When the compassionate bodhicitta radiates beyond
conceptions and conceptual states, it is known as prajnaparamita, the practice
of transcendental knowledge. Good concentration in itself will not break through
our attachment to samsara. We have to go deeper, in order to realize everything
as a transparent display of the primordial truth.
Transcendental wisdom, the
prajnaparamita, realizes all conditions as a display of the primordial nature,
and it takes us beyond acceptance and rejection, hope and fear, dualistic thoughts,
and ego-clinging. Transcendental knowledge breaks through every one of those notions
and reveals the vastness of great equanimity. The nature of this paramita is to
understand phenomena clearly, seeing all beings as they are without distortion.
To have a perfect insight into the relative, absolute, and unified levels of truth
is the basic understanding of the prajnaparamita.
If you cling to the disciplines
of generosity, morality, or patience, you are merely going from one extreme of
samsara to the other. You simply create a new form of bondage. In order to free
ourselves from this trap, we have to release all our ego-clinging and break through
the net of dualistic conceptions. The teachings of the prajnaparamita help bring
this about. Rather than holding on to a narrow and limited understanding about
one aspect of the practice, we are availed of a vast, panoramic view. Remember,
paramita means going beyond, or transcending, the dualistic application of these
practices. This sixth paramita transforms the other five into their transcendental
state. Only the light of transcendental knowledge makes this possible.
the Buddha's teachings contain prajnaparamita wisdom, from the doctrine of the
Theravada school all the way to Dzogchen, the ultimate form of transcendental
wisdom practiced in the Vajrayana. This supreme, nondual cognition is the only
way to bring about total enlightenment or buddhahood.
Guru Padmasambhava taught
that the mind of love, compassion, and wisdom is identical with the enlightened
mind of the Buddha. When the bodhicitta radiates as prajnaparamita, it appears
as knowledge of the relative truth, knowledge of the absolute truth and knowledge
of their union
excerpted from Door to Inconceivable Wisdom and Compassion,
Sky Dancer Press, 1996
photograph courtesy of Kirby Shelstad