It is interesting to note that legislation was once introduced by Mordecai
Ben Porat in the Israeli Knesset (Parliament) proposing to outlaw meat-eating!
Can you imagine any other country that had enough political support to venture
such a bold proposal? Unfortunately, the legislation did not pass; unfortunate
because this would indeed have been an interesting social experiment and Israel
could indeed stand head and shoulders above all nations in its respect towards
animals.
The recent chief rabbi of Israel, Scholomo Goren, is a strict vegetarian and
so was the first chief rabbi of the modern state of Israel, Abraham Isaac Kook.
Kook's successor, the late Isaac ha-Levi Herzog, wrote:
Jews will move increasingly to vegetarianism out of their own deepening knowledge
of what their tradition commands...Man's carnivorous nature is not taken for
granted or praised in the fundamental teachings of Judaism...A whole galaxy
of central rabbinic and spiritual leaders...has been affirming vegetarianism
as the ultimate meaning of Jewish moral teaching.
There are several Jewish organizations currently working to promote vegetarianism.
"The International Jewish Vegetarian Society" publishes a five page
quarterly called the JEWISH VEGETARIAN, and has offices or chapters worldwide
included the U.S. Canada, Australia, Britain, Israel, etc. There is also the
"Jewish Vegetarians" in Baltimore who say:
We feel ourselves to be part of an ancient people and a living tradition --
one whose ethical principles, we believe, point towards vegetarianism.
Roberta Kalechofsky, head of Micah Publications and Jews for Animal Rights,
in Marblehead, Massachusetts, publishes various works on Judaism and animal
welfare. Among these is her HAGGADAH FOR THE LIBERATED LAMB, which serves as
a guide for "a vegetarian (Passover) Seder that celebrates compassion for
all creatures".
Here are just a few more interesting statements and quotes from the Jewish tradition
that are of relevance here.
According to Rabbi Sidney Jacobs, author of the THE JEWISH WORD BOOK:
The bottom line is that there can be no "humane" procedure when slaughter
is involved, nor can factory farming ever be made merciful. Ironically, the
dilemma of Jewish ritual slaughter could be resolved by switching to a vegan
diet, the grain-based diet set forth in Genesis.
[from "A Jewish voice for Animals" published in THE ANIMALS' VOICE,
1989 (Aug): 48-9]
From THE NINE QUESTIONS PEOPLE ASK ABOUT JUDAISM by Dennis Prager and Rabbi
Telushkin:
Keeping kosher is Judaism's compromise with its ideal vegetarianism. Ideally,
according to Judaism, man would confine his eating to fruits and vegetables
and not kill animals for food.
According to Rabbi Simon Glazer's GUIDE TO JUDAISM:
It appears that the first intention of the Maker was to have men live on a strictly
vegetarian diet. The very earliest periods of Jewish history are marked with
humanitarian conduct towards the lower animal kingdom...It is clearly established
that the ancient Hebrews knew, and perhaps were the first among men to know,
that animals feel and suffer pain.
From the ENCYCLOPAEDIA JUDAICA:
According to rabbinic tradition, interpreting the Biblical record, mankind was
not allowed to eat meat until after the Flood...Once permitted, the consumption
of meat remained surrounded with many restrictions. According to the rabbis,
the Hebrew word for "desireth" in the verse, "when the Lord thy
God shall enlarge thy border and thou shall say: `I will eat flesh,' because
thy soul desireth to eat flesh" (Deut. 12:20), has a negative connotation;
hence, although it is permitted to slaughter animals for food, this should be
done in moderation.
According the ENCYCLOPAEDIA JUDAICA, 1974:
Moral and legal rules condemning the treatment of animals are based on the principle
that animals are part of God's creation towards which man bears responsibility.
Laws...make it clear not only that cruelty to animals is forbidden but also
that compassion and mercy to them are demanded of may by God...In later rabbinic
literature,...great prominence is also given to demonstrating God's mercy to
animals, and to the importance of not causing them pain. ...The principle of
kindness to animals...is as though God's treatment of man will be according
to [people's] treatment of animals".
According to the UNIVERSAL JEWISH ENCYCLOPEDIA, 1939.
The Jewish attitude toward animals has always been governed by the consideration
that they, too, are God's creatures...[and] the obligation to respect and consider
the feelings and needs of these lower creatures...The non-canonical...writings
strongly urge kindness toward animals, declaring that one who harms an animal
harms his own soul". [1:330]
According to Professor Richard Schwartz (author of JUDAISM and VEGETARIANISM):
In Judaism, one who does not treat animals with compassion cannot be regarded
as a righteous individual.
[from JUDAISM & ANIMAL RIGHTS]
According to the CODE OF JEWISH LAW:
...it is forbidden, according to the law of the Torah, to inflict pain upon
any living creature. On the contrary, it is our duty to relieve the pain of
any creature, even if it is ownerless or belongs to a non-Jew.
According to the medieval Hebrew work SEFER CHASIDIM:
Be kind and compassionate to all creatures that the Holy One, blessed be He,
created in this world. Never beat nor inflict pain on any animal, beast, bird,
or insect. Do not throw stones at a dog or a cat, nor kill flies or wasps.