I. B. Singer was an outstanding writer of Yiddish stories. His best-selling
novels include "The Family Moscat", "Satan in Goray", "The
Magician of Lublin", "Gimpel the Fool", "The Spinoza of
Market Street", and "The Slave". He received the Nobel Prize
for Literature in 1978.
He was a staunch vegetarian for his last 35 years, primarily because of compassion
for animals. He was fond of saying that he was a vegetarian for health reasons
- the health of the chicken. He frequently included vegetarian themes in his
stories. In his short story, "The Slaughterer", he described the anguish
that an appointed slaughterer had trying to reconcile his compassion for animals
with his job of slaughtering animals. He felt that the eating of meat was a
denial of all ideals and all religions: "How can we speak of right and
justice if we take an innocent creature and shed its blood".
- Richard Schwartz
Although Berry interviewed many distinguished vegetarians, he particularly remembers
his conversations with the Nobel prize winning writer Isaac Bashevis Singer:
"Vegetarian themes and motifs have sounded through even his earliest work."
Asked whether he turned vegetarian for his health, Singer replied, "I didn't
do it for my health but for the health of the animals." - from a review
of Professor Rynn Berry's 'Famous Vegetarians'
Quotes:
People often say that humans have always eaten animals, as if this is a justification
for continuing the practice. According to this logic, we should not try to prevent
people from murdering other people, since this has also been done since the
earliest of times.
Even in the worm that crawls in the earth there glows a divine spark. When you
slaughter a creature, you slaughter God.
As often as Herman had witnessed the slaughter of animals and fish, he always
had the same thought: In their behavior toward creatures, all men were Nazis.
The smugness with which man could do with other species as he pleased exemplified
the most extreme racist theories, the principle that might is right. - Enemies,
A Love Story
In his thoughts, Herman spoke a eulogy for the mouse who had shared a portion
of her life with him and who, because of him, had left this earth "What
do they know - all these scholars, all these philosophers, all the leaders of
the world - about such as you? They have convinced themselves that man, the
worst transgressor of all the species, is the crown of creation. All other creatures
were created merely to provide him with food, pelts, to be tormented, exterminated.
In relation to them, all people are Nazis; for the animals it is an eternal
Treblinka." - "The Letter Writer" from The Seance and Other Stories
The same questions are bothering me today as they did fifty years ago. Why is
one born? Why does one suffer? In my case, the suffering of animals also makes
me very sad. I'm a vegetarian, you know. When I see how little attention people
pay to animals, and how easily they make peace with man being allowed to do
with animals whatever he wants because he keeps a knife or a gun, it gives me
a feeling of misery and sometimes anger with the Almighty. I say "Do you
need your glory to be connected with so much suffering of creatures without
glory, just innocent creatures who would like to pass a few year's in peace?"
I feel that animals are as bewildered as we are except that they have no words
for it. I would say that all life is asking: "What am I doing here?"
- Newsweek interview, 16 October 1978 after winning the Nobel Prize in literature
There reposed within me an ascetic who reminded me constantly of death and that
other's suffered in hospitals, in prisons, or were tortured by various political
sadists. Only a few years ago millions of Russian peasants starved to death
just because Stalin decided to establish collectives. I could never forget the
cruelties perpetrated upon God's creatures in slaughterhouses, on hunts, and
in various scientific laboratories. - Lost in America
extracts from foreword to 'Vegetarianism, a Way of Life, by Dudley Giehl':
Even though thc number of people who commit suicide is quite small, there are
fcw pcoplc who have never thought about suicide at one time or another. The
same is true about vegetarianism We find very few people who have never thought
that killing animals is actually murder, founded on the premise that might is
right . . . I will call it the eternal question: What gives man the right to
kill an animal often torture it, so that he can fill his belly with its flesh.
We know now, as we have always known instinctively, that animals can suffer
as much as human beings. their emotions and their sensitivity are often stronger
than those of a human being. Various philosophers and religious leaders tried
to convince their disciples and followers that animals are nothing more than
machines without a soul, without feelings. However, anyone who has ever lived
with an animal be it a dog, a bird or even a mouse - knows that this theory
is a brazen lie, invented to justify cruelty.
The only justification for killing animals is the fact that man can keep a knife
or an axe in his hands and is shrewd enough and selfish enough to do slaughter
for what he thinks is his own good. The Old Testament has many passages where
the passion for meat is considered to be evil. According to the Bible, it was
only a compromise with so-called human nature that God had allowed people to
eat meat. I'm often astonished when I read about highly sensitive poets, preachers
of morality, humanists and do-gooders of all kinds who found pleasure in hunting
- chasing after some poor, weak hare or fox and teaching dogs to do likewise.
I often read of people who say that when they retire they will go fishing. They
say this with an understanding that from then on they won't do any damage to
anybody. An epoch of charity and tranquility will begin in their life. It never
occurs to them for a moment that innocent beings will suffer and die from this
innocent little sport.
. . I personally am very pessimistic about the hope that humanity's disregard
for animals will end soon. I'm sometimes afraid that we are approaching an epoch
when the hunting of human beings may become a sport. But it is good that there
are some people who express a deep protest against the killing and torturing
of the helpless, playing with their fear of death, enjoying their misery. Even
if God or nature sides with the killers, the vegetarian is saying: I protest
the ways of God and man. We may admire God's wisdom but we are not obliged to
praise what seems to us His lack of mercy. It may be that somewhere the Almighty
has an answer for what He is doing. It may be that one day we shall grasp His
answer. But as long as we don't understand it, we shouldn't agree and we shouldn't
flatter Him.
...as long as human beings will go on shedding the blood of animals, there will
never be any peace. There is ouly one little step from killing animals to creating
gas chambers a la Hitler and concentration camps a la Stalin . . . all such
deeds are done in the name of 'social justice'. There will be no justice as
long as man will stand with a knife or with a gun and destroy those who are
weaker than he is.
From Food for the Spirit: Vegetarianism and the World Religions, by Steven
Rosen (Bala Books, 1987, ISBN 0-89647-021-0).
Preface - by Isaac Bashevis Singer
Vegetarianism is my religion. I became a consistent vegetarian some twenty-three
years ago. Before that, I would try over and over again. But it was sporadic.
Finally, in the mid-1960s, I made up my mind. And I've been a vegetarian ever
since.
When a human kills an animal for food, he is neglecting his own hunger for justice.
Man prays for mercy, but is unwilling to extend it to others. Why should man
then expect mercy from God? It's unfair to expect something that you are not
willing to give. It is inconsistent.
I can never accept inconsistency or injustice. Even if it comes from God. If
there would come a voice from God saying, "I'm against vegetarianism!"
I would say, "Well, I am for it!" This is how strongly I feel in this
regard.
In orthodox religious circles, this would be considered heretical. Still, I
consider myself a religious man. I'm not against organized religion, but I don't
take part in it. Especially when they interpret their religious books as being
in favor of meat-eating. Sometimes they say He wants sacrifice and the killing
of animals. If this is true, then I would never be able to comply. But I think
God is wiser and more merciful than that. And there are interpretations of religious
scriptures which support this, saying that vegetarianism is a very high ideal.
Whether the mass of people accept the vegetarian interpretation of religion
or not really doesn't matter. At least not in my life. I accept it implicitly.
Of course, it would be wonderful if the world adopted vegetarianism, on religious
grounds or any other. But this is not likely. I am a skeptic, it's true, but
I'm also realistic. In any event, what the people in general do will not affect
me. I will continue to be a vegetarian even if the whole world started to eat
meat.
This is my protest against the conduct of the world. To be a vegetarian is to
disagree -- to disagree with the course of things today. Nuclear power, starvation,
cruelty -- we must make a statement against these things. Vegetarianism is my
statement. And I think it's a strong one.
Author Steven Rosen makes a similar statement in his book. And although I do
not necessarily agree with everything he says, point for point, I do find his
work fascinating and convincing. He correctly points out that various philosophers
and religious leaders have tried to convince their following that animals are
nothing more than machines, put on earth for our pleasure, with no purpose of
their own. Mr. Rosen smashes this idea, however, and every reader who is predisposed
to the vegetarian ideal will enjoy his logic and reason in doing this.
Copyright (1986) Isaac Bashevis Singer