy tender lips, dear sleeper, summon me
To that which saves the earth but sunders us;
And in the silence of yon
sky I read
My fated message flashing. Unto this
Came I, and unto this all
nights and days
Have led me; for I will not have that crown
Which may be
mine: I lay aside those realms
Which wait the gleaming of my naked sword:
My
chariot shall not roll with bloody wheels
From victory to victory, till earth
--
Wears the red record of my name. I choose
To tread its paths with patient,
stainless feet,
Making its dust my bed, its loneliest wastes
My dwelling,
and its meanest things my mates:
Clad in no prouder garb than outcasts wear,
Fed
with no meats save what the charitable
Give of their will, sheltered by no
more pomp
Than the dim cave lends or the jungle-bush.
This will I do because
the woful cry
Of life and all flesh living cometh up
Into my ears, and all
my soul is full
Of pity for the sickness of this world
Which I will heal,
if healing may be found
By uttermost renouncing and strong strife.
For which
of all the great and lesser Gods
Have power or pity? Who hath seen them --
who?
What have they wrought to help their worshippers?
How hath it steaded
man to pray, and pay
Tithes of the corn and oil, to chant the charms,
To
slay the shrieking sacrifice, to rear
The stately fane, to feed the priests,
and call
On Vishnu, Shiva, Surya, who save
None -- not the worthiest --
from the griefs that teach
Those litanies of flattery and fear
Ascending
day by day, like wasted smoke?
. . . . . .
If one, then, being great and
fortunate,
Rich, dowered with health and ease, from birth designed
To rule
-- if he would rule -- a King of kings;
If one, not tired with life's long
day but glad
I' the freshness of its morning, one not cloyed
With love's
delicious feasts, but hungry still
If one not worn and wrinkled, sadly sage,
But
joyous in the glory and the grace
That mix with evils here, and free to choose
Earth's
loveliest at his will: one even as I,
Who ache not, lack not, grieve not, save
with griefs
Which are not mine, except as I am man; --
If such a one, having
so much to give,
Gave all, laying it down for love of men,
And thenceforth
spent himself to search for truth,
Wringing the secret of deliverance forth,
Whether
it lurk in hells or hide in heavens,
Or hover, unrevealed, nigh unto all:
Surely
at last, far off, sometime, somewhere,
The veil would lift for his deep-searching
eyes,
The road would open for his painful feet,
That should be won for which
he lost the world,
And Death might find him conqueror of death.
This will
I do, who have a realm to lose,
Because I love my realm, because my heart
Beats
with each throb of all the hearts that ache,
Known and unknown, these that
are mine and those
Which shall be mine, a thousand million more
Saved by
this sacifice I offer now.
Oh, summoning stars! I come! Oh, mournful earth!
For thee and thine I lay aside my youth,
My throne, my joys, my golden
days, my nights,
My happy palace -- and thine arms, sweet Queen!
Harder
to put aside than all the rest!
Yet thee, too, I shall save, saving this earth;
And
that which stirs within thy tender womb,
My child, the hidden blossom of our
loves,
Whom if I wait to bless my mind will fail.
Wife! child! father! and
people! ye must share
A little while the anguish of this hour
That light
may break and all flesh learn the Law.
Now am I fixed, and now I will depart,
Never
to come again till what I seek
Be found -- if fervent search and strife avail."
We need cull no further specimens from this rich Oriental flower-garden to
show that Mr. Arnold has presented the world with a poem equally striking for
the novelty of its conception, its vigor of execution, and the exquisite beauty
of its descriptive passages. The originality of its plan is fully sustained by
its power of invention, splendor of coloring, and force of illustration. Mr. Arnold's
imaginative gifts are combined with a singularly acute historical sense, and a
rare perception of the music of rhythmical harmonies and the curious significance
of a felicitous phrase. Nor is his poem to be regarded merely in the light of
imagination or history. It forms a grave ethical treatise, shadowing forth in
the legendary life of Siddârtha some of the deepest mysteries and loftiest
experiences of the human soul. The great doctrine of renunciation, so earnestly
insisted on by Goethe and Carlyle, is in fact the key-note of the poem, and the
evolution of character from an exclusive devotion to self to a tender charity
for our kind, which is so lucidly set forth in the philosophy of Herbert Spencer,
is illustrated with all the charms of a fascinating narrative and the enchantments
of melodious verse. As an exposition of the religious system of Buddha we reckon
this poem as no more successful than the numerous similar attempts in prose. We
have no sufficient data for the solution of the problem. But as a magnificent
work of imagination, and a sublime appeal in the interests of the loftiest human
virtue, we tender it the sincerest welcome, and grasp the author by the hand as
a genuine prophet of the soul.