The Eternity of Life
From SGI Quarterly
As a religion and a philosophy, Buddhism has always stressed the importance
of squarely confronting the reality of death. Death, along with illness and
aging, is defined in Buddhism as one of the fundamental sufferings that all
people must face.
Because of this emphasis, Buddhism has sometimes been associated with a pessimistic
outlook on life. Quite the opposite is, in fact, the case. Because death is
inevitable, any attempt to ignore or avoid this most basic reality of life condemns
us to a superficial mode of living. A clear awareness and correct understanding
of death can enable us to live without fear and with strength, clarity of purpose
and joy.
Buddhism views the universe as a vast living entity, in which cycles of individual
life and death are repeated without cease. We experience these cycles every
day, as millions of the some 60 trillion cells that comprise our bodies die
and are renewed through metabolic replacement. Death is therefore a necessary
part of life, making possible renewal and new growth. At the time of death our
lives return to the vast ocean of life, just as an individual wave crests and
subsides back into the open sea. Through death, the individual, fundamental
life-force that supports our existence, returns to the great universe. Ideally,
death can be experienced as a period of rest, like a rejuvenating sleep that
follows the struggles and exertions of the day.
Buddhism asserts that continuity persists through the cycles of life and death,
and that, in this sense, our lives are eternal. As Nichiren wrote: "When
we examine the nature of life with perfect enlightenment, we find that there
is no beginning marking birth and, therefore, no end signifying death."
In the fifth century C.E., the great Indian philosopher Vasubandhu developed
the "Nine-Consciousness Teaching" that delineates the eternal functions
of life. In his theory, the first five layers of consciousness correspond to
the five senses` and the sixth to waking consciousness. The sixth layer of consciousness
includes the capacity for rational judgment and the ability to interpret the
information supplied by the senses.
The seventh layer of consciousness is referred to as the mano-consciousness
and corresponds to the subconscious described in modern psychology and is where
our profound sense of self resides.
Beneath this is the eighth, or alaya-consciousness. The eighth layer of consciousness
contains potential energy, both positive and negative, created by our thoughts,
words and deeds. This potential energy, also described as profound life-tendency,
is referred to as karma.
Again, contrary to certain assumptions, Buddhism does not consider karma to
be fixed and unchangeable. Our karmic energy, which Buddhist texts describe
as the "raging current" of the alaya-consciousness, interacts with
the other layers of consciousness. It is at this deepest level that human beings
exert influence upon one another, on their surroundings and on all life.
It is also at this level that the continuity of life through cycles of birth
and death is maintained. When we die, the potential energy, which represents
the "karmic balance sheet" of all our actions-creative and destructive,
selfish and altruistic-continues to flow forward in the alaya-consciousness.
It is this karma that shapes the circumstances in which the potential energy
of our lives becomes manifest again, through birth, as a new individual life.
Finally, there is the ninth level of consciousness. This is the very source
of cosmic life, which embraces and supports even the functioning of the alaya-consciousness.
The purpose of Buddhist practice is to stimulate and awaken this fundamentally
pure Amala-consciousness, or wisdom, which has the power to transform the most
deeply established flow of negative energy in the more shallow layers of consciousness.
Questions of life and death are fundamental, underlay and shape our views of
just about everything. Thus, a profound understanding of the nature of death-and
of life's eternity-can open new horizons for all humankind, and unleash previously
untapped stores of wisdom and compassion.